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Impact of religion in a society
Puritan social and political values
Impact of religion in a society
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Nathaniel Hawthorne in “The Minister’s Black Veil” is able to show the hypocrisy and the overemphasis of the Puritan people and their beliefs by engaging the reader in this short story by using “a gentlemanly person” (409) who decides to start wearing a black veil over his face. As Milford’s finest gather on “the porch of [the] meeting house” (409) and enjoy the hope of another Sunday service, the townspeople’s sunny disposition and picturesque setting soon changes as Parson Hooper emerges with a “simple piece of crape” covering his face. This unusual appearance of the Reverend to the townspeople even has some of them feeling faint and forcing some women “of delicate nerves to leave the service” (410). Even though Parson Hooper’s demeanor and his polite and gracious behavior is the same as always, and his preaching is much more interesting and entertaining, the townspeople perceive their minister far differently. As Parson Hooper continues to don the veil, people start to stare at him and rumors begin to fly, especially since his sermon dealt with the topic of secret sin. As the people make him a social pariah, Parson Hooper becomes a representation of hidden sin and an object of dread. Even as death knocks on his door, Parson Hooper still will not allow himself to be unveiled, in fact, Hooper finally reveals that no one should be afraid of him, but of one another because “men avoided me, and women shown no pity, and children screamed and fled” (417) all because of a simple black veil. Through the use of symbols, Hawthorne is able to use this short story to prove that the community people and the Puritan’s religion and their beliefs are hypocritical and over zealous. One of the first ways that depicts the Puritans or t... ... middle of paper ... ... the reader that Parson Hooper may be seen as having the power of God or of one who knows all. The townspeople feared the possibly of others and even God knowing their iniquities and wrongdoings. Even though, the Puritans and the townspeople of Milford place a great deal of respect and emphasis on God, as they reject assessing their sins, they are, in fact, rejecting God as well, just as they rejected Parson Hooper. As Hawthorne shares his short story, the writing teaches a lesson and helps to prove the hypocrisy and overemphasis of the Puritan faith and the beliefs of the townspeople of Milford. These community people were far more interested in the spirituality of others than they were their own, and encouraged secret vices over public display. Hawthorne adequately presented the lesson that to judge oneself was far more important than judging others.
In Nathaniel Hawthorne’s short story “The Minister’s Black Veil”, the reader is introduced to Parson Hooper, the reverend of a small Puritan village. One Sunday morning, Hooper arrived to mass with a black veil over his impassive face. The townspeople began to feel uneasy due to their minister’s unusual behavior. When Parson appeared, “Few could refrain from twisting their heads towards the door; many stood upright….” (Monteiro 2). Throughout the story Hooper does not take off the black veil and the townspeople, including Reverend Clark from a nearby village, treat him as if he were contagious disease. A veil typically is used to represent sorrow, but in this story it is used to represent hidden sins. No one exactly knows why he
In “The Minister’s Black Veil,” for example, Hawthorne describes how, “perhaps the palefaced congregation was almost as fearful a sight to the minister, as his black veil to them”(2). This directly contrasts the “light” faces of the members of the congregation with the darkness of the minister’s veil. By stating that the minister was just as afraid of the people as the people were of him, Hawthorne indicates that the people fear the minister due to the abrupt reveal of his mysterious sin, but the minister also somewhat fears the people and the secrets they hold deep within their hearts. The people of the town are supposedly pure and innocent, yet it is clear that many of the citizens carry the burden of their own evils. Although the minister boldly comes forward with his own sin, he still feels the pain of the loneliness, scorn, and spite that has come with his statement. Hawthorne represents the discomfort the guilty townspeople feel when in the presence of Mr. Hooper when he describes how they were, “conscious of lighter spirits the moment they lost sight of the black veil” (3). Once again, this use of light and dark imagery supports Hawthorne’s argument that people, even those who claim to be pure and innocent, are capable of sin. The townspeople in Mr. Hooper’s community feel the burden of their own sins when they come in
Throughout Hawthorne’s short stories which examine secret sin based in Puritan societies, the protagonist, Mr. Hooper, a preacher in Milford, describes to his wife “Do not desert me though this veil must be between us here on earth” (32). Hooper who has arrived at a point where his community and wife have abandoned him while on his deathbed realizes that he is deserted because of his secret sin. This description of utter loneliness is in contrast with Hawthorne’s portrayal of Hooper, who once was a prominent priest in the Milford area. Hawthorne’s depiction of Mr. Hooper’s secret sin, taking form in the black veil alters his life indefinetely. In Nathaniel Hawthorne’s short stories, the author identifies secret sin as the cause of isolation, relationship struggles, and the community’s behavior.
