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Utopia and society
Research essays on utopia
Research essays on utopia
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The Utopia Project
Can utopia be a reality, or is it simply a dream? Throughout history, many governments built upon the ideals of a utopian society ultimately crumble upon closer inspection. In the memoir Red China Blues, the protagonist Jan Wong believed that she found utopia. She believes that she found a society where everyone is equal, a society where tyranny is nonexistent. Where the government answers questions readily and allows it’s citizens to do as they please. As she puts it, she was a “stark raving maoist”, a true believer in the principles of Maoism and its purported benefits. However, she encounters conflicts with her culture about the amount of information she is allocated, her personal relationships. These conflicts combine
By understanding the process of which Jan gets disillusioned, one can emulate that process in order to distinguish the flaws of the purported utopias that collapsed.
From the very beginning, Jan encounters resistance when it comes to information being allocated to her. These unanswered questions detract from the illusion of utopia where the government is transparent; since in a utopia, the government has nothing to hide. In ‘red’ China, this is not the case. At a trial for a ration coupon dealer, which was supposed to serve the purpose of demonstrating the unity of China’s people, she asks, “Does that mean that some people don’t have enough to eat?” Her question was answered with silence. The lack of answers contradicts the illusion of utopia where the government is open. Furthermore, this lack of answers implies that either the government is trying to hide something which is a contradiction of the transparent government condition or the government is unsure. By being unsure, it means that the supply of food is not consistent for some groups of people, this directly contradicts how a utopia functions, as a utopia must satisfy all aspects of Maslow’s Pyramid. A possible explanation to the lack of answers is China’s culture, the chinese culture is based around the idea of ‘face’. One can lose face or gain
Following the Chinese Revolution of 1949, China’s economy was in ruin. The new leader, Mao Zedong, was responsible for pulling the economy out of the economic depression. The problems he faced included the low gross domestic product, high inflation, high unemployment, and high prices on goods. In order to solve these issues, Mao sought to follow a more Marxist model, similar to that of the Soviet Union. This was to use government intervention to develop industry in China. In Jan Wong’s Red China Blues, discusses Maoism and how Mao’s policies changed China’s economy for the worse. While some of Mao’s early domestic policies had some positive effects on China’s economy, many of his later policies caused China’s economy to regress.
The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chinese culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member of the Chinese society nor the poor, we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, an American woman whom helps him write the book. When Liang Heng and Judy Shapiro fell in love in China during 1979, they weren’t just a rarity; they were both pioneers at a time when the idea of marriages between foreigners and Chinese were still unacceptable in society.
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
In the novel “Red Scarf Girl” by Ji Li Jiang, the theory of Marxism is at play as Ji Li strives to help the reader understand the impact that the Cultural Revolution in China had on her family and on her country. By using the struggle between the social classes, Ji Li helps the reader gain a greater understanding of the negative impact that a corrupt government can have and often times does have on the lives of its people. As the reader moves throughout the novel, it makes sense why, by the end of the book, Ji Li Jiang would call China her country but America her home, for she came to understand just how much she appreciates freedom.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
Janie has an image of true love, and she strives to attain it. In the story Janie’s ideal future is often presented as romantic, idealistic and symbolic to her naive childhood.
Perfection cannot be achieved. In Aldous Huxley’s Brave New World we experience what it is like to live in a utopia. In the beginning Huxley explains how people are made in a futuristic utopia and we meet the main character, Bernard Marx. Throughout the story we learn that Bernard does not fit in and is threatened to be exiled, but is saved when he brings a savage from Malpais, an unutopian city from the past. The people of London, where Bernard lives, are intrigued by how different the Savage is. The Savage is baffled by all the technology in the brave new world. The use of soma, the conditioning, and daily life in Brave New World’s utopian society are examples of a technological influence.
