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MONOTONOUS LIFE AGAINST PLEASURE
Just because everything is pre-planned, life in Utopia is so very monotonous that people had to adopt a pleasure-based approach about life, based on happiness and happiness alone: “In fact, they do everything they can to make people enjoy themselves.”²⁹, “Here they seem rather too much inclined to take a hedonistic view, for according to them human happiness consists largely or wholly in pleasure.”³⁰
That hedonism is not rooted in pure and plain pleasure of self-amusement and self-entertainment. There are higher pleasures that need to be pursued, for this is claimed to be what God would like them to do.
For one thing, they need to strive for the well-being of others as a consequence of the utilitarian ethics they have, which is regarded as one of those high pleasures. However Utopians, contradicting with their own non-individualistic system, seek pleasure for their own selves as well, which is a stunning aspect of their understanding since they have almost no notion of self as argued above. They, as being extremely good at finding excuses, have very good reasons to do so: “…nothing could be more humane, or more natural for a human being, than to relieve other people’s sufferings …So why shouldn’t it be equally natural to do the same thing for oneself? Either it’s a bad thing to enjoy life, …or else, if it’s good for other people, …why shouldn’t charity begin at home?”³¹, “if Nature says you must be kind to others, she can’t turn around the next moment and say you must be cruel to yourself.”³²
Additionally, their religious incentives encourage a sort of hypocrisy which leads them to bargain with the Parent, and hence culminates in a self-seeking approach: “But they’d never dream of despising their own beauty …unless they were doing it on the benefit of other people or of society, in the hope of receiving some greater pleasure from God in return.”³³
The hypocrisy which is born due to the dull lifestyle of Utopians who are stuck between their already planned lives and utility-maximizing perceptions is faced when it comes to fulfilling their duties to the other “particles” of the society albeit their unwillingness. If a man is so sick that there is no hope for a cure, for instance, Utopians ask him to go for a euthanasia, which is practically saying that they don’t want to take care of him, he is not welcome any more and he should die.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
how a utopia would not be good: The Receiver feels the pain of knowing there is more to life than life in the utopia, the community has no variety, and the Chief Elders take away all aspects of freedom humans have. For today’s society, living in a utopian society may not be far away. We today could undergo a terrible disaster and feel the need to live in a utopia. However to live in a utopia is to live like “ants,” and humans were not meant to be
A utopian society is very hard to come across these days. People tend to start a utopian society in order to better the life’s of others. Bronson Alcott of the Fruitland Community tries to find a utopian society that will last and be productive. The Fruitland’s goal is to abstain from worldly activity and integrate systems of trade and labor in order to find spirituality.
Rollo May, a psychologist, once said that, “in the utopian aim of removing all power and aggression from human behavior, we run the risk of removing self-assertion, self-affirmation, and even the power to be”. As a contemporary population, daily life has advanced from a comprehension; introducing utopian qualities would have domino effects on different human rights of a hindsight apparistic nation. Modern societies similar to a utopia has a larger entity that undermines the community within different aspects but nevertheless runs the risk of becoming a society with dystopian features by illusions of authoritarian rule.
There are many elements that are required to maintain a utopian society such as equal chores of an everyday household. There are responsibilities of every resident from cooking food to keeping the house clean. These chores have to be just otherwise the purpose of the utopian society is corrupted. All residents have the same right as any other member of the society yet there are some rules that are to be followed to help maintain the community. This is when a form of self-government comes into action.
One of the reasons, the so called Utopia fails to exist time and again when attempts are taken solely on the ground of equity is that, even the most idyllic society is somewhat built on the foundation of pain, sacrifice of the weak for the benefits of strong. From the analysis of Omelas and the contemporary North American societies it is clear that there is no Utopia.
