Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Specific elements of virtue ethics
Comparing and contrasting utilitarianism and deontological ethics
Comparing and contrasting utilitarianism and deontological ethics
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Specific elements of virtue ethics
“We are what we repeatedly do. Excellence then is not an act, but a habit.” These words from Aristotle summarize his virtue ethics theory, one of western philosophy’s three major theories regarding the ultimate standards of moral evaluation. Virtue ethics is sometimes seen as a bridge between the other two prominent moral theories, utilitarianism and deontology. Through readings, research, and in class discussion, I have concluded that virtue ethics is not really a middle ground between utilitarian and deontological moral theories. These three theories represent individual theories entirely. While all three theories do differ, Aristotle's view is much better than those of Kant and Mill. Throughout this paper I will give arguments for why …show more content…
A happier society is strikingly similar to utilitarianism, the idea of promoting overall happiness. One might also say that focusing on “good habits” would mean that one is using their virtue, and treating others with “intrinsic human rights,” as a deontologist may put it. Thus, virtue ethics would be a middle ground for the two extreme moral theories. The rebuttal to this argument would be that although these theories may have these slim similarities, it does not mean that virtue ethics is the middle ground. These theories focus on three different ideas. Utilitarianism focuses on the consequence (overall happiness) to determine whether an action is immoral, or moral. Deontology focuses in on whether an act is moral (right), or immoral (wrong). Lastly, virtue ethics which focuses on an individual's character. One of the most basic outlines of virtue ethics states that “the emphasis of ethics should be put not on rules,” while deontological ethics, “affirm that ethics is primarily a following of rules or principle of action,” therefore these two theories can’t be grouped together as similar. Utilitarianism focuses on the happiness of the community as a whole, while virtue ethics focuses more on how a virtuous person reaches Eudaimonia (happiness). These two different points of view are …show more content…
Virtue ethics is a better theory because it is more suitable for complicated, real world situations, while utilitarianism and deontology are not. Virtue ethics takes into account an individual's experiences, and wisdom. It focuses on building a person's character up, rather than just adjusting a person's actions given a situation. With deontological and utilitarian perspectives, you have to choose either choice a or b based on the rules. With virtue ethics, you choose either choice a or b based on what kind of person you are. Following deontology and utilitarianism by their definitions can lead to some morally atrocious acts. For example, let’s say a band of child molesters came to your house and say they know your daughter is home, and they demand you hand her over to them. From a utilitarian perspective, handing your daughter over would cause pain and sadness on your part, however it would create a massive amount of happiness for these child molesters. Giving your daughter would to the child molesters would then produce the greatest amount of happiness, thus following utilitarian perspective. From the deontological viewpoint, you wouldn’t be able to lie to these child molesters and tell them that your daughter wasn’t home, that would be wrong. Therefor, you would have to tell the truth and hand over your daughter, because lying no matter the circumstance,
Virtue ethics is an approach that “deemphasizes rules, consequences and particular acts and places the focus on the kind of person who is acting” (Garrett, 2005). A person’s character is the totality of his character traits. Our character traits can be goo...
There are two basic kinds of ethical judgments. The first have to do with duty and obligation. For example: "Thou shalt not kill, lie, or steal." "You just keep your promises." These judgments often uphold minimal standards of onduct and (partly for that reason) assert or imply a moral ‘ought.’ The second kind of judgment focuses on human excellence and the nature of the good life. These judgments employ as their most general terms "happiness," "excellence," and perhaps "flourishing" (in addition to "the good life"). For example: "Happiness requires activity and not mere passive consumption." "The good life includes pleasure, friendship, intellectual development and physical health." I take these to be the two general types of ethical judgment, and all particular ethical judgments to be examples of these. The main contention of this paper is that we must carefully distinguish these two types of judgments, and not try to understand the one as a special case of the other.