I deeply and truly believe communism will never carry out the way it is planned to. There are too many factors to support this. But what I"'"ve come to an understanding is that Communism does not give equality. If anything it only takes away the little freedom some may have. Thus it also demolishes all hopes and dreams for it sets a constant never ending future. There will always be an abuse of power towards the naïve proletariats who are constantly seeking to better themselves. No matter the quantity of efforts towards equality one may give, there will not be equality; for we as humans become obsessed with power once we are entrusted and only to become even more power-hungry. I can say I truly learned from this book that communism will never be an efficient part of any government. For freedom is taken away without a warning as people become one with faded dreams of the better tomorrow. I believe George Orwell carried out his goal of teaching people that communism would not be efficient and if anything the most loyal like Boxer would die in immortal hopes of life ever progressing.
Ever since humans have conquered or established a society, their imperative duty is to try to create a utopian environment. All you can think about in its perfect sense, no mistakes, just everything impeccable. Unfortunately, one can only dream. In which as we are humans, we make mistakes and therefore defeats the meaning of a utopia, and converts into a dystopia. The absolute contrary to what we desire. It all starts with one person sharing their perfect ideas, and illuminating a light to a darkness that every other person has. That light creates hope and the people follow that person in which then over time, gets consumed by some emotion or purpose and thinks of themselves and puts everybody else at ruins, creating a world in which those people wish they never pursued those ideas.
...e relevant to how Marxism played out in the book. The Marxist ideas are better said than done. It seems like everyone would be equal but in reality there would be no room to have a personality or make a better life for oneself. The true Communist government is not realistic. Overall, Communism is not a fun government to mess with because Marxist ideas want to break capitalism and remove religion in the form of harsh ruling.
Manuel, Frank E. and Fritzie P. Manuel. Utopian Thought in the Western World. Cambridge, MA: Belknap-Harvard Press, 1979.
A lot of authors have expressed their views on utopia in their novels. Some have done it by creating their own perfect world, while others have chosen a different path. They have selected to voice their opinions in anti-utopian novels, or dystopia. An anti-utopia is simply the reverse of a utopian novel. The aim of both novels is ba...
Utopia: what is it really? The conclusion that most scholars have come to is that is the ideal world, a perfect society. The debate comes in whether it is achievable or not. Many famous authors; Ray Bradbury, Shirley Jackson, Kurt Vonnegut, and Ursula Le Guin to name a few, have tackled the topic in short stories they've written, and the conclusion they've come to is simple: that utopia is impossible. These short stories all share something in common: in them, at least one person in the utopian society is suffering for others to prosper. This is why utopia can not be achieved by human society until there has to be no one suffering for others to be happy.
In August 1948, at the age of 38, Mother Teresa decided to adventure into the poorest neighborhoods of Calcutta, India, in order to live out her utopian dream by providing food, care, education, and shelter for the poor. Feeding people the Word of God; clothing them with dignity; educating them with knowledge, peace, truth, justice and love; nursing the mind and spirit; and sheltering them with a heart that understands. ("servants") I believe that a utopian vision is any vision that follows natural law, creates happiness in the community, and is feasible. Mother Teresa's visions are, in fact, effective utopian visions. Mother Teresa's visions included living a simple life, serving the poorest of the poor, treating everyone as equals, suffering cheerfully, and loving all until it hurts. In this paper, the ideas and visions that Mother Teresa cherished will be evaluated and questioned based on my three defined criteria of a utopian vision.
First, Utopian Thought argues that “Social perfection is an illusive ideal…perfection will never be attained; it is only possible to work toward it” (Hertzler 307). Rulers over utopias believe their ideas are perfect; however, they are only a passing thought of that time. Eventually, another social perfection will rise to the top, and then another. Not one ideal will endure through time as societies increase their knowledge and reason (Hertzler 308). Hertzler claims utopias alienate themselves from the world to take full advantage of the intellect that the rest of society cannot understand (Hertzler 310) because utopias are based entirely on attainable facts (Hertzler 312). Societies based on facts alone are societies lacking sensation.