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Witchcraft in america essay intro
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Voodoo
Throughout history people have feared that which they do not understand.
This is even more evident with the topic of witchcraft. With such events, as the Salem witch trials and the inquisition-like attacks on religions, not socially accepted by the majority, demonstrates what happens when intolerance and fear of beliefs not like any other take hold in a culture. Even in the 20th century, a religion exists in the southern United States that intimidates people through prayer, ceremonies, gris-gris, and superstition. This religion is known by names such as Voudun, Hoodoo, and most popular Voodoo
The word Voodoo is an intimidating word to many because of the images it brings to the mind of black magic, evil, and death that are associated with it. Voodoo is a religion that is very unique and interesting to examine. The roots of Voodoo are traced back to West Africa, continues on to Haiti and other islands via the slaves and then brought to New Orleans also through slavery. There is a difference in the Voodoo of each of these locations due to peoples' influence on it and according to its need at each location. In West Africa, the people took the view that all things lived and died but when something did die its spirit would linger close to the loved ones to help them in this world. They believed in a spirit world that was ruled by a supreme God just as Catholicism believes in God and Heaven. The Voodoo culture took the view that the supreme God was busy doing the most important work and this resulted in the followers asking sub-deities (loas) to carry their message to God for them. Loas, similar to saints or angels, had unique powers but they also were associated with specific physical traits, favorite ...
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... others not even within the rat it is no different from the major religions of the world. By looking more in depth at Voodoo, the ability to determine whether to use the religion for good or evil is a test in itself. Unless one has faith in the beliefs of a given religion, will be seen as a negative belief of evil by those who do not understand. As humans, a bias naturally exists for our own personal beliefs and traditions. Explore and understand what is against your own belief and what could be found may be a surprise.
Bibliography and Footnotes:
4. Bodin, Ron, Voodoo: Past and Present.( Lafayette: University of Southwestern
Louisiana, 1990.) pp.39
3. Haskins, Jim, Voodoo and Hoodoo. (Lanham: Scarborough House, 1990.) pp.128 and 191
1 and 2. Hurbon, Laennec, Voodoo: Search for the Spirit. (New York: Harry N. Abrams,
Inc., 1995.) pp. 38-39
Although the thought of being involved in such rituals is scary, I developed a deeper understanding and appreciation for the practices that Haitian voodoo participants, if it is appropriate to refer to such people as, engage in. The most impressive bit of information that I will keep with me is to be less judgmental of others; “people who practice voodoo believe in the same God as Christianity, but they also believe in communicating with other spirits, who serve various roles in healing, casting spells, and more” (Boudreaux, 2015a, p. 110). As a golden rule, I know that I should not be judgmental of others anyway, but I am human and am prone to quickly create stereotypes in my mind. I don’t always share those thoughts, but thinking makes me just as guilty as doing or saying. I am thankful for the reminder that all people are children of God, and I should research and learn about different beliefs before I make a judgmental decision, if I make that judgment at
Numerous individuals may be quick to accuse others of wrong doings that are not necessarily the truth. In this matter, it is evident in the Salem Witch Trails, which happened in 1692, where individuals accused their own neighbors of witchcraft because of unforeseen death or sickness. Moreover, it led to 200 innocent human-beings that were accused of worshiping the devil’s work, which led to 19 helpless individuals who were hanged because of these untruthful allegations. Furthermore, the Salem Witch Trails were a historical event that is due to lack of knowledge, selfishness, and inhumanity.
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
It is amazing how two religions, such as Voodoo and Christianity, can be filled with so many awesome differences with respect to time eras, status, publicity, and language, and yet still have an almost identical core ideal. This also demonstrates that this core ideal of the use of humans as a mouthpiece of the divine has been a long lived concept which people, such as Mama Lola and her family, still believe in and practice today. Perhaps this proves there is some truth in the idea, and most likely, we will never know for sure, whether this concept, in it’s many different forms continues to live on, or if it dies out.