This short story reflects the Puritans’ lifestyle in the early colonial stage by using the black veil of Reverend Hooper to guide people through the sinful and struggling life of the Puritans. “The Minister’s Black Veil” is only one of the great stories written by Nathanial Hawthorne, and there are more Romanticism books like The Scarlet Letter and The House of the Seven Gables, and they also talk about the changes and struggles of human
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
There is no end to the ambiguity in Nathaniel Hawthorne’s “The Minister’s Black Veil”; this essay hopes to explore this problem within the tale.
Throughout Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the sensation of the veil, the separation it creates from good things in life, and the persistence of the black veil on earth symbolize sin in mankind. During the whole parable, Mr. Hooper is restrained by the black veil and cannot live a free, enjoyable life. Also, people around him cannot tolerate the overwhelming, dark feeling that the black veil generates. Similarly, sin can take over people’s lives and create a feeling of hopelessness and gloom. Hawthorne’s parable overall demonstrates power and impact of sin on
Yet, most readers are able to distinguish the hypocrisy in the Puritan’s society. Some have even argued that Hawthorne’s stories were a way of him “commenting on the hypocrisy of the Puritan society in the treatment and handling of sinners” (Sterling). They “hated and feared anything private”; thus, they treated sinners as a lesson to show everyone what happens when they sin (Baym). However, when it came to seeing the sins of their beloved leaders, they would turn a blind eye. Therefore, showing that the Puritans were biased and not fulfilling their roles as respectable Christians with which John Winthrop described in “A Model of Christian
In the short story, “The Minister’s Black Veil,” Nathaniel Hawthorne tells the Mr. Hooper’s black veil and the words that can describe between him and the veil. Hawthorne demonstrates how a black veil can describe as many words. Through the story, Hawthorne introduces the reader to Mr. Hooper, a parson in Milford meeting-house and a gentlemanly person, who wears a black veil. Therefore, Mr. Hooper rejects from his finance and his people, because they ask him to move the veil, but he does not want to do it. In Nathaniel Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper’s black veil symbolizes sins, darkness, and secrecy in order to determine sins that he cannot tell to anyone, darkness around his face and neighbors, and secrecy about the black veil.
Hawthorne was a private individual who fancied solitude with family friends. He was also very devoted to his craft of writing. Hawthorne observed the decay of Puritanism with opposition; believing that is was a man’s responsibility to pursue the highest truth and possessed a strong moral sense. These aspects of Hawthorne’s philosophy are what drove him to write about and even become a part of an experiment in social reform, in a utopian colony at Brook Farm. He believed that the Puritans’ obsession with original sin and their ironhandedness undermined instead of reinforced virtue.
It is no secret that Nathaniel Hawthorne’s “The Minister’s Black Veil” is a parable. Hawthorne intended it as such and even gave the story the subtitle “a parable.” “The Minister’s Black Veil,” however, was not Hawthorne’s only parable. Hawthorne often used symbols and figurative language to give added meaning to the literal interpretations of his work. His Puritan ancestry also influenced much of Hawthorne’s work. Instead of agreeing with Puritanism however, Hawthorne would criticize it through the symbols and themes in his stories and parables. Several of these symbols and themes reoccur in Hawthorne’s “The Minister’s Black Veil,” “Young Goodman Brown”, and The Scarlet Letter.
