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A short paragraph about the culture of japan
Japan culture essay introduction
Japan culture essay introduction
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Conflict Resolution in Japanese Culture
Submitted by: Group 5
Japan is a harmonious society with low rates of litigation, crime, and divorce. Their citizens learn to be attentive to others, to value group goals more than immediate personal gain, and to broadly include everyone in group activities and decisions.
In Japan, conflict resolution is very contextual. That is, it's important to consider the context of the conflict, what the situational factors are. Who are the people involved, what are their positions in the cultural hierarchy, what are the consequences of the resolution, etc. The "principle" that might be involved takes a back seat to the relationships and feelings of the people involved. Since Western culture does not share the
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The Japanese, however, typically refuse to confront conflict, or even to acknowledge that it exists. A frank initiative to lay all the cards on the table and work out the differences, so commendable among western people, might be seen as the height of rudeness in Japan. Besides conflict avoidance, the Japanese strive for relationships in which obligations are minimized. If they must incur obligations, they like a lot of slack within which to fulfill them. This is because obligations and their fulfillment are very important in Japanese culture. Any interpersonal interaction is likely to result in some degree of obligation, and the consequence of not fulfilling it is the loss of trust and support, not only from the party involved, but from any observers as well. In Japan, conflict can be an opportunity to create …show more content…
Manipulate the context: In a group situation, be sensitive to the relationships between your Japanese associates and alter the circumstances and environment until you get the reaction you are looking for. Do not get into the issue directly; instead try to manipulate the context till it makes them feel comfortable and open enough to discuss the issue further in a constructive manner.
2. Don't lose nerve: The Japanese will typically give a vague reply or pause indefinitely. The opponents may lose their patients and give away too much. Do not ask direct questions and expect direct answers. Instead of jumping in to fill the pause created by them, acknowledge their need for time. The trick is to invite them to take the next initiative.
3. Eliminate surprises before meetings: The Japanese are very uncomfortable with resolving major conflicts in the public context of a meeting, and might never return to the table if they are "surprised" in this
Showed their high standards and respect for others which has contributed to many successes in Japan.
Learn all you can from the Europeans and Americans"2 was what Emperor Meiji was speaking to the Japanese in 1867. During this period, Japan agreed. to change its hereditary authority and class barriers between its people. Japan also opened their ports during this period 4 and sold fuel to other countries such as the US.5 The Japanese language took a major turn, too. with the addition of borrowed words from all over the world.6 Japan borrowed the American education system of elementary, middle school and universities during this time.7 A new western style army and universal military conscription program was soon set up by General Yamagata Autamo.
In Nicomachean Ethics, one of Aristotle’s aims is to convince us that the good for humans is engaging in rational activity virtuously. It is important to note that, within the context of Aristotle’s Nicomachean Ethics, acting virtuously is defined as acting on the intermediate or most reasonable option between extreme actions and feelings (class). Function is defined as being a characteristic work of the specific thing or being in question, such as human beings. Aristotle also accepts the idea that well-being (or happiness) is the ultimate good (1097b, 20). Aristotle begins outlining this view by arguing that the good for whatever thing that has a function, such as a flautist, depends on its “characteristic action” or function, so the same must be true for a human
Americans try to avoid miscommunication by being very clear and direct about what they are trying to say (Western Washington University, 2011). In typical day-to-day social interactions, people in the U.S. tend to be less formal and polite and are more physical than the Japanese (AngloINFO, 2014).
...ty for one that better suited its capitalistic tendency. That opportunity came in1868 when the Meiji imperial rule was able to overthrow the Tokugawa regime, setting off a political, economic, social and cultural change that transformed Japan. As Japan embraced modernity with full force, some began to realize the negative impact of modernization on the rural life, social structure and most importantly on its culture, blaming it on the western influence on its modernization. Thus as Japan neared World War II, it embraced a new sense of modernization, one that was separate from westernization, creating a nationalistic and fascist government policy. Japanese society is characteristic of plurality and opposing value systems coexisting. As new ideals and institutions arise, Japan sees itself transforming and changing at the hands of internal and external forces.
Japanese tend to feel stressful and nervous “with a lot of eye contact during the conversation” (Hattori 1987, 111). In addition, “Japanese children are taught by their parents that looking into other people's eyes is immodest.” (Hattori 1987, 112) It is because Japan is a “hierarchical and collective society”, in which individuals “at relatively lower social status” should show respect and obedience to people “at higher social status” by avoiding the direct eye contact (Hattori 1987, 111). In terms of its national character, Barnlund (1975) claims that Japanese have a small “public self”, who likes to show themselves to others; yet, they have a big “private self”, who prefers to be silent and hold on own ideas. LePape (1980) concludes this point as well “by analyzing Yasujiro Ozu's movies,” in which people talk to each other “side by side”, but “rarely hold mutual gaze” (Hattori 1987, 111). Japan was a traditional monarchy country, in which hierarchy shaped Japanese social values; hence, Japanese avoid the direct eye contact in order to display modesty and
The Japanese mind is very pragmatic. They emphasize on immediate experience as opposed to the westernized analytical thinking. We see this through the character of Ryuji when he proposed to Fusako as he told her very bluntly without giving extra thought. We also see this through Noboru as he reacts to the actions of Ryuji very impulsively through his charges. We also establish that the Japanese are very introverted which is depicted through the characters of Ryuji, Noboru and Fusako as they keep very isolated and to themselves.
