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Gender Roles In Fairy Tales
Gender Roles In Fairy Tales
Analyzing fairy tales
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In [Fairy Tale Transformations], Vladimir Propp makes the proposition that all fairy tales can be analyzed through a technical method, and can be broken down into thirty-one constituent functions and one hundred fifty constituent elements. Furthermore, he elaborates on how the “basic” forms of fairy tales can evolve into “derived” forms through any one of twenty given transformations. In a seemingly separate domain, Hélène Cixous details in her French feminist critique “Castration or Decapitation” that women are almost exclusively portrayed as inferior and subordinate to men in literature, using the specific example of Little Red Riding Hood, as well as evidence from other fairy tales. Cixous explains that moral code is dependent upon a “castration …show more content…
These critiques meet in their focus on fairy tales, and come at odds in evaluation of Nicolai Kochergin’s illustration in The Tale of Ivan Tsarevich and the Grey Wolf. While the two criticisms certainly meet predominantly with opposition, both critiques give valid insight into the piece, as does the piece to the validity of the critiques. For example, while the quote “The king sends Ivan after the princess” epitomizes male dominance in language in literature per Cixous’ essay, in Propp’s eyes, the passage simply demonstrates the basic fairy tale form of departure. More specifically, in the case of Kochergin’s illustration, Cixous would argue that the patriarchal nature of fairy tales forces the princess to be defended by the hero, while Propp would maintain that through the transformation of inversion, the roles could be reversed with no complications to the structure of the fairy …show more content…
Propp states “The causes of transformations frequently lie outside the fairy tale, and we will not grasp the evolution of the tale unless we consider the environmental circumstances of the fairy tale” (787, Left). For each of the twenty one transformations, Propp lists reasons behind the occurrence of the transformation. For example, the first transformation listed in the piece is Reduction, in which the full form of an image or character is reduced in some fashion. While in one fairy tale the description may be “The hut on chicken legs in the forest”, in another the basic form may be curtailed to say “the hut.” Propp continues, asserting that a reduction points to low relevance of the fairy tale in the given environment, the point being that regardless of the discrepancy in specifics, the function of the elements is always the same. Essentially, Propp is highlighting the differences between elements in fairy tales and why they
In this chapter, the author explains how many stories relate to fairy tales, like a parallel. Themes and storylines from popular fairy tales are often reused and made into newer and sometimes slightly different versions of the tale. A prime example of this would be the 2013 movie production of Jack the Giant Slayer or the 2011 production of Red Riding Hood. One characteristic of fairy tales is that they all have a plot and a solution which makes the story easy to connect to. This characteristic makes it possible for there to always be a way to connect a story to the fairy
In James Poniewozik's "The Princess Paradox" (323-325) the author explains how the idea of a feminist, independent woman becoming a fairy tale princess is a paradox and that society is engaging in a paradox through the belief of it. He utilizes the recent bout of Cinderella retellings to show the paradox of how girls cannot be both completely independent and a fairytale princess, and yet society perpetuates the paradox through believing that this is not only possible, but realistically attainable as well. Poniewozik exposes the contradictions that surround these new Cinderellas to defy these "realistic" stories that society has come to embrace. By showing how truly constrictive and illogical these fantasies are, Poniewozik also shows how hypocritical society has become for idolizing them and why this new princess is a true paradox.
In the introduction to the The Classic Fairy Tales, Maria Tartar notes that there is no “single, univocal, uncontested meaning” for any particular fairy tale (xiv). This is primarily due to the “kaleidoscopic variations” of fairy tales that have been “reconfigured” to meet the needs of different, distinct audiences (Tartar ix). As Tartar notes, “local color” shape each the telling of each tale (ix). However, the local color shapes more than just the telling, or variation, of a tale. When coupled with the personal experiences and expectations of the listener/reader of a tale, the local color also affects the meaning of a tale. As a result, a singular fairy tale or tale variation can have numerous meanings, each one dependent upon the individual. This is can be clearly seen by looking at several possible interpretations of “Wolfland” by Tanith Lee.