Hawthorne's main character is the Minister, Mr. Parson Hooper who is described as “… a gentlemanly person of about thirty...was dressed with due clerical neatness...and brushed the weekly dust from his Sunday's garb” (2431). In Hawthorne’s portrayal, Mr. Hooper is intimated as a calculated man. Hooper’s stringent schedule and precision shows that he was a man of a routine that the community was familiar with. Hawthorne’s reference to Hooper’s strict routine conveys to the reader that the townsfolk are not accustomed to change. It is also suggested that his routine gave the townspeople a sense of security. Hawthorne then drastically alters the tone of the piece with one small symbol: a piece of cloth. When Hawthorne introduces this extremely significant representation: “…Mr....
Hawthorne is truly persevering in trying to make the reader understand that everyone is a sinner and/or thinks evil thoughts. This story is filled to the brim with symbolism, perfect examples being Faith’s pink ribbons and the devil’s serpent staff. The ribbons on Faith’s head represent innocence and purity. It is quite disturbing to see his beloved wife’s ribbons fly into the wind, indicating that Faith (The wife of Brown) has also fallen to the unescapable fate of sinning, along with the many other pious people Brown thought never could’ve ever done so. Once again, however, Hawthorne keeps the story revolved around Puritanism, as the protagonist (Goodman Brown) is a young Puritan having a spiritual battle in the woods. He eventually loses this battle when he realizes the grim truth. Unlike the Minister’s Black Veil, this Hawthorne short story’s setting is the town of Salem, a Puritan town known for its witch trials. This story features: heavy love of nature, fascination with the supernatural, mysterious, or Gothic, dee-rooted idealism, and focus on self. Focus on self is the most prevalent, as the whole story revolves around Brown’s personal spiritual battle. Brown also strives for the ideal of perfect piousness, which he soon realizes can never be obtain, as everyone is bound to fall to the darkness of
Reverend Clark represents the Puritans’ assumptions in this scene, as Boone points out, saying, “That the community comes to believe Hooper is somehow guilty of a dark sin is evidenced by the young Reverend Clark’s ambition to get Mr. Hooper to confess his ‘horrible crime’ before he dies” (Boone 8). Boone believes that the community thought Hooper wore the veil as a symbol for a horrible sin, which can be inferred from Reverend Clark’s mention of one, which he makes even though Hooper never directly said anything of that sort about what the veil means. Hawthorne reveals the flawed values of the Puritan community, writing “While his auditors shrank from one another, in mutual affright, Father Hooper fell back upon his pillow, a veiled corpse, with a faint smile lingering on the lips. Still veiled, they laid him in his coffin, and a veiled corpse they bore him to the grave. The grass of many years has sprung up and withered on that grave, the burial stone is moss-grown and good Mr. Hooper’s face is dust, but awful is still the thought that it mouldered beneath the Black Veil!” (Hawthorne 61). The revelation made about the Puritans is that, although their belief system acknowledges that nobody is without sin, they reacted in shock when their parson represented this belief on himself, and reacted by making him an outcast. If the Puritans were not able to accept the imperfections of others, they certainly could not accept their own. In this way, they are depicted as being arrogant and
In Nathanial Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper is the Puritan minister of a village in 19th century America. The minister unexplainably put a black veil over his face one day, confusing his parishioners, friends and family. He later explained to his fiancée, Elizabeth that he wore the veil to conceal the sins and failures of his life. He was ashamed of his sorrows in life because he was living in a time where there was so much opportunity, that if one were to fail, they were a horrible individual, which Zwieg tried to state in his comments about Poe’s writing. His comments apply to Hooper in Hawthorne’s story when Hooper told Elizabeth that all people have their own black veils and “there is an hour to come when all of us