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
In every society, throughout all of time fear is present. It is a an evolutionary instinct thought to have kept us alive, throughout the darkest moments in human history. However as time has progressed fear has had an unintended consequences on society, including the suffusion of incomprehension. During the Salem Witch Trials and Cold War a large sense of fear overcame these societies causing tragedy and misinformation to become commonplace. It is in these societies that it is clear that fear is needed to continue a trend of ignorance. Although bias is thought to be essential to injustice, fear is crucial to the perpetuation of ignorance because it blinds reason, suppresses the truth and creates injustice.
African-Inspired religions have also prevailed when they were forced to come to the Americas. Voodoo and Santería are some of the main religions practiced in Latin America.Voodoo is commonly practiced in Haiti and Santería is practiced throughout Cuba and Puerto Rico. Santería times their rituals to those of the Catholic church, such as Easter and Christmas.
In Salem, during the witch trials, people feared the unknown and nowadays people fear the unknown in the same ways. For example communities in Europe charged outsiders with witchcraft in an effort to control them (Hines). Also, in the old country, you did not wander from place to place. The people who did were linked to the occults (Hines). In Puritan tim...
...white people were the change-makers and shapers of Vodun, when actually black people adapted their religion to suite oppressive conditions. As time went on “Voodoo had become less of a religion than a political association [which was] and inherent characteristic of black religion from the slave period” (46). This happened not only in America, but in Haiti as well. This not only highlights the evolution of Vodun from religion, to a political force, but also the adaptability of Vodun as well.
Haiti means “mountains country” Haitian culture represents a specific mix of physical characters especially skin color, hair texture. hair color and facial features the African culture is an ethics mix of African and European elements due to the French, African and indigenous dialects. Major customs of Haitian culture are Catholicism and voodoo a mixture of African animism which means belief in spirits and nature, some Haitians even practice both at one time. There are significant holidays in the Haitian culture as well voodoo is considered a holiday(is a belief system based on practices and traditions that originates from west African traditional regions)
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
No matter which philosophy on exorcism is most believable, it remains to have difficult concepts that are hard to trust. Belief is dependent upon one’s beliefs, customs, and expectations of society. Fear of the unknown may be the reason that drives this real belief. But, it also could be a reality or just a way to rationalize an uncontrollable behavior. “Civilized people lose their religion easily, but rarely their superstition about evil,” said Karl Goldmark (Wolpe). Religion gives society a way to accept and to believe “out of this world” behaviors through demons and encourages people to be afraid of devil-like creatures.
In the early years of America, people were mostly unaware of certain things. Sickness, for instance, was an important issue for people didn't know how to manage or cure such complex illnesses. The Puritans, during the colonial times, didn't have much information about certain things. They came to believe that certain unexplainable events were done by a powerful source of evil thus brought about superstitions. The infamous Witch Trials done at Salem, Massachusetts, which spread across the continent, was an example of people's injustice acts in response to superstitions. One of the major cause of the Salem Witchcraft trials was superstition, an "irrational belief or practice resulting from ignorance or fear of the unknown" (www.encyclopedia.com). A lack of scientific knowledge led many people to be convinced that, witches were responsible to the death of an animal or a livestock: John Rogger "testified that upon the threatening words " of Martha Carrier " his cattle would be strangely bewitched."(Mather, p55) John Roger believed on superstitions; thus he proposed that Martha was a witch who was killing his cows. It is easy to see how the people of Salem were so vulnerable to the notion of witches taking over their town. Furthermore Tituba, Reverend Parris's slave, practiced ritual dance and "black magic" in her early years in Africa. She influenced most of the girls in town through her stories. The girls believed on superstitions which overall started the Salem Witch Trials and made it possible for the witch trials to occur for a long duration.
Lewis's insights on the insidious strategy of Satan -- the archenemy of our souls -- appear to have been right on target in regard to modern occultism. (2)
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)