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Art interpretation essay
Interpretation of art
Art interpretation essay
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To whomever it may concern,
I am writing this as a letter of recommendation for the inclusion of the artworks of Danie Mellor and Cia Guo-Qiang for your upcoming exhibition that explores the topic “Utopian Australia – the Lucky Country?” Both artists explore the idea of transformation through landscape, culture and country; employing symbols, narratives, traditions and materials to convey their own ideas on Utopia.
Utopia is defined as being an imagined place or state in which everything is considered to be perfect.
The works presented by Danie Mellor in one of his previous exhibitions was quite patented. Escorted by gold mosaic kangaroos and colourful porcelain dogs the devilish grin of the smiling skull in Piccaninny Paradise greets, rounding a corner. Likewise, the Aboriginal men in Bayi Minyjirral stare out from their peaceful rainforest setting. Witty installations such as Hundreds & Thousands and Take my Bones and Paint Them draw on themes in international contemporary art with their crystal and glass encrusted skulls, while Red Blue and White and Exotic Lies Sacred Ties amplify Mellor’s concerns about our blindness to history and lies of the past. The show screams softly of injustices, Indigenous displacement and carnage, cultural war, environmental degradation and other horrors – all the time hiding behind glitzy mosaic skins and shiny disguises.
Exotic Lies Sacred Ties, delves into the ongoing legacies that was colonialism. Mellor’s art disarms the viewer with glamour and beauty while probing the flaws in what is currently an accepted view of history. His works primarily display large romantic landscapes and post-colonial scenes in east-meets-west tones of blue and white. Meticulously drawn and painted, most of these st...
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...n’s turbulent history; the Berlin wall which divided the city during the Cold War era.
Makes broader statements about human nature itself; representing gaining power and momentum through unity, the pack of wolves appears heroic as it leaps toward the unknown. There is the implication that if we blindly follow ideology or misdirect our strength toward a collective goal, there can be damaging consequences. The resilience if the wolves hints at our difficulty in learning from our mistakes. The transparent glass wall suggests that we may not even be aware that an obstacle is there or know who put it in place, yet it remains impenetrable – invisible barriers can be, “the hardest walls to destroy”
The artist exclaims "I wanted to portray the universal human tragedy, resulting from this blind urge to press forward, the way we try to attain our goals without compromise.”
‘Triptych: Requiem, Of Grandeur, Empire’ by the contemporary artist, Gordon Bennett in 1989 is a series of three artworks that depict the Australian landscape through stylised means in combination with appropriated and geometrical imagery. Through this series, Bennett effectively showcases the impact Western European culture had upon Indigenous lives and cultures post colonisation and how it has led to the destruction of Aboriginal culture as a whole. This is portrayed through the excellent utilisation of appropriated imagery, diverse art styles, and visual metaphors within his work.
Rosie Gascoigne, is an artist who has aspired an appreciation for undiserable remnants and utilised with them in purpose to produce an assemblage of work that sees into a reflection of the past and present landscape of Australian society. Her growing motivation has taken further interest and development as the founding layers of her work through her deliberate perception, subject to the preservation of the environment and surrounding landscape. Gascoigne’s work offers an insight into deep country outback life of an Australian individual and introduces conceptualities that mirror a focus situated about ‘re-using’, ‘ recycling’ and understanding the insightful meaning present within everyday remnants. Her work is a collective gathering of selected materials to form a composition or an
The 21st Century appears to be headed towards a future of vast corruption and exploitation as a result of the often inhumane and uncivilised individuals who, over the years have become desensitized to poverty, war, consumerism, racism, mental illnesses and political corruption. As the world moves towards further democracy, and decentralization it is vital that art is given the opportunity to stimulate people’s awareness, participation and judgment. Arts purpose is not only to be a fulfilment of society’s visual needs but is needed be utilised as a function to alert people to society’s problems. Australian born George Gittoes, works within war zones to create confronting paintings, film, photography and prose that frequently portray man’s inhumanity to man. Gordon Bennett, also Australian, paints images that depict his own self questioning about his identity and the injustice towards Aboriginal Australians since the time of settlement.
The East Kimberly region of Western Australia has been depict as a place of ‘grinding poverty, violence and racist exclusion in which so many Aboriginal people in the east Kimberley live, and yet at the same time through art it communicate the beauty and grandeur of their lives. ‘For those trying to communicate through art with the issue of death, harsh, pain and even compassion, were seen as necessary to maintain memories and record of Aboriginal historical events. The thirst for telling such companionate story is not easily interpreted, however, if we look at history we could see the influence of real tradition of aboriginal art emerge.
