Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essays on Proverbs
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essays on Proverbs
Proverbs can be looked just as what they are, a wise man’s advice which to some that might be helpful. But in the study of ancient civilizations and even modern day civilizations (that operate with a proverbial culture) proverbs can give us much more insight into the society’s views and social norms. I will be looking at the norm and the views of the Ancient Israelites and modern day Arab Bedouins on the topic of wealth and poverty through their proverbs. Biblical and Arabic Bedouin Proverbs show that people viewed wealth and poverty both positively and negatively with common themes of wisdom, knowledge, goodness, hard work ethics and the fear of God. Some of these themes are more prevalent in certain scenarios than others but nevertheless they are the overarching themes throughout.
Wealth is Good.
Wealth is viewed to be a positive and even more is strived for due to a few reasons. Wealth offers security and authority in society. (Kassis 162) In Biblical proverbs 10.15 a person’s wealth is described as his “fortress” and in Prov. 18.11 as a “Strong city” and a “high wall in his imaginations.” When one is wealthy he or she has a sense of security as good as a fortress or a high wall around a strong city. This sense of security also gives the wealthy authority over the poor since the “rich rules the poor and borrower becomes the lender’s slave” (Prov. 22.7) While with wealth one has power and authority he or she would still attract many friends and relationships because “Those who love the rich are many.” (Prov. 14.20b) Wealth “adds many friends” (Prov. 19.4a) but for reasons more than just money. Being that wealth as well as “honor and life” (Prov. 22.4) is God’s blessing and reward to those “righteous”(Prov. 10.2) people f...
... middle of paper ...
...viewed wealth and poverty both positively and negatively with common themes of wisdom, knowledge, goodness, hard work ethics and the fear of God. But not only that but they also would rather these other righteous things over wealth.
Works Cited
Bailey, Clinton. “Economic Survival.” A Culture of Desert Survival: Bedouin Proverbs from Sinai and the Negev. New Haven: Yale UP, 2004. 43-80. Print.
Fox, Michael V. “Ancient Near Eastern Wisdom Literature (Didactic).” Religion Compass 5.1 (2011): 1-11. Web.
Fox, Michael V. “Proverbs 10-31.” The Anchor Yale Bible. New Haven: Yale UP, 2008. Print.
Kassis, Riad Aziz. “Four Views of Wealth and Poverty.” The Book of Proverbs and Arabic Proverbial Works. Leiden: Brill, 1999. 160-221. Print.
Sandoval, T J. The discourse of wealth and poverty in the Book of Proverbs. Leiden & Boston: E J Brill. 2006. 86-92. Print.
No matter the walk you take in life at the end of the day are you rich with love, respect and honor. Or, are you poverty stricken simply because you choose not to allow love, respect and honor to shine through. Not only on yourself but, also on those around you. In life a hard lesson needs to be learned and we can only learn this for ourselves, be rich because of who you are and not what you have because in the end people will not remember the house you had, the material possessions you bought or gifts that you gave, what they will remember is if you held your head high, even through the rough times, the respect you gave and most importantly, the love you
Poor people are frequently unable to pay for housing, food, childcare, health care, and education” (National Coalition for the Homeless - Why Are People Homeless?). Such a condition is evident in Walls’ book. In The Glass Castle, the Walls family lives in gruesome conditions because of poverty. “Because on the rare occasion that we paid the electricity bill and had power, we’d get a wicked shock if we touched any damp or metallic surface in the room” (Walls 153). I don’t really think you need this quote, but if you decide to keep it in, say how the fact that they rarely have power is important.
The stronger will do anything in their power to make a profit, leaving the weak with nothing. Kuyper says, “…the more powerful exploited the weaker by means of a weapon against which there was no defense” (Kuyper, Abraham, and James W. Skillen 26). Additionally, he states that “…the idolization of money killed the nobility in the human heart” (Kuyper, Abraham, and James W. Skillen 31). Kuyper talks about how Jesus felt bad for the rich and sided with the poor (Kuyper, Abraham, and James W. Skillen 32). Matthew 6:19-21 says, “Do not lay up for yourselves treasures on earth, where moths and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven. For where your treasure is, there your heart will be also.” Earthly materials mean nothing because the real treasure awaits in
In the novel Poor People, written by William T. Vollmann asks random individuals if they believe they are poor and why some people are poor and others rich. With the help of native guides and translators, and in some cases their family members, they describe what they feel. He depicts people residing in poverty with individual interviews from all over earth. Vollmann’s story narrates their own individual lives, the situations that surround them, and their personal responses to his questions. The responses to his questions range from religious beliefs that the individual who is poor is paying for their past sins from a previous life and to the rational answer that they cannot work. The way these individuals live their life while being in poverty
The Book of Job is one of the three books in the Hebrew bible whose genre is described as wisdom literature.1 Certainly the Book of Job satisfies the literary conventions that qualify a biblical book for such status. 2 Yet Job may be associated with wisdom in a much more literal sense. The Book of Job attempts to deal with a problematic question that confronts suffering humanity: why do bad things happen to good people? The variety and vehemence of commentators' contemporary responses to this chapter of the Bible is testament to the continued relevance of the Book of Job's wisdom thousands of years after it was written. Although the commentators examined herein arrive at differing and sometimes conflicting conclusions after reading the story of "the holy Arab"3, none are left indifferent.
