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Importance of technology to the environment
Role of technology in the environment
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All living creatures upon Earth rely on the environment to survive. As humans we have the ability to control this environment, unlike other animals. We see ourselves as dominant figures with a social obligation to Earth. In the 15th century, many believed that they could change the Earth for the better, yet now begin to see the consequences of these changes to the natural environment. From climate change to landfill waste, problems with the environment persistently rise as we continue to destroy it. However, without these technological and innovative changes we would not be where we are today. We have grown to rely on everyday items — cellphones, cars, and buildings — to the point where our lives would be drastically different
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In the movie Wall-E, it begins by giving an overview of a city that became desolate. There were no signs of life anywhere. Enormous piles of garbage were scattered all around — the product of careless attitudes. A robot, Wall-E, arrived to clean up the damage in the hopes of eventually allowing the humans to live on Earth again (Wall-e). In this movie, the director emphasizes that all the destruction to the world cannot be fixed solely by one robot. Once the damage is done, it cannot be reversed. This is important because it acts as wake up call to those watching the movie. If we don’t begin to stop the destruction of the world, we could end up like the characters in the movie. To add to that, Steve Cutts’ piece on “Man” acknowledges the way that humans act toward issues on the environment. In the video, a middle-aged, slightly overweight, white man appears on Earth in an arrogant fashion. He walks with confidence, carelessly demolishing all of the innocent animals that happen to be in his way(Cutts). The man skins the seal, creating a coat for himself, and slides the snakes on his feet for boots(Cutts). This satirical representation of “Man” demonstrates the attitude many people feel for the environment. In Cutts’ view, humans walk upon Earth as superior figures to everything around them. In many instances, this is true. Humans destroy parts of Earth that could potentially be …show more content…
In the documentary Earth and the American Dream, Christopher Columbus focuses on the beautiful land that he took from the Native Americans. He speaks of the land and all its wonderful beauty. However, Columbus perceives the land as beautiful because it is “filled with gold” (Columbus). He emphasizes the “good rivers” and “wide harbors” only to say that the majority of them contain gold (Columbus). He believes that this beauty was given to him because he was worthy and deserving of it. Columbus can only see Earth’s natural beauty through his own greed for wealth. This is important because many people today don’t care about what happens to the environment because the outcomes usually benefit them in the end. In contrast to Columbus, Chief Seattle has a different perspective of the same land. Seattle believes that “when the memory of my tribe shall have become a myth, these scores will swarm with the invisible dead that once filled them, and still love this beautiful land”(Seattle). The “beautiful land” carries memories of the Native Americans that once inhabited the land before the Europeans took it from them. Seattle hallows the ground that his tribe once lived on to preserve its beauty and legacy. The land should be remembered by its memory of the ones lost. Columbus’ materialistic connection with the “beauty” of the land represents the careless attitudes toward the environment. In contrast, Seattle’s emotional
In Wall-E there is a robot designed to clean the inhospitable earth in order for the human societies to come back. In the waste land, trash fills the streets and oceans completely dry up. The land is so hostile that the all the other robots break down and Wall-E is the only robot left. During
Modern day Native American are widely known as stewards of the environment who fight for conservation and environmental issues. The position of the many Native American as environmentalists and conservationists is justified based on the perception that before European colonists arrived in the Americas, Native Americans had little to no effect on their environment as they lived in harmony with nature. This idea is challenged by Shepard Krech III in his work, The Ecological Indian. In The Ecological Indian, Krech argues that this image of the noble savage was an invented tradition that began in the early 1970’s, and that attempts to humanize Native Americans by attempting to portray them as they really were. Krech’s arguments are criticized by Darren J Ranco who in his response, claims that Krech fails to analyze the current state of Native American affairs, falls into the ‘trap’ of invented tradition, and accuses Krech of diminishing the power and influence of Native Americans in politics. This essay examines both arguments, but ultimately finds Krech to be more convincing as Krech’s
From the prologue through chapter one in “Wilderness and the American Mind”, the author emphasizes the affect wilderness had on the Europeans during the colonization of America. In today’s society, we are familiar with the concept of wilderness but few of us have experienced the feeling of being encapsulated in the unfamiliar territory. Today we long for wilderness, crave it even. We use it as an outlet to escape the pace of life. However, we have a sense of safety that the Europeans did not. We are not isolated in the unfamiliar, help is usually a phone call away. Though we now view the wilderness as an oasis because we enter at our own terms, in the early colonial and national periods, the wilderness was an unknown environment that was viewed as evil and dangerous.
