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Influence of salem witch trials
Influence of salem witch trials
Influence of salem witch trials
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The Salem Witch Trials of 1692 were one of the worst events in pre-US history. Hundreds of people were imprisoned, and 20-40 people died. The girls who accused the people were ruthless and lied in court. The accused witches had no way to be declared innocent. I believe the accused witches were innocent. When Tituba told Betty Parris and Abigail Williams stories and showed them voodoo tricks, things started to go haywire. As Betty and Abigail told some other girls about Tituba’s stories, the girls came over and Tituba showed them tricks. Pretty soon, the girls couldn’t listen in church, they had to cover their ears, and they would interrupt. Betty, Abigail, and the other girls had fits, contorted themselves into strange shapes, and had visible wounds on their arms and legs. Dr. Griggs concluded that the girls were bewitched! Reverend Parris questioned the girls about who bewitched them. The girls named three: Sarah Osborne, Sarah Good, and Tituba. Sarah Osborne and Sarah Good proclaimed their innocence. Tituba at first, claimed she was innocent, but then later, she completely changed her mind and said she was guilty. Tituba said a man from Boston told her to sign the Devil’s book, or he would hurt Betty and Abigail. Tituba said she did, and saw nine other names, which included Sarah Osborne and Sarah Good. Tituba’s confession sparked a massive, hysterical, witch hunt in which at least 22 people were killed, in which nineteen people were hanged, between four to thirteen people who died in prison, and one person who was pressed to death. What is astounding is that although Betty and Abigail were the ones that were possibly sick, many others played along and accused people. Together, they accused almost 100 people of be... ... middle of paper ... ...eria witch hunt, which killed at least 22 people and damaged so many other families. When the English’s got back, all of their ships were abandoned, their stuff in their house were gone, and they were ruined. Also, the prison areas were cramped, so diseases were rampant. Worst of all, children were forced to accuse their parents. Although the witch hunt lasted about a year, it did a bunch of damage that won’t be forgotten. Works Cited "List of People of the Salem Witch Trials." List of People of the Salem Witch Trials. Wikipedia, n.d. Web. 6 Apr. 2014. . "Salem Witch Museum." Salem Witch Museum: Salem's Most Visited Museum. Salem Witch Museum, n.d. Web. 6 Apr. 2014. . Schanzer, Rosalyn. N.p.: National Geographic, 2011. Print.
Purpose: The purpose of this article is to show written documentation in a dialogue between Tituba, and what I would assume to be the magistrate or a person of the church. “She was an Indian woman that was sold into slavery at an early age. Once in Salem, she became accused of being a witch and confessed in attempts to not be beaten anymore.”
In this play, innocent people were hung because some of the girls in town cried witch. To start from the beginning, Abby, Tituba, and the girls were out in the forest one night, dancing, and were caught by Reverend Paris. Abby blamed Tituba for calling the Devil. Tituba then said it was not her, for there are many witches in the community. Tituba named some of the town’s women as witches.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
It was at that moment of shock between the girls and Tituba that caused the troubling lies to truly begin. Tituba falsely accuses some local women to be witches too during her confession, the girls caught on and began to accuse more and more women to be the “Devil’s children”. In this act it does not only show Tituba’s intelligence, but her weaknesses begins to show too. During her confession she claims that she loves God, but does she really? Later in the play it becomes clear that the ones who are true to their puritan faith die.
Starkey, Marion L. The Devil In Massachusetts: A Modern Inquiry Into The Salem Witch Trials. London: Robert Hale Limited.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
Godbeer, Richard. The Salem Witch Hunt A Brief History with Documents. Boston, New York: Bedford/St. Martins 2011
...in their family to become sick and possibly die. Many people were accused of witchcraft. More than twenty people died all together. One person was flattened to death because he was accused of witchcraft. When people were accused they had to go to jail, which the conditions were terrible. Then, they had to get a trial from the Court of Oyer and Terminer. After an accused witch had their trial, and went to jail, they would be carted off to Gallows Hill. This was the hill where all the witches were hanged. After a witch was hanged, later that night, their family would usually take the body down and give it a proper burial. The Salem Witchcraft Trials were one of the most terrible times in the history of America. As you can see the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Kent, Deborah. Witchcraft Trials: Fear, Betrayal, and Death in Salem. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
This was the belief of many of the Puritans, in Salem. Puritans had such strong religious beliefs, that to them it seemed highly plausible that the devil was using their peers as pawns to carry out his evil influence on the world. Another thing that fueled the Puritans belief of bewitchment was a book written a few years previously called Memorable Providences, Relating to Witchcrafts and Possessions by Cotton Mather. This book explained symptoms of four children who had been bewitched by their laundress. The symptoms that Mather described were the same symptoms the town seemed to be plagued with. This only added to the belief that the town had an outbreak of witches. Many of the doctors in the town started blaming illness that could not be diagnosed on witchcraft. In 1692, Williams and Elizabeth Parris began acting out of the ordinary by dashing around, complaining of strange pains, and jumping under things. They visited their local doctor and he told them they must be bewitched because there activities were so unexplainable. Another medical case that was thought to be witchcraft was that of Martha Goodwin. She began screaming, complaining of unusual pain, and demonstrating different behavior than normal. The symptoms that were shown in Martha Goodwin were so out of the ordinary that the doctors did not know what could be causing these problems. The doctors decided the child must be a victim of witchcraft and arrested her parents under the assumption that they were
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
Blumberg, J. (2007, October 24). A Brief History of the Salem Witch Trials. Smithsonian Retrieved from http://www.smithsonianmag.com/history/a-brief-history-of-the-salem-witch-trials-175162489/?page=2&no-ist