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Houyhnhnm’s Land is a society unique to Gulliver’s adventures because he encounters not only horses reigning over society, but also that these supreme animals think more rationally and intellectually than the Yahoos and even Gulliver himself. Gulliver’s stay in Houyhnhnm’s Land represents the “perfect”, but emotionless and detached conventions of utopia. According to Dr. Joyce Hertzler’s The History of Utopian Thought, utopians hold a false view of society so that when developing their “perfect” social order they think nothing of “…over-riding natural affections and balking natural desires and impulses” (304). Life is really nothing but a systematic social order if devoid of all emotion, causing one to question the “perfection” of utopia. If one looks beneath the surface of the Houyhnhnm’s culture, one will find that Gulliver’s final journey does not describe an immaculate society, but rather a visionary world, meaning a world that is purely speculative and out of reach.
First, Utopian Thought argues that “Social perfection is an illusive ideal…perfection will never be attained; it is only possible to work toward it” (Hertzler 307). Rulers over utopias believe their ideas are perfect; however, they are only a passing thought of that time. Eventually, another social perfection will rise to the top, and then another. Not one ideal will endure through time as societies increase their knowledge and reason (Hertzler 308). Hertzler claims utopias alienate themselves from the world to take full advantage of the intellect that the rest of society cannot understand (Hertzler 310) because utopias are based entirely on attainable facts (Hertzler 312). Societies based on facts alone are societies lacking sensation.
Secondly, Krishan Ku...
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...d not an actual social state. Utopias are disturbing because they represent life lived systematically—except this really isn’t living at all. The Yahoos could not have thought they lived in perfection because the horses sought to eliminate their species. Though it is never mentioned whether or not the Yahoos knew of their fate, the horses regarded them as a burden. Just as the Yahoos were treated as inferior to the Houyhnhnms, utopias dehumanize their inhabitants as they rob their people’s right to live with dignity and feeling.
Works Cited
Hertzler, Joyce. The History of Utopian Thought. New York: Cooper Square Publishers, Inc.,
1965. Print.
Kumar, Krishan. Concepts in Social Thought: Utopianism. Minneapolis, Minnesota: University of Minnesota Press, 1991. Print.
Swift, Jonathan. Gulliver’s Travels. New York: Oxford University Press, Inc., 1986. Print.
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
...s and Morris's utopias should all be outdone, and millions kept permanently happy on the one simple condition that a certain lost soul on the far-off edge of things should lead a life of lonely torture, what except a specifically and independent sort of emotion can it be which would make us immediately feel, even though an impulse arose within us to clutch at the happiness so offered, how hideous a thing would be its enjoyment when deliberately accepted as the fruit of such a bargain?(William James)
A “utopia is that which is in contradiction with reality,” said the famous French novelist Albert Camus in his collection of essays, Between Hell and Reason. History shows us that seemingly exemplary ideals in practice have led to the collapse of societies. Just examine the two most prominent attempts at a utopia: Hitler’s attempt to socialize all of Europe and create the “perfect” Aryan race coupled with Karl Marx’s beliefs to instate communism into society. The final result was the destruction of their perspective visionary worlds. There was one major facet that prevented these two from creating their paradigms: utopias take away individual freedom and identity and therefore society cannot exist. Aldous Huxley’s science fiction novel Brave New World examines the large disconnect between the future and present day societies, showing how several aspects of this dystopian world lead to the downfall of the individual identity, most prominently exemplified by the death of John Savage.
This serene society greatly contradicts the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in. Utopia is an imaginary state, which consists of people who believe they are more capable of living in a group than alone. In such a community, the welfare of the group is the primary interest compared to the comfort of individuals.
Utopia, by Sir Thomas More, introduces a seemingly perfect society in which everything, from the mindset of the citizens to the structure of the government, is ideal. Every Utopian citizen fits faultlessly into the community and no citizen is left without a job, a home, or resources. Furthermore, all Utopians live in peaceful harmony due to the fact that they are treated as equals and have complete trust in one another, a result of their lack of greed, which is something that Hythloday believes is natural in most humans. Hythloday, the only character from the text who has actually visited Utopia, hints that this lack of greed in Utopians is a result of there being no such thing as scarcity or private property there; everyone has access to the
The Utopia Reader defines the word utopia as “a nonexistent society described in detail and normally located in time and space.” (p.1) I would best define utopia as a fictional dream- paradise land where everything is peaceful, perfect and all runs smoothly. There is no crime disease, or pain. People are happy, kind and fair and have each other’s best
A utopia does not necessarily need to be absolutely perfect to be accepted by all the people. For example, in Brave New World, John says, “But I don’t want comfort. I want God, I want poetry, I want
A utopia is a society that is characterized by being one in which everything is perfect or ideal. The opposite of a utopia is a dystopia, a society where everyday life is less than perfect. These concepts are widely subjective for varying parties, as some may view the utopian society they live in as a dystopia and choose to leave to find true happiness for themselves. This is demonstrated in the novels, Into the Wild, The Ones Who Walk Away from Omelas, and The Warmth of Other Suns. These three novels each demonstrate the same underlying themes. The main protagonists in each novel must deal with a realization that they are unhappy with the current state of their lives, they had to leave in search of a better life, and they must deal with the changes brought by there actions as it affects the state of the society they left. These various accounts serve to form a concept for the most ideal utopia within the three texts.
