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Religious approaches to environmental issues
Christians and environmental ethics
Christians and environmental ethics
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1-Wendell Berry, “Christianity and the Survival of Creation,” pages 299-310; Q 1-9 1. Reread the address by Berry, marking his major points by marginal notations. • The problem of Christians destroying nature • Humans do not own the world • God’s made the world good, and for His pleasure • A holy life is not compatible with a life that wastes nature • Christian’s put too much emphasis on the church building containing God’s presence • Be denying the importance of nature God’s creation Christians are participating in a form of blasphemy • The problem of dualism of body and soul • Crediting God with creation a Christian must pay attention to importance of economic life • Every art is to be seen as a services to creatures and God • Modern Christianity …show more content…
Berry also states how “Work connects us both to Creation and to eternity” (Berry 305). He finds that a Christian’s work not only reflects their feelings of the Creator, but also brings them closer to the creation. Dorothy L. Sayers defines a Christian’s work as a “...natural exercise and function of man- the creature who is made in the image of his Creator” (Sayers 194). Sayers summarizes her view on work by saying, “...it is the duty of the Church to see to it that the work serves God, and that the worker serves the work” (Sayers 198). Sayers finds the duty of work to rest not only with the Christian, but also with the church. 8. a. What points does Berry make in part V of his address that provide insight into the subject of Christian aesthetics? Berry points out that art comes does not birth something new rather “...it begins in other arts, in attitudes and ideas antecedent to any art, in nature, and in inspiration” (Berry 305). He also discusses how art should be used to bring glory to God. b. How does Berry relate the two subjects of ecology and aesthetics? Berry explains how art honors nature by depicting it and using it as a starting
She starts by bringing a pessimistic view to photographs of nature, by describing what may or may not lie just outside the boundaries of the picture. Mockingly she leads the reader to assume that there are no real nature photos left in the world, but rather only digitaly enhanced photos of nature wit...
Christian education is for this project. Christian education is the training of special agents of the kingdom of God and the consummation of creation.” (pg.139) I found it fascinating that Plantinga describes ‘us’ within the Christian education system are called or elected to help God regain and restore His earth here with Christ. We have to remember, “no matter what our primary occupation we cannot let it become a preoccupation.” Plantinga helped me to reflect on my current life, my current job, and my current Christian education. I found that when we let these other aspects of our lives, whether it be bills, work or exams, we often allow reality to fade into the background. Or perhaps we could look at it this way: Our lives get so busy and hectic that we tend to put God on the back burner. Christian education whether in a university or biblical studies at home will give us guidance through our hectic lives, renewing our minds and keep us in close connection with our Creator and the rest of His Creation. Plantinga sums up Christian education as “for the kingdom of God. It equips us to be agents of the kingdom, models of the kingdom in our own lives and communities, witnesses to the kingdom wherever we go in the world.” (pg.143) When we ‘put on the full armor of God’ we not only protect ourselves from this fallen world but we are also able to project God’s glory to all those who we encounter.
used to communicate with God and to become a part of His wide universe. In short, it was not capability but mastery of art that helped man establish a direct link with the world around him and art was the person’s way of showing appreciation for God’s universe. This is why Reverend Maclean tells Norman ...
In the initial chapter, “Longing and Hope,” Plantinga (2002) discusses how humans yearn to reconnect to God. He outlines the work God did to create the cosmos, the world, and all of the creatures in it—including humans. He reminds the audience of the sense of wonder God instilled in humans, and how this wonder can be explored—even in the field of Science. Following this, Plantinga discusses the combination of faith and good works: “According to God’s intelligence, the way to thrive is to help others to thrive; the way to flourish is to cause others to flourish; the way to fulfill yourself is to spend yourself” (Chapter
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
The continuous reading of Cornelius Plantinga Jr.’s book Engaging God’s World: A Christian Vision of Faith, Learning, and Living, has left me lingering on a lot of thoughts towards my relationship with God. In the conclusion of his book, Plantinga focuses on the redemptive qualities of God as well the the redemptive possibilities of mankind. Another main subject is the vocation in the Kingdom of God, correspondingly the Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good and acceptable and perfect.” Plantinga (2002) states clearly, “given Jesus’ summons, his followers have always understood that to be a ‘Christ person’
John Gardner has used Grendel as an argument proclaiming that art is really cultural propaganda, a lie to improve human existence, and the creator of rational order in our world. Art, however, is not any of the ideas mentioned above. Art is the human effort to escape the deadening effects of our contrived environments and the principle way for us to maintain our humanity.
For we are his workmanship, created in Christ Jesus for his good works, which God prepared beforehand, that we should walk in them. (ESV)
Wright goes further to show that as Christians that this is a duty. The duty of a Christian is merely a joy of serving one another, and being that person that is there for one another. This duty that Christians have comes through love. The author goes further to say, “Love is not a ‘duty,’ even our highest duty. It is our destiny” (Wright, 2014, pp. 188-189).
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
In Berry’s Work “Two Questions,” she recounts two questions, “is this good,” and “does this suck?” This dichotomy nearly destroyed her ability to do art because she began to see each piece she created as a judgment on her worth as an artist and a human being. This theme of struggle between oneself and society and the search of approval from the world is reflected throughout the piece in an almost chaotic and free expression.
Robert Frost, an Americian poet of the late 19th century, used nature in many of his writings. This paper will discuss the thought process of Frost during his writings, the many tools which he used, and provide two examples of his works.
When the religious art leaks out of the religious community and into the broader world of culture, it is one of the ways the meaning of the art can evolve. This is also an opportunity for the art to draw the world to religion. Moreover, artistic reinterpretation of sacred imagery can help keep religion honest. The church has always been enriched by the tension that comes with diversity in art. Art is communication and effective art communicates effectively to any group at any level.
Robert Frost wrote poetry about nature and it is that nature that he used as symbols for life lessons. Many critics have been fascinated by the way that Frost could get so many meanings of life out of nature itself. Frost‘s poetry appeals to almost everyone because of his uncanny ability to tie in with many things that one is too familiar with and for many, that is life in itself. “Perhaps that is what keeps Robert Frost so alive today, even people who have never set foot in Vermont, in writing about New England, Frost is writing about everywhere” (294).