“The fear of the Lord is the instruction of wisdom and before honor is humility. (Proverbs 15:33)” This Proverb is a part of a set of Proverbs in the Bible. The group of Proverbs is a list of essential life lessons. The proverb itself is used to foreshadow the rising and falling action. Jacques tries to gain honor and wealth through physical objects but learns that humility is more important and valuable.
The young boy’s friend, Zamir, tells him that he might find some fruit in a neighbourhood where “people have money” (2), revealing that wealthy are not constricted because of their financial status. Hence, desire and temptation are not prevalent in all social classes of a society.
Smith, Huston. The Illustrated World's Religions: A Guide to Our Wisdom Traditions. San Francisco: Harper SanFrancisco, 1994. Print.
This topic about helping poor people get out of poverty is a critical issue. Almost 800 million people across the globe, most of them children, live with hunger or malnutrition as a regular fact of life. They live in desperate poverty, which means they die younger than they should, struggle with hunger and disease, and live with little hope and less opportunity for a life of dignity (USCCB). Poverty poses a dramatic problem of justice; in its various forms and with its various effects, it is characterized by an unequal growth that does not recognize the "equal right of all people to take their seat ‘at the table of the common banquet' (Social Doctrine of the Church) ."
Proverbs 1:20-33 is a climactic telling of what happens to those who do not fear the Lord and seek knowledge as said in Proverbs 1:7. Wisdom is not just talked about in the first chapter, but found throughout the book of Proverbs. Throughout there is also a common theme about what will happen to those who do not choose wisdom. This pericope is basically a set up for the rest of the book in regards to what happens to those who do not choose wisdom. Wisdom is also personified as a woman. Woman wisdom will seek after those who are simple and hate knowledge with patience for only so long; once she has had enough she will present to them one last option that is severe in hopes that they will change their ways.
Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. This is the first Beatitude. It tells us that we should accept people for who they are and not the material things they have. You should not treat a person who lives in a nice house and drives a nice car any different then someone who lives in a less desirable house and drives an old car. You should treat everyone how you would like to be treated.
wealth that we fail to recognize the shallow truth of it all: that we are slaves
Bansir was a chariot builder, had problems like any other human being, he had too much going on to worry about anything else. He was a hard worker; he could not understand why he worked so hard and still was “poor”. Bansir had a best friend named Kobi the two of them worked hard together; they were in the same struggling boat, scheming, and scraping up money. Kobi and Bansir happen to save a lot of money over the years, but felt they had nothing to show for it. They could not bear to see their families or loved ones go without. They both reached misery! The two of them came up with the best idea yet. They refused to continue to live slavish lives. Bansir and Kobi sat down and began to plot; they remembered a friend named Arkad whom they used to go to school with. Arkad claimed to be the richest man in Babylon, in Bansir and Kobi’s eyes Arkad was blessed with prosperity. With all of this in mind Bansir and Kobi decided to consult Arkad. Arkad helped them realize why and how they had not prospered, so they yearned for his guidance. Arkad was known across the land for his great wealth, generosity, and liberty with both family and charity. Bansir and Kobi gathered there group, and there discussions happen to open up amazing perceptions of this thing we call “life”. Bansir dwelling; why doesn’t fate find us? Why doesn’t fate find us? We are just as deserving”. Arkad’s biggest testimony is (easy money don’t stick around.) Arkad succeeds because he believed in the knowledge and power of wealth, also the law of wealth. He was determined to immerse himself and study and follow these laws in order not to be a poor man, which he refused to be. Arkad’s philosophy was “there is two types of thinking, one being things we le...
Poverty, also known as the silent killer, exists in every corner of the world. In fact, almost half of the world’s population lives in poverty. According to the United States Census Bureau, there were 46.7 million people living in poverty the year of 2014 (1). Unfortunately, thousands of people die each year due to this world-wide problem. Some people view poverty as individuals or families not being able to afford an occupational meal or having to skip a meal to save money. However, this is not the true definition of poverty. According to the author of The Position of Poverty, John Kenneth Galbraith, “people are poverty-stricken when their income, even if adequate for survival, falls radically behind that of the community”, which means people
In conclusion, sometimes actions take place that changes a person’s outlook on life and as you can see poverty is one that can have a huge effect on not only one person, but also the people around him/ her.