As majority of the narrative in this poem is told through the perspective of a deceased Nishnaabeg native, there is a sense of entitlement to the land present which is evident through the passage: “ breathe we are supposed to be on the lake … we are not supposed to be standing on this desecrated mound looking not looking”. Through this poem, Simpson conveys the point of how natives are the true owners of the land and that colonizers are merely intruders and borrowers of the land. There is an underlying idea that instead of turning a blind eye to the abominations colonizers have created, the natives are supposed to be the ones enjoying and utilising the land. The notion of colonizers simply being visitors is furthered in the conclusion of the poem, in which the colonizers are welcomed to the land but are also told “please don’t stay too long” in the same passage. The conclusion of this poem breaks the colonialistic idea of land belonging to the colonizer once colonized by putting in perspective that colonizers are, in essence, just passerbys on land that is not
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
This quotation opens your eyes, I know of no one who wants to destroy the earth either. The majority of man kind doesn’t think too much about what is happening to the earth due to their actions. When most of us drive a car or spray deodorant we don’t think of the consequences. It is the responsibility of those who create problems to help fix them and prevent them from happening again. In society today it i...
This Earth is precious” is a transcription of Chief Seattle’s reply to the president of the United States due to the fact they tried to buy their lands. It is thought that this speech was given in 1845, but in fact, the date, location, and the actual contents of it are unclear and disputed. Chief Seattle was a warrior who tried to defend his people, protecting them, and their culture, “considered barbaric by the Washington government of the white invaders of America.” It is undeniable that Seattle’s letter is completely effective and eloquent, making clear the fact that for them their lands are not only something to own, but to respect. In his writing, Seattle invites the Washington government to think about what they want to do, by using certain literary devices, such as, rhetorical questions, irony, euphemism, hyperbole, etc.
In her novel Ceremony, Leslie Marmon-Silko examines the benefits of a culture whose people are tied to the earth and elements; and, conversely, the downfall when they reject those same considerations. Ironically, Native Americans comprehend the connections and value found in nature long before the white individuals--who lead to their unfortunate loss of culture-- did. Periodically, there have been moments in modern American history when the Native American appreciation of nature and a desire to live in harmony with the land have resurfaced in white culture. Silko’s unique perspective on Native American culture along with recent news regarding the mistreatment of sacred land, conveys to an
Today’s society is flooded with racism in every direction we turn, not just racism toward African Americans and people of color, but towards the Native Americans as well. There are countless stereotypes, racist remarks, and myths that rest upon the lives of these people, and this book by Jack Weatherford helps to debunk some of those myths. He goes on to tell the countless stories and things that the Native American people did during their time, even helping the whites and colonists who were forcing them out of their land. Whether it was creating maps, prescribed burns of the forests, building, fur trapping, hunting, farming, the European settlers learned it from the Native Americans. If society knew how many things that the Natives did, and what the white settlers were able to learn from them, then maybe racism wouldn’t be such a problem.
Understanding the rich and storied culture of Native Americans and how they were basically one with nature really opens one’s eyes to how wonderful life can remain even in the most simplest of ways. Nature is universally conveyed by the characters, the surroundings, and the situations brought upon the Native Americans in The Song of Hiawatha by Henry Wadsworth Longfellow. Nature is apart of Native Americans’ culture and it provides every possible living necessity for the Indians, portraying their connection to the Earth itself. Without question, every item made from nature was integral pieces of the larger picture that wove together the tapestry of Native American life.
Like the sun, love radiates independently of our fears and desires. Love is inherently free. It cannot be bought, sold, or traded. Love is more easily experienced than defined. You cannot make someone love you, nor can you prevent it. Love is a force of nature. That is why “love” has always been a major theme in filmmaking and in writing. Films such as “It’s a Wonderful Life” or “Pretty Woman” or even the recent animated film by Disney, “WALL-E”, are representations of the theme “Love” in films. “WALL-E” is an animated motion picture that depicts the world 700 years from now. WALL-E (whose name is an acronym for Waste Allocation Load Lifter Earth-Class), the last robot left on earth, goes through his lonely
Our society has evolved, change occurring rapidly over the past decades. As we have evolved so has our everyday appliances. We have come to the point where technology has become the main factor in our everyday lives. Although
The Native American poet dreams of the past because of his inability to live in a hostile American environment. For Indians, born and raised in reservations, American society becomes a place of dislocation and exile: the lights, the cars, the deadened glares tear my heart and close my mind I see me walking in sleep down streets, down streets gray with cement and glaring glass and oily wind, armed with a pint of wine I cheated my children to buy I am lonely for hills I am lonely for myself (Ortiz 1976: 37-38). Ortiz criticizes aspects of European civilization brought to his native land by the invaders: “streets gray with cement / glaring glass and oil wind”, he laments the aggressive attempts of the colonizers to destroy ecology and nature and cause damage to the “botanic, animal and human worlds” (Schein
Technological innovations have always been around but it went big with the industrial revolution with all the machinery that made their lives easier and as time passed an innovation that changed everyone's life was Henry Ford’s car. This innovation still affects us tell has anyone in the United States have never been in a car? I don't think so and look now companies like Google and Tesla are in a race to create the self driving car and put it out in the market and i think our reaction would be exactly the same like John Stossel reaction when he rode on Tesla’s self driving car but lets keep going the last big innovation i am going to name is Martin Cooper’s cell phone. Cooper was the first person to invent the cell phone a real big block looking phone lets fast forward from 1973 when the first cell phone was invented to 1993 when the first touchscreen phone was invented and fast forward to now where we have those smartphone that can basically do anything.