Our fascination with utopias stems from our attraction to and pursuit of progress within our own society. We study utopias with the hope that our society will someday evolve into one. But what often goes unnoticed is that if our society improves enough to become utopian, it won't be able to improve any longer. Hence, it will be rigid and unchanging, the complete opposite of what it was as it evolved to its elevated state. This is an awful truth for us because we place value and virtue in the ideas of desire and progress. Our reason tells us: once in an ideal land, desire cannot simply cease to be, because desire is part of our human nature. And our reason is right. An ideal society should accentuate our human nature, not suppress it. As we desire a perfect society we know that a perfect could not exist without our desire. And as long as we desire, we hope for progress. The idea that an utopia wouldn't allow such progress to occur is enough to make us stop believing in utop...
In Jonathan Swift’s Gulliver’s Travels, Gulliver learns that experiencing different lifestyles he thought were better than his own actually makes him appreciate his own life with a more meaningful disposition through his journeys to Lilliput, Brobdingnag, and the Country of the Houyhnhnms. Gulliver’s journey to Lilliput effectuated forlorn feelings of his home. Likewise, Gulliver’s trek to Brobdingnag assists in his realization that changing perspectives also alter his attitude towards his homeland. Finally, Gulliver’s expedition to the Country of Houyhnhnms, where horses act civilized on and people act like wild animals. Gulliver soon learns that through his mystical journeys that changing the perspective in which he views the world reverses feelings of gratefulness towards his home. Gulliver’s first journey set sail to the Lilliputians on May 4th, 1699.
In the last part of the novel Gulliver's Travels, by Jonathan Swift, a dichotomy is established which crtiticizes two extreme ideas of man. The Houynhnms, a race of horses, are meant to symbolize man as a supremely rational being and the Yahoos, a primitive, vulgar version of humans, are made to symbolize man as an animal. The narrator Gulliver is a sort of reference point between the two, since in physical appearance he seems to be a Yahoo, but his ability to reason enables him to relate well to the Houynhnms. Readers have interrpreted the rational horses in a number of different ways. Some feel that the Houynhnms are the ideal to which humans should strive to attain. Others feel that the Houynhnms are as evil as the Yahoos. It is my opinion that Swift uses the Houynhnms and the Yahoos to illustrate both ends of the unattainable spectrum of reason, and why both are completely undesireable ways of life.
In Gulliver’s Travel, a novel written by Jonathan Swift, there are many political themes and satirical descriptions of the English government. During Swift’s time, the early 1700s, the Tory government and the Whig government opposed each other. Hoping that they would appoint him to the Church of England, Swift joined the Tories, but he was not appointed to the position by the Queen. When Tory government was in trouble for treason with the French, the Whig government took over, and Swift left politics to publish Gulliver’s Travel to show the disagreements between the two parties and between the Protestant English and the Catholic French, who did not agree on religious values. Swift wrote Gulliver’s Travel also to show his idealized vision for the English society. In the novel, Swift criticizes the government as he narrates the adventures which Gulliver experiences at different islands with foreign and unique groups of people. In a way, Swift creates utopian societies at the Lillitupian Island and the Brobdingnag Island to exhibit the imperfection of government that existed in England. As Gulliver, Swift’s main character, interacts with these societies, he criticizes some of their customs and laws. He notices that these societies are not utopian from his perspective. Although there are many themes throughout Gulliver’s Travels, this paper will focus on part one and two examining the utopian societies Swift creates for Gulliver to experience through his interactions with the Lilliputians and Brobdingnagian people system of government.
A utopia is defined as a non-existent place or society in which everything is perfect. Utopian societies are formed from the idea of achieving total equality, but usually, members of a utopian community may begin to lose their individuality in order to conform to the perfect ideals the society has created (White). Utopias may be created in hopes of attaining total egalitarianism, but the restrictions put forth in order to attain this can, counter productively, lead to a large amount of inequalities and imperfections.
Utopia was originally published in Latin in the year 1516, narrated by a traveler named Amerigo Vespucci, who was returned from exploring a new land. A utopia is a perfect society. In this essay, I will be explaining and giving details on what my utopia will be like. For example, I will have different kinds of people, different kinds of rules and laws, and the atmosphere and location of my perfect society.