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Intro:
Sexual morality might be different depending on the person. People with different background, beliefs and even time in history might have a different stand in sexual morality. Morality is beliefs about what is right behavior and what is wrong behavior; the degree to which something is right and good: the moral goodness or badness of something (Webster, 2015) We get taught about morality at an early age and it teaches us what to do and what not to do. In the western culture, our morality is greatly influenced by the Abrahamic theists. The topic sexual morality provides one of the most compelling context in the respective claims of our classical religious and philosophical moral theories and it is greatly influenced by the church teachings.
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R. 1966, p 5). Even though in the early time of the history, the Roman church has greatly influenced the society and the western view the tradition sexual morality. But as the rise of social scientist, more scientific researches and questions are raised and our society today seek for more freedom. Many of us start to have a different view and standard on sexual morality.
Western Society’s Current View on Sexual Morality:
Current Religious View:
Compared to few decades ago, religious leaders now have less rigid rules and they put less focus on procreation as the purpose of sex, but rather focus on marriage. They focus more on the relationship between the couples. They believe that sex as ordained for procreation and properly confined to marriage, the romantic view of sex as bound up with love, and the radical feminist analysis of sex in our society as part and parcel of the domination of women by men. Love is irreplaceable and is a necessary in sexual activities. They are also less strict on punishments on extramarital sex, but still consider it a sin.
Igor Primoratz (2001) argues that love is the core and foundation to sexual activities, sexual arousal, desire, and erotic love is basic phenomena of human sexuality and human phenomena. . (Primoratz, I. 2001, p
The article '' love: the right chemistry'' by Anastasia Toufexis efforts to explain the concept of love from a scientific aspect in which an amateur will understand. Briefly this essay explains and describe in a scientific way how people's stimulation of the body works when you're falling in love. The new scientific researches have given the answer through human physiology how genes behave when your feelings for example get swept away. The justification for this is explained by how the brain gets flooded by chemicals. The author expresses in one point that love isn't just a nonsense behavior nor a feeling that exhibits similar properties as of a narcotic drug. This is brought about by an organized chemical chain who controls different depending on the individual. A simple action such as a deep look into someone's eyes can start the simulation in the body that an increased production of hand sweat will start. The tingly feeling inside your body is a result of a scientific delineation which makes the concept of love more concretely and more factually mainly for researchers and the wide...
Hooking up, and consent for a sufficient basis for sex that fosters human flourishing is moral based on how society has accepted its norms. Sex is a basic norm for today's society, being that new generations are engaging into the world, sex is no longer a hidden object. Hooking up is moral based on the acceptance of society, no one keeps it hidden anymore. The dating life, sex scene, and even your sexual preference is something that is more broad on life, which is why I argue that hooking up is moral. Acceptance is the key of hooking up, in today's society we do not get mad at those who are hooking up its more of a “to each is own” type of thing, which is why hooking up is both moral and the norm of society. In addition, the consent on sex
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
The Symbolic-Interaction Theory explains how everyone in a society views sexual behavior differently than others. Some cultures are more relaxed than others about sexuality and time also plays a factor in a societies viewpoint. Over a century ago, it was not acceptable to marry a woman who was not considered a virgin, but this did not always apply to males. This slowly changed due to birth control which changed how people viewed sex. Society is more tolerant of sexual activity, but some still consider sex before marriage
In the discourse of family relations, views of women, and sex, it is necessary to begin with the standing that Catholicism held on the issues. The nuclear family model was the ideal of the Catholic Church; for this model provided protection, stability, and business connections. Ozment describes the nuclear family as the “total subjection of the wife to home and husband, of the home to the production of children, and of the children to the will of their parents” (Ozment, pg. 2). This view provides that a woman’s only purpose in life was to marry and bear children; if this was not viable she could enter the convent as not to be a finical burden upon her family. The Catholic Church also had strict views on the topic of sex, which was no sex outside of marriage and only in marriage to procreate. This view was held for the Church believed that “an upright person took pleasure only in God and used the things of the world to God’s glory, fallen men and women were enslaved to their lust and passions, no longer masters of their wills, and eager to worship the world in place of its creator” (Ozment, pg....
...am Victorian society, sexual liberalism transformed the ways in which people arranged their private lives. Shifting from a Victorian environment of production, separate sexual spheres, and the relegation of any illicit extramarital sex to an underworld of vice, the modern era found itself in a new landscape of consumerism, modernism and inverted sexual stereotypes. Sexuality was now being discussed, systemized, controlled, and made an object of scientific study and popular discourse. Late nineteenth-century views on "natural" gender and sexuality, with their attendant stereotypes about proper gender roles and proper desires, lingered long into the twentieth century and continue, somewhat fitfully, to inform the world in which we live. It is against this cultural and political horizon that an understanding of sexuality in the modern era needs to be contextualized.
The first century morality was not unlike our twenty-first century morality. Premarital and extra-marital affairs exist in both. Prostitution is common in both centuries. The speed in which sexual perverseness can occur in today’s society can occur at a much more rapid rate due to the Internet, however, with the same outcome as it was then, the defiling of one’s body, a body that belongs to God. God forgives us as Christians, as King David wa...