Before understanding how to deal with conflict, one must understand what conflict is. Conflict can be defined as, “any situation in which incompatible goals, cognitions, or emotions within or between individuals or groups lead to opposition or antagonistic interaction” (Learning Team Toolkit, 2004, pp 242-243). Does the idea of conflict always have to carry a negative connotation? The growth and development of society would be a great deal slower if people never challenged each other’s ideas. The Learning Team Toolkit discusses three different views of conflict: traditiona...
...t diversity as a necessary evil of the new world economy, but still hold onto the xenophobic and conformity views it has had throughout its’ history. Only time will tell whether the Japanese society is ready to accept diversity. The movement has been started by the younger generation and the successful technology based companies they have founded. Japan’s history dictates that conflict follows fast cultural changes. The transformation from the Nara Era into the Tokogawa Era, and later from the Tokogawa Era into the Meiji Era were all marked by quick and rapid changes in Japanese cultural doctrine. Each transition had violent confrontations between those fighting to take power and those trying to keep it. During each of these cultural revolutions influences from the old system remained. Japan today has put down their swords, but as past history shows, the old conservatives will not hand over their system to the younger liberals easily. This suggests that the change toward diversity in Japan will not happen over night, but slowly over time. It may take generations for the Japanese society to completely forget the conformist and xenophobic cultural influences of the past 1500 years.
Many of us, if not everyone, has heard of the country of Japan through various means. Possibly through popular films such as Godzilla or the renowned horror films which the country produces. Perhaps through the various anime TV shows that have been dubbed in English creating a massive fan base here in the United States, or the massive franchise Nintendo that has filled our child memories with countless hours spent in front of a screen playing Mario or Pokémon. One way or another the Japanese have shared their culture with a huge audience but thats only scratching the surface of the Japanese culture. The country of Japan wasn’t always the islands that we see there today, the formation of the islands occurred during 50,000 BC and ended in 10,000 BC following the end of the last ice age. This is when we find the first signs of civilization in Japan but they are nowhere near the modern day Japanese culture today. The early beginnings of today’s Japanese culture dates back to the year 538 AC with multiple time periods slowly building up to today. The Japanese culture of today shares a few aspects with our American culture we are familiar with, both cultures love baseball, we both have representative democracies as a form of government, and both cultures do not label outsiders differently and accept them just as equally. Even though we may share aspects of our culture with the Japanese our cultures couldn’t be anymore different from each other.
...accustomed to what we have in the United States, it is also enjoyable to see how other cultures are formed and structured. That’s what makes other people love each other, it is how they are. How we are all different. The Japanese culture may be different, but to them it is their society and marriage and love is important to reputation and society.
An important US-Japan negotiation is scheduled in Hawaii - midway between the american continent and Japan. The Japanese party and the US negotiation party both have done their preparations well: they studied the material, the facts, prepared strategies, fall-back positions, read up on how to negotiate with the Japanese (or the Americans) and read about cultural differences, and learnt a few polite word's in the other party's language. The doors open and in come the Japanese and the US negotiators. The Japanese negotiators - all experienced senior managers - trying their best to adapt to American culture and to create a good atmosphere, enter the conference room dressed in Aloha shirts, sandals, shorts while on the other side of the room the American delegation enters: dressed in stiff white starched shirts, dark tie, dark blue business suits, polished black shoes...
Japan is one of the greatest countries in the world and it has offered many things as well. The Japanese have given the world a better understanding of their culture and history along with a good look at the future from a technological standpoint. They have developed and created the future for their country that has allowed them to be prosperous and powerful. They once isolated themselves from the rest of the world, but now they share their knowledge with other countries in order to create a better understanding of the world. Through their trade and creative thinking they have become one of the world’s largest and powerful countries and have allowed their economy to flourish and prosper.
This elasticity in your approach to choosing which conflict style is best for the current situation is a key to managing conflict. No one style of conflict resolution will work all the time when addressing issues. You must remain flexible to other people’s wants, needs, direction, criticism, schedules, moods, temperament, and a myriad of other things in life. If there is one thing in life that will never change it is the fact that everything is going to change! There is nothing you can do to stop it, so the quicker you learn how to adapt to the changes the better off you will be. The ability to change your approach to dealing with conflict better prepares you to face the interpersonal challenges that will eventually come your way. I believe it is important to also remember that you cannot win every battle with every person you encounter. Knowing that you cannot fix or solve every problem with everyone is very helpful in reducing stress and managing difficult situations with others. My father dislikes when I use this cliché but sometimes, it is what it
A comparison between modern Western countries and Japan emphasizes a large discrepancy in beliefs regarding cultural growth in the separate parts of the world (Leonardson, 2004). According to many scholars and much research done on Japan the culture is the perfect example of what cultural homogeneity means as a whole. The cultural homogeneity affects the Japanese youth in how they grow, develop, affect their communities, and live their future lives in the community; this also plays a role in forcing out crime in the country. It also affects the procedures of the police force when interacting with citizens and planning new procedures that require the help and cooperation of Japanese citizens. The cultural