Venus in Furs

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“A woman wearing furs, then,” cried Wanda, “is nothing else than a large cat…” (35).

Wanda then, in Sacher-Masoch’s “Venus in Furs”, does remarkably well in becoming a domesticated cat. Readers are presented with a sadomasochistic relationship. Yet this is not a relationship in which the narrator is dominated and mistreated by a powerful widow. By peeling off the masculine voice in the novella, the reader realizes that it is not Severin who is victimized, but Wanda herself. She is subjugated and oppressed by a highly patriarchal world, she is controlled by three men; her dead husband, her lover, and most of all, by her slave.

Like the Venus Severin dreams of, Wanda is slowly sculpted and molded into a statuette. Her primary use is similar to that of a domestic cat, namely, to please her owner. This is strikingly depicted through Sacher-Masoch’s association of women with light and greenery. The statue of Venus’ natural surroundings is described as a “wilderness”, a “meadow” where “deer graze peacefully”, and Wanda herself resides in a private sphere of “overgrown”, “green-climbing plants”(11). The use of adjectives which suggest calm, implies a sense of freedom, bountifulness and growth. Yet Severin sees Venus come alive at night, in “moonlight”(15); a type of light which distorts perceptions of people, a surrealistic atmosphere of deception and disguise, an oppressive light that forces Wanda to conceal her true self in order to become the dominatrix Severin desires.

Similarly, Wanda’s “light morning gown”(16), (a garment which suggests fluidity of movement) is replaced, at the suggestion of Severin, with furs. The furs become a metaphor of Severin’s expectations of women and they become a repressive force in Wanda’s life tha...

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...tive presents a pure, confessional tone, similar to that of the woman at the beginning of the narrative. “I loved you deeply” she says, a love that was “stifled…by your fantastic devotion and your insane passion” (120). Her language is powerful as she expresses her subjugation, and her choice of adjectives when describing Severin’s love conveys her imprisonment in a fantasy that conflicted with her internal self.

Thus through Sacher-Masoch’s presentation and style, it is easy for readers to ignore Wanda’s fight against the ideal forced on her by her ‘slave’, it is easy to ignore the fact that in order to express her love for Severin she must become the goddess he idealizes. Indeed, it is easy for her lines, “have you finished with your ideal now? Are you satisfied with me?” (112) to dissipate under the prejudiced, masculine voice of the self-interested narrator.

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