This passage means that everyone are created, trained the same and none of them have their own life or own thoughts or emotions which is unfortunates. The utopia is trying to unify everyone. They scold people that are unique individuals and when they come across a different individual, the individual is sent to a psychologist and is mentally fixed. Also, the State wants people to just have fun and play games with people rather than people being mothers and fathers of kids and feel the pain. Marriage is frowned upon while people are encouraged to have erotic fun. The controller of a perfect society wants people to intercourse for their happiness and not for them to build a family. They are satisfied with the happiness they get from the things they use. This could state that the citizens in Brave New World are genuinely happy, this is more a result of ignorance and blindness rather than a truly fulfilling sense of bliss. However, one person in Brave New World tried to consent his individuality in the society and he end up to be a dangerous citizen. The person that object his individuality was Bermard Marx who’s an Alpha plus and does not believe in the promiscuous nature of his society. He feels isolated from the rest of society because he attempts to do dissimilar things from
...g means and live their lives in eternal joy and therefore a utopia. However, since anyone can decide whether he sees it as the former or the latter, this can serve as a means of exploring oneself for the reader. After all, Aldous Huxley just showed the world a possible scenario of future and it is up to the world whether they will see it as a warning or a warm invitation.
This serene society greatly contradicts the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in. Utopia is an imaginary state, which consists of people who believe they are more capable of living in a group than alone. In such a community, the welfare of the group is the primary interest compared to the comfort of individuals.
...y, you cannot decide that you have lived enough because your body is the “property” of the society. Just like it is your most essential right to live, it is your most basic right to choose not to live as well. However in Utopia you’re not even that free. You can’t say “I’m done.” for it is forbidden to commit suicide.
Imagine a life where everyone living in a society is happy and prosperous, without a worry in life of something called pain. A society where people could live caring for each other, live on the same level, and enjoy what they already have. A place where people would work together and try to soar to higher peaks and achieve the impossible out of their free will. Unfortunately, there will never be a society similar over even close to similar to the society that seems so full of satisfaction and dreams since man exists. Man exists only to indulge and act for his self benefit and ambitions. In George Orwell’s Animal Farm, Old Major tries to pass on this utopian ideal to his fellow comrades
.... The Savage could see that it was nothing but valueless vice, and when he accidentally succumbs to that which he so detested, he commits suicide after waking from his 'soma holiday.' Aldous Huxley is also sending us many warning messages with his novel. If we spend too much of our lives pursuing happiness through physical fulfillment, we will miss out on what is truly important, our relationships with other people and with God. He is also telling us to be careful with our science, or we may end up like the Utopians, mass producing identical citizens, then brainwashing them to think alike, and to think exactly what the government mandates. Huxley tells us not to cheapen sex through promiscuity, because it is supposed to be something to express a deep and undying love to someone, not a simple carnal pleasure. These were just some of the mistakes the Utopians made, all of which contributed to their lives being shallow and meaningless. They were not truly happy, because they misplaced their values and failed to see what brings true joy and peace in one's life. The apparent blissfulness in which they lived turned out to be nothing, their Utopia was not worth the high price they paid.
The most key and predominant aspect of More’s Utopian society is the abolishment of private property. This then leads to a battle and debate over the common welfare of the people against their private interests. Raphael and by extension More, feels that society and people in general greatly benefit from the loss of private interests. The general loss of privacy in Utopia leads to a situation in which ‘everyone has an eye on you’ so that the people of Utopia are ‘practically forced to get on’ with their jobs and ‘make some proper use’ of their spare time. This system creates a city in which every single member works and contributes to society in a positive way. Under this arrangement each member is considered equal in that no one man owns greater possessions or property than another.
The Utopians live a very simple lifestyle. They work, and in their spare time play games, read, and socialize. Other forms of entertainment, such as gambling and hunting are looked down upon. They only eat what is necessary, and their houses are built simply and furnished only with what is necessary. Thus, their consumption is very low. Utopians do not need material possessions for happiness. Happiness for them comes out of living an honest life and working hard to produce for themselves and for the entire nation.