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Welcome to the doll factory! Personalities are free, dreams are additional charges. Sometimes taking a step back and looking at the big picture before jumping at your dreams sounds like something we would never think to do. In the book Valley of the Dolls by Jacqueline Susann she reaches in to the real and vulnerable lives of three women wealthy white women, (something we dare to dig into in our everyday lives) who are just trying to achieve their dreams.
Society generally frowns upon the idea of drug use, even when used for a helpful purpose. Jenifer North takes drugs to escape a different kind of pain. The dolls represented in the book are a symbolism for sleeping and weight loss pills. After Jenifer finds out her only worth is her body, she begins to strip for the money she so desperately craves. Was Jenifer virtually ethical about her decision to start to strip for money? In my opinion yes, Jenifer was right for what she did. Virtue ethics is all about living a good life and determining what is right and wrong. For Jennifer doing the action to get what she desperately needed at the time was fair! Jennifer was a smart character in the book but when faced with hardships, we always find out a way to sell the best part of us. In Jennifer's case this was her body.
When we first meet young Anne Welles she is just leaving home to go off to New York City. Her beauty is unremarkable and quickly recognized by Allen Cooper who later gives her an administrative job as his assistant. Anne later realizes that her boyfriend is not everything he first resembled to be when she arrived to the big city. In Nicole Cage’s article titled "Let's Talk Valley of The Dolls" (2011), a big city guy with a big city attitude quickly sweeps Anne off her fee...
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...a brighter tomorrow. So whether you see “dolls” as pills, or a child’s play toy, you better run fast because the valley is promising that the next line of dolls coming out will sure be a brainwasher, or are we already trapped in the valley
Works Cited
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Cliffe, Nicole. "Let's Talk 'Valley Of The Dolls': Barbs, Boobs And Revolting Kissers." N.p., 22 Apr. 2011. Web. 22 Apr. 2014.
Shlaes, A. (2007). Valley of the Dolls. American (19328117), 1(2), 28-30.
"Judy Garland Biography." Bio.com. A&E Networks Television, n.d. Web. 23 Apr. 2014.
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Aristotle. Nicomachean Ethics, Translated by Terence Irwin. Second Edition. Indianapolis: Hackett Publishing Company, Inc. 1999.
206 paragraph one, (line 1), Sandra Cisneros reveals a model of how girls see themselves in the future. The girls felt the dolls represent the same story and scenario each time they came together and play with each other. The attitude, style and quality of dolls. The interchanging of clothes, character's likes and dislikes as depicted the deception by a doll; from a child's point of view. The girls noticed that when the male Barbie doll drops by the other Barbie would steal him away. A typical boy meets girls; girl thinks boy is cute; boy leaves with the opposite girl. This is a reflected of Sandra Cisneros’s short story "Barbie-Q, "p. 206 , paragraph 1 , (line 2 , 3 , 4 , and 5 ) . The girls are tired of the social scene the boy Barbie represents. They only want to play among themselves without any boys. The girls enjoyed looking forward to Christmas and receiving gifts of clothes for their Barbie dolls. This is also, reflected in the insults the girls shared among their future Barbie dolls. In the short story "Barbie-Q,” by Sandra Cisneros, the girls enjoyed going to the flea market, purchasing used clothes for Barbie dolls. Barbie dolls meant so much to the two little girls because they didn't care if their Barbie dolls were wearing hand-me-downs; second hand doll clothing sold alongside the street. The joy came from undressing and dressing up the dolls. The girls even found career clothes to match up to their doll's future. In the short
Aristotle’s goal in, “The Nicomachean Ethics,” is to argue that there is such thing as a chief good
17, No. 3, p. 252-259. Urmson, J.O., (1988). Aristotle’s Ethics (Blackwell), ch.1. Wilkes, K.V., (1978). The Good Man and the Good for Man in Aristotle’s Ethics. Mind 87; repr.
What do little girls do with these dolls? They put on fresh makeup, change there fashionable clothing, and style there long luscious hair. This alone is creating a psychological change in a little girls brain, it is instilling that this is what is customary for a girl to do. Rather than fixing things you are to play princess, along with your easy bake oven. For centuries society has quietly driven a complex into the hearts and minds of young girls, that you have to be pretty to succeed. In our time today you rarely see unattractive; politicians, movie stars, musicians, officials or entertainers. Anybody who is somebody these days has attractive physical qualities.
The Barbie is a plastic, man-made female toy, which has perfect facial symmetry, unnatural body dimensions, and perfectly unblemished white skin. In Chris Semansky’s Overview of “Barbie Doll,” he explains that the Barbie “is invented to show women have been socialized into thinking of their bodies and behavior in relation to a male-controlled idea” (Semansky). The title directly alludes to the Barbie toy, which represents a design of a man-made construction of the female image that shows an unnatural human form that could only exist inside the imagination of men. Throughout both “Barbie Doll” and “The Birthmark” you will find the female protagonists seeking an ultimately perfect form, free of the characteristics that those around them see as unworthy. It is as if they are chasing the blueprint of perfection that is present in the Barbie. The original Barbie came with three outfits a bathing suit, a tennis outfit, and a wedding dress (Semansky). Her outfits clearly symbolize restrictions forced on female privilege, identity, and autonomy, where “she embodies the ideals and values of her middle-class American community” who expect her to “spend her days at the country club and her afternoons cooking dinner for her husband” (Semansky). This is directly similar to the “outfits” those around the women in “Barbie Doll” where the girlchild is born
Aristotle. "Nicomachean Ethics." Classics of Moral and Political Theory. 3rd ed. Trans. Terence Irwin. Ed. Michael L. Morgan. Indianapolis: Hackett Publishing Company, 2001.
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
The Real Valley of the Dolls, by Tom Robbin is a humerous story that actually raises interesting questions of the past and present sexuality of man. Robbins and two of his friends, Alexa and Jon, take the reader on a trip to a place called North canyon, somewhere between Winnemucca and Las Vegas, which to reach you have to travel down the loneliest highway in the world, Highway 50. It is a short story that mixes both humour and the sexuality of past and present civilizations.
At the request of many who say that Barbie gives an overly sexualized image of women to children, Barbie has undergone several breast reductions and waist-widening modifications to make her more acceptable not in the eyes of children, but in the eyes of the children’s parents. Even though her height has remained rather irrelevant through her 55 years of being alive, Barbie has been produced with several different feminine physiques and many different skin colors in an attempt to satisfy outraged people. She started out as a fashion doll that needed unrealistic proportions to help her numerous outfits fit better, but somewhere along the way her harmless journey became stained with the accusations of feminists. Even after takin...
Aristotle, Nicomachean Ethics. Rpt. in Ethical Theories: A Book of Readings second edition. Ed. A. I. Melden. Upper Saddle River, NJ: Prentice Hall, 1967. 106-109.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
Roth, John, et al. Ethics: Volume Two. California: Salem Press, Inc., 1994.Aristotle, Nicomachean Ethics, c. 350 B.C. Book VIII: Translated by W.D. Ross
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.