...n” is a great example of an old myth or tale reconstructed and adapted for a modern audience in a new medium. It is a progression on one hand in its use of modern language, setting, and style but it is also the product of the old myths in that it is essentially the same on the thematic level. In addition, the level of self-awareness on the part of the narrator and, by extension, the author marks it out as an illustration of the very notion of evolutionary changes of myths and fairy tales. Adaptation is the solution to the fairy tale, and fairy tales have been endlessly changing themselves throughout history and, by some strange transforming or enchanting power endlessly staying the same.”
Society often views individuals that do not conform to its expectations as separate from the societal group. The Story of the Marquise-Marquis de Banneville, by Charles Perrault, François-Timoléon de Choisy, and Marie-Jeanne L’Héritier follows two main characters, one of which does not fully conform to binary gender presentation. The Girl with the Golden Eyes, authored by Honoré de Balzac, portrays an “oriental” woman as an object to be purchased and used. In Le Roman de Parthenay Ou Le Roman de Melusine, written by Coudrette, the heroine is a half human, half fairy who holds great power. In this paper, I argue that the majority of biologically female protagonists in these novels exist in-between the expectations society has for them, which
The simplicity of fairy tales and non-specific details renders them ideal for manipulation allowing writers to add their own comments often reflecting social convention and ideology. Theref...
Vladimir Propp played an integral part in the analysis of the structure that fairy tales typically follow. Born in Russia in 1895, Propp was dedicated to studying folklore and fairy tales (“Propp, Vladimir Iakovlevich”). He studied many folklore and fairy tale stories to break them into individual sections. These individual sections defined what Propp called a “function” of the story that references a common plot device or archetypal character. In 1928, he published a book titled Morphology of the Folktale, written in Russian. It would be another 30 years until the book was finally translated into
Folktales are a way to represent situations analyzing different prospects about gender, through the stories that contribute with the reality of the culture in which they develop while these provide ideas about the behavior and roles of a specific sex building a culture of womanhood, manhood and childhood. This is what the stories of Little Red Riding Hood of Charles Perrault (1697) and Little Red-Cap of the Grimm Brothers (1812) show. This essay will describe some ideas about gender in different ways. First, the use of symbolic characters allows getting general ideas about the environment in the society rather than individuals. Second, it is possible to identify ideas about gender from the plot from the applied vocabulary providing a better understanding of the actions. Finally, the narrative perspective of the tales analyzes deeply the status of the characters referring to the thoughts among the society.
It is around this clearly defined three-part structure of the plot, that invisible layers of meaning exist – often very different for each reader. Between the clever design of the plot – which allows several stories to surface within a seeming individual tale – and multiple layers underneath the literal action, exists a limitless journey of personal exploration. A fairy tale such as Rapunzel has many possible functions in a child’s life and development – explaining the desire for the tale to be read time and time again by the eager young mind.
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...
Throughout literature, authors employ a variety of strategies to highlight the central message being conveyed to the audience. Analyzing pieces of literature through the gender critics lens accentuates what the author believes to be masculine or feminine and that society and culture determines the gender responsibility of an individual. In the classic fairytale Little Red Riding Hood, the gender strategies appear through the typical fragile women of the mother and the grandmother, the heartless and clever male wolf, and the naïve and vulnerable girl as little red riding hood.
Fairy Tale Text & Motif. Prod. Distribution Access. Distribution Access, 2001.Discovery Education. Web. 1 December 2001. .
Bettelheim, Bruno. "The Struggle for Meaning." The Uses of Enchantment: The Meaning and Importance of Fairy Tales. New York: Knopf, 1976. Print.
Some fairy tales are so iconic that they withstand the passing of time. One of those fairy tales is that of Cinderella. The rags to riches story that gives even the lowliest of paupers, hope that they may one day climb the social ladder. While the core message of the story has transcended time, over the years it has been adapted to address a variety of audiences. One of those renditions is Perrault’s Cinderella where the traditional idea of gender is conveyed and therefore associated with good/evil. This idea is challenged by a fellow 1600’s French author, L’heriter de Villandon’s, who’s version of Cinderella brings about a female protagonist who is also the heroine.