Unlike Gordon Bennett, who grew up struggling from his Aboriginal heritage, Tony Albert, a founding member of Queensland's Indigenous art collective proppaNOW explores political, social and cultural issues that are relevant to Indigenous Australian in today’s society. Albert’s artistic practice has a range of media and applications producing 2D wall art, sculpture and installation based works. According to Albert, he began to see the ‘problematic representations of his identity’ (Art Monthly Australia, 2015, p.55) after discovering the work of contemporary Aboriginal artists Tracey Moffat and Gordon
The dictionary definition of utopia is an imaginary island with perfect social & political system, social and political paradise. Waknuk is not an island, so it is deffinatly not a utopia, but Sealand has the characteristics of a utopia. It is an island, but it does not have a perfect social and political system.
Imagine a place where everything is perfect. There is a place where there is no warfare, where all. All politics, laws, customs, and traditions are respected. A place where there is sameness among all the citizens and everyone is content and happy. This place would be considered a utopia.
This Utopia proclaims itself imperfect. Is this an oxymoron? Is a society that admits room for improvement a Utopia?
The Utopia Reader defines the word utopia as “a nonexistent society described in detail and normally located in time and space.” (p.1) I would best define utopia as a fictional dream- paradise land where everything is peaceful, perfect and all runs smoothly. There is no crime disease, or pain. People are happy, kind and fair and have each other’s best
The Navajo Sand Paintings is an example of a sacred symbolic object commonly misinterpreted as nothing more than an artistic piece of primitive art. In actuality, the beauty is being overseen because Navajo sand paintings have more significance. This so called `piece of art' serves as a major device, but in a...
In ‘Cave Painting’, Douglas Stewart uses different poetic elements to show the historical side of Australia, especially the Aboriginal Australians. The first word ‘look’ is a vocative word that calls and instructs the reader in order to get their attention. ‘Dark’ and ‘black’ are examples of adjectives that expresses the
The oxford dictionary describes as “an imagined place or state of things in which everything is perfect. Sir Thomas More first used this word; he was born in 1478 in London, England and came to be one of the most influential figures of the early Renaissance. Not only did he work as a lawyer but he was also a well respected philosopher and historian as well as writer. In 1516, Moore wrote Utopia, a book based off of fiction and political philosophy. Utopia has been with us since the beginning of time – all religions for example has an idea of a perfect place; the Garden of Eden and paradise are examples within the Catholic religion. When Moore first created the word for a book entitles Utopia, the word itself is derived for the Greek ju meaning ‘no’ and toʊpiə meaning ‘place’ therefore the literal translation would be ‘no place.’ However, it could also mean ‘good place’ as eu(topia) means good(place). This idea of no place and good place juxtapose each other and also arise the concept of an ‘ideal’ place being elsewhere – out of the reach of human beings – or just does not exist.
Just because everything is pre-planned, life in Utopia is so very monotonous that people had to adopt a pleasure-based approach about life, based on happiness and happiness alone: “In fact, they do everything they can to make people enjoy themselves.”²⁹, “Here they seem rather too much inclined to take a hedonistic view, for according to them human happiness consists largely or wholly in pleasure.”³⁰
Each person has their own vision of utopia. Utopia means an ideal state, a paradise, a land of enchantment. It has been a central part of the history of ideas in Western Civilization. Philosophers and writers continue to imagine and conceive plans for an ideal state even today. They use models of ideal government to express their ideas on contemporary issues and political conditions. Man has never of comparing the real and ideal, actuality and dream, and the stark facts of human condition and hypothetical versions of optimum life and government.
The twentieth century was the bloom of art movements in the Western Countries. The art community was gifted with the emergence of important figures and remarkable artworks that benchmarked the turning points in art history. However, in the spring garden of blossoming flowers, the complementing beauty of grass patches are often overlooked. Many failed to notice the art of the less developed country in the world, as these regions did not get as much coverage and chances to take part in the ‘happening’ in the center of art world then. Nevertheless, it does not mean that the artworks of these people were less prominent. On this occasion, I would like to shed a light on Balinese art and its revolutionary progression in the twentieth century.