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Essay on rebirth buddhism
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The nation of Haiti is a county steeped in religious history. With influences from African Vodou, to Christianity and Catholicism, the people of Haiti have a rich and diverse spiritual and religious background which can be witnessed in their everyday lives. Edwidge Danticat, a native Haitian writer, grew up with these influences in her life. Opal Palmer Adisa conducted an internet interview with Edwidge Danticat in the late 2000’s. The interview, Up Close and Personal: Edwidge Danticat on Haitian Identity and the Writer’s Life, was published in the African American Review in 2009. In the interview, Adisa asks Danticat: “What is your relationship to Vodou and the loa of Haitian cosmology?” (350). Danticat answers: “Vodou is part of my belief system as a Haitian. Erzulie, the goddess of love, has always intrigued me. She is the loa of Sophie’s family, their chosen protector, which is why she almost always stands by them as a character in their story.” (350). In her novel Breath, Eyes, Memory, Danticat illustrates many aspects of spirituality using spoken word, images, and recollections of stories passed down from generation to generation. Vodou, in particular, plays an important underlying role and allows the characters in Breath, Eyes, Memory to cope with both shared and inherited traumatic experiences.
Vodou is the common name for the religion that is practiced by the majority of Haitian people. Often misrepresented in American media with images of witchcraft, black magic, voodoo doll, curses, and hexes, this portrayal is far from accurate. Vodou is a complex mixture of different religious backgrounds, and is referred to as a syncretic religion. Brown writes: “In Haiti, vodou originally referred to one ritual style among many in ...
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...sheets on the floor” (224). Her own liberation came at the cost of her life by the spilling of her blood. Blood connects the Haitian Vodou myths to Sophie and Martine’s own lives and the ways that they deal with the traumas that they suffered.
Throughout the novel, Breath, Eyes, Memory, elements and themes of Vodou are woven like threads into the tapestry of the novel. Edwidge Danticat illustrates many aspects of Vodou spirituality using spoken word, images, and recollections of stories passed down from generation to generation. As Danticat said in her interview with Opal Palmer, Vodou is a part of who she is as a Haitian, so it makes sense that these elements would be part of her characters. For the characters of Breath, Eyes, Memory, Vodou is not just a way of life, but a way to cope with the traumatic experiences that were they suffered directly and indirectly.
Although the thought of being involved in such rituals is scary, I developed a deeper understanding and appreciation for the practices that Haitian voodoo participants, if it is appropriate to refer to such people as, engage in. The most impressive bit of information that I will keep with me is to be less judgmental of others; “people who practice voodoo believe in the same God as Christianity, but they also believe in communicating with other spirits, who serve various roles in healing, casting spells, and more” (Boudreaux, 2015a, p. 110). As a golden rule, I know that I should not be judgmental of others anyway, but I am human and am prone to quickly create stereotypes in my mind. I don’t always share those thoughts, but thinking makes me just as guilty as doing or saying. I am thankful for the reminder that all people are children of God, and I should research and learn about different beliefs before I make a judgmental decision, if I make that judgment at
Celianne, a fifteen-year-old pregnant girl, was raped when a dozen men raided her home and forced her brother and mother to sleep together. She found out she was pregnant and boarded the boat as soon as she’d heard about it. The child represents the hope of a new life, away from the persecution awaiting back in Haiti. Celianne finally gives birth to a baby girl and the acting midwife prays for the baby to be guided by God, “Celianne had a girl baby. The woman acting as a midwife is holding the baby to the moon and whispering prayers . . .
Perception is a continuous theme as she requests readers to be privy to and does not forget differing factors of view. She also recognizes with others, pays attention and understanding their concerns. She observes fact as the method to revitalize and awaken human beings wrecked by means of some losses and burdens. She generates poems honoring humanity and nature to intensify readers’ appreciation of their international network and how their moves or indifference impacts distant humans and environments. Her poem, “One Boy Told Me,” demonstrate her fictional characteristics of openness, kindness, and concern, which call on readers to trust and recognize her
The book Monique and the Mango Rains is written on the backdrop of one of the poorest countries in the world where people are uneducated but they have their own culture and customs which they follow ardently. However the practices somehow match with the current world of hypocrite people but unknowingly they are present in the small village Nampossela of Mali where author interacted with Monique the central character of the
It is amazing how two religions, such as Voodoo and Christianity, can be filled with so many awesome differences with respect to time eras, status, publicity, and language, and yet still have an almost identical core ideal. This also demonstrates that this core ideal of the use of humans as a mouthpiece of the divine has been a long lived concept which people, such as Mama Lola and her family, still believe in and practice today. Perhaps this proves there is some truth in the idea, and most likely, we will never know for sure, whether this concept, in it’s many different forms continues to live on, or if it dies out.
After establishing this sad and bitter tone, Danticat moves to a more rejoiceful tone when she reminisces about the times when her grandmother would tell her stories: “My grandmother was an old country woman who always felt displaced in the City of Port-au-Prince—where we lived—and had nothing but her patched-up quilts and her stories to console her. She was the one who told me about Anacaona” (137). Danticat then shifts to a more neutral tone when she recalls her grandmother’s peaceful death with her eyes open. She took her grandmother’s death calmly because death was so frequent in Haiti. She further explains, “I have such a strong feeling that death is not the end, that the people we bury are going off to live somewhere else” (138).