The reason I am writing this paper is to share the information I attained about human sexuality by learning about sexuality in a college setting and by exploring my sexuality through personal experiences. I do not consider myself to have experienced much exposure to sexual behavior but I do have a cultural bias to what I consider a heavy amount of exposure because the North American culture is considered more promiscuous and sexually active than other cultures.
In his paper which is called Is There A History of Sexuality, Halperin drew a distinction between the topics of sexuality and of sex. He claimed that the two concepts are separate ideas. In Halperin's view, sex is a natural function that has not changed in many years, if ever at all. He says that sex “is a natural fact, grounded in the functioning of the body, and as such, it lies outside of history and culture” (Halperin 416). This means that sex cannot be measured in historical thought, for it has not changed since the beginning of time. As a natural function, it will continue to exist without the influence of culture, for it has always existed inside of the natural body. Sexuality, on the other hand, is a completely different issue to be considered. Sexuality is a socially created phenomenon, or as Halperin says, “sexuality is not a somatic fact, it is a cultural effect” (Halperin 416). This means that sexuality is entirely dependant upon the social world because it is created by the social world. Halperin argues against the prevailing concept that our sexual activities make any statements about our sexuality in and of itself. Halperin claims that “one of the currently unquestioned assumptions about sexual experience which the study of antiquity calls into question is the assumption that sexual behavior reflects or expresses an individual's 'sexuality'” (Halperin 417). With this statement, Halperin raises the issue of what exactly a sexuality is, and how it can be defined. Specifically, Halperin is saying that the modern concept of sexuality can not be applied to the supposed sexualities expressed...
Looking at our past, there have been dramatic changes in the way humans view sex. Long before the 1900s individuals framed their views based on the religious institution. Due to the fact that they strongly centered their idea of sexual thought on religion, they believed that the only purpose of having sex was to procreate. As the 1920’s approached, there were various factors that changed the way individuals viewed sex. The “new women” known, as flappers were women who were confident in who they were. They changed their attire as well as their social attitude. In the 1920s, the flappers redefined sex; customs and traditions were broken and new norms were created by society.
The issues of sexual ethics in relation to morality and perversion have been addressed in depth by each of the gentleman at this table. Sexual activity as described by Solomon and Nagle is comprised of a moral standard and ‘naturalness’ aspect. So, in claiming an act is perverted we must first examine it through a moral framework and understand how this interacts with the ‘naturalness’ of a particular act. Solomon makes the distinction as follows “Perversion is an insidious concept…To describe an activity as perverse is not yet a full blown moral condemnation, for it need not entail that one ought not to indulge in such activities.” Along with the examination of the nature of an act, there must be clear justification as to why sexual acts deserve special separate ethical principles. The question arises: does an act simply due to its sexual nature deserve a separate form of moral inquisition than other acts that occur in nature? In this essay I shall argue that perversion and immorality are not mutually exclusive. By this I mean that a sexual act that is, by my definition, immoral must also be perverted. It is also my contention that if an act is perverted we must also define it as immoral. This second part of the argument is contrary to what many of you have claimed. At the outset of this paper I would also like to state my support of Thomas Nagel’s argument holding that the connection between sex and reproduction has no bearing on sexual perversion. (Nagel 105)
This is a fairly short article that gives a brief description of three decades of a larger history of sex education. Of particular importance is the section on the 1940s and how this era demonstrates a shift from moral/ethical interpretations of sex education (1900s) to more accurate, biological interpretation of sex (1940s) that were viewed as necessary for adolescents to understand. The 1940s began to encompass a broad range of ideas regarding sexual activities/thoughts and thus educators needed to assist youths in transitioning into sexual beings as a whole; contributing to the long-term sexual adjustment of individuals. This era worked toward normalizing sex and integrating sex education seamlessly into curriculums and was careful not to
...ys of buying and selling sex. Most of the countries had licensed brothels to support their legal sex work and illegal prostitution while work at the street without licensed. Hayes and Carpenter (2012) pointed out that homosexuality known as a “sexual unorthodoxy”. Homosexual are attracted to people of one’s own sex for an example gay and lesbian. The most popular word that affected by homosexual behavior are sodomy. From this issue we only see it is the simple cases but in every year number of the cases of the sodomy was increased. It is not actions likes sodomy but the person that does the homosexual and the idea that they do sexual relations between men are the crime against morality.
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)
Sexual discrimination, also known as gender discrimination is prejudice based on the sex of a person. Throughout history, discrimination against people of any kind, for countless reasons, have led to many catastrophes. While sexual discrimination may not seem to bring any sort of impending doom, it causes traumatic effects on individual worldwide. It does this by affecting many aspects of a person’s life, such as their emotional and physical well-being. Sexual discrimination also plays an effect on religion. In a world where lives are shaped on ethics and morality, the Catholic religion does it’s best to highlight the religious views and aspects on such matters.