Ana Castillo’s novel, So Far From God, propels the reader on a vibrant and surreal journey through the tragic ordeals of Sofi and her four daughters. The first chapter, which offers certain similarities to the Bible’s story of Jesus Christ, in that Sofi’s three year old daughter, La Loca, seems to succumb to a violent and horrifying death, and at the wake, she returns to life with a tale of her journey beyond the veil. This scene creates a notable comparison between the patriarchal religiosity of the story of Jesus Christ and the Chicana-centered resurrection, complete with the hypocrisy of a male-centered system of beliefs, the acts of acquiring selfhood as a female centered savior, and the phenomena of the “death” of the saviors.
...white people were the change-makers and shapers of Vodun, when actually black people adapted their religion to suite oppressive conditions. As time went on “Voodoo had become less of a religion than a political association [which was] and inherent characteristic of black religion from the slave period” (46). This happened not only in America, but in Haiti as well. This not only highlights the evolution of Vodun from religion, to a political force, but also the adaptability of Vodun as well.
Haitian voodoo practices are beneficial not just to someone’s health, but to other aspects of their life, as well. Taking part in voodoo practices confirms a relationship between you and your ancestors, gives you a chance to reconnect with your self-history, and the relationships you have between your peers. (retrieved 11/14/13 from http://news.nationalgeographic.com/news/2004/07/0707_040707_tvtaboovoodoo_2.html)
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
As referred to in many parts of West Africa, the Dahomean religion of voodoo means “spirit” or “deity” in the Fon language and it is described as a highly structured religious and magical system. Many people during those times also referred to voodoo as hoodoo which is the negative term used for voodoo. With duties, symbols, rituals, and faithful adherents, this system of voodoo is both complex and functional. Most people have a response of fear which is based on exaggerated negative views of the supernatural world of voodoo. On the lighter side a laughter response is often motivated by an ignorance that associates voodoo with mere superstition. Then there is respect, this comes from one’s knowledge that voodoo is a functional religious system from West Africa.
There are such few Americans who know about Haiti, and the tragedies that the country had gone though. In Edwidge Dandicat’s Krik? Krak! This was originally published in 1991, shows her audience the audacities that happened during the Duvalier’s dictatorship. Danticat lets her audience see that even though the Haitian’s are going through these massive troubles they are also going through emotional troubles, such as heart break. These forms of troubles may not seem as difficult as the many; many other hardships the characters have gone through. Although, through “Children of the Sea” and “Caroline’s Wedding” Danticat shows two different stories, though very different, can be similar. Both Caroline and the unnamed woman were told that the men
One might find many religions, denominations, and supernatural belief systems in Haiti, while nearly 10% of the population follows no religion at all. Approximately 2% of the population reports Voodoo to be their primary religion, however, close to 50% of the population practices Voodoo along with Christianity (Religion in Haiti). Haiti is the oldest black republic in the world; it’s the only country ever established by a nationwide rebellion of slaves. The Voodoo practice and religion gave the slaves hope that they will survive the New World. In the eighteenth and nineteenth centuries, Voodoo was introduced to the natives of Haiti where it flourished and became the most favored religion of Haitians to date. Voodoo was brought to Haiti by slaves from areas of West Africa now known as Benin and Congo, where the religion is practiced by nearly 60% of the population (Voodoo). The religion quickly blossomed in areas of oppression on the island of Hispaniola. The natives were able to outstand wars, revolutions, and natural disasters for over five centuries because of their faith in the spirits. The voodoo belief system has also helped the Haitians through slavery issues and the progression towards becoming free men and women. Another form of magic was introduced in African American communities in the United States named “hoodoo” (Pettinger, Alasdair). It had different types of magic and witchcraft than the original Voodoo, but still the same principles. Souvenance is a small town located in a valley about 100 miles north of Port-au-Prince, the capital of Haiti, and is where they hold an annual Easter festival attracting thousands to the culture, spirit, and spiritual rituals of Vodou (commonly called Voodoo outside of Haiti). Souvenance, Haiti is where the most important Vodou sanctuary is located. The
The doubt of religion in a young person is shown, and is realistic; she feels a divide between the past and herself. The poem 's themes are carefully and subtly executed, and the seemingly descriptive poem becomes very deep when analyzed, exposing the doubt that is ingrained in all
When first approaching this work, one feels immediately attracted to its sense of wonder and awe. The bright colors used in the sun draws a viewer in, but the astonishment, fascination, and emotion depicted in the expression on the young woman keeps them intrigued in the painting. It reaches out to those who have worked hard in their life and who look forward to a better future. Even a small event such as a song of a lark gives them hope that there will be a better tomorrow, a thought that can be seen though the countenance by this girl. Although just a collection of oils on a canvas, she is someone who reaches out to people and inspires them to appreciate the small things that, even if only for a short moment, can make the road ahead seem brighter.