In this essay I will consider the objections to Virtue Ethics (VE) raised by Robert Louden in his article entitled On Some Vices of Virtue Ethics which was published in 1984. It is important to note at the outset of this essay that it was not until 1991 that the v-rules came up in literature. So Louden is assuming throughout his article that the only action guidance that VE can give is “Do what the virtuous agent would do in the circumstances.” I will be addressing Louden’s objections with the benefit of knowing about the v-rules. First of all, let us discuss what VE is. VE is a normative ethical theory that emphasises the virtues or moral character, thus it focuses on the moral agent. It differs from Deontology which emphasises duties or rules, and Utilitarianism which emphasises the consequences of our actions.
Klagge, JC 1989, Virtue: Aristotle or Kant? Virginia Tech Department of Philosophy, Web version accessed 14 May 2014.
Virtue ethics is a moral theory that was first developed by Aristotle. It suggests that humans are able to train their characters to acquire and exhibit particular virtues. As the individual has trained themselves to develop these virtues, in any given situation they are able to know the right thing to do. If everybody in society is able to do the same and develop these virtues, then a perfect community has been reached. In this essay, I shall argue that Aristotelian virtue ethics is an unsuccessful moral theory. Firstly, I shall analyse Aristotelian virtue ethics. I shall then consider various objections to Aristotle’s theory and evaluate his position by examining possible responses to these criticisms. I shall then conclude, showing why Aristotelian virtue ethics is an unpractical and thus an unsuccessful moral theory in reality.
Hursthouse, R. (2003, July 18). Virtue Ethics. Stanford University. Retrieved March 6, 2014, from http://plato.stanford.edu/archives/fall2013/entries/ethics-virtue
In his article "The Schizophrenia of Modern Ethical Theories," Michael Stocker argues that mainstream ethical theories, namely consequentialism and deontology, are incompatible with maintaining personal relations of love, friendship, and fellow feeling because they both overemphasise the role of duty, obligation, and rightness, and ignore the role of motivation in morality. Stocker states that the great goods of life, i.e. love, friendship, etc., essentially contain certain motives and preclude others, such as those demanded by mainstream ethics.11 In his paper "Alienation, Consequentialism, and the Demands of Morality," Peter Railton argues that a particular version of consequentialism, namely sophisticated consequentialism, is not incompatible with love, affection and acting for the sake of others. In the essays "War and Massacre" and "Autonomy and Deontology," Thomas Nagel holds that a theory of absolutism, i.e. deontology, may be compatible with maintaining personal commitments. The first objective of this paper is to demonstrate that despite the efforts of both Railton and Nagel, consequentialism and deontology do not in fact incorporate personal relations into morality in a satisfactory way. This essay shows that Stocker’s challenge may also hold against versions of Virtue Ethics, such as that put forth by Rosalind Hursthouse in her article "Virtue Theory and Abortion." The second objective of this discussion is to examine criticisms of Stocker made by Kurt Baier in his article "Radical Virtue Ethics." This essay demonstrates that in the end Baier’s objections are not convincing.
Aristotle's and Kant's ideas of the means and ends of moral ethics are in sharp contrast. Both have strengths and weaknesses in their arguments, but Aristotle's is superior to Kant's because it is more realistic. I will first give the basis of both philosophies, Aristotle first, Kant second. Next, I will expand and question points of both philosophies, Aristotle's end, and Kant's means. Lastly, I will explain the reasoning behind why I favor Aristotle's ethics over Kant's. Both philosophies appeals to reason, but they come to different conclusions.
Virtue theory is the best ethical theory because it emphasizes the morality of an individual in which their act is upon pure goodness and presents as a model to motivate others. Aristotle was a classical proponent of virtue theory who illustrates the development habitual acts out of moral goodness. Plato renders a brief list of cardinal virtues consisting of wisdom, temperance, courage, and justice. This ethical theory prominently contradicts and links to other theories that personifies the ideal being. However, virtue theorists differ from their own expression of these qualities yet it sets a tone that reflects on the desire to express kindness toward others.
Both Kantian and virtue ethicists have differing views about what it takes to be a good person. Kantian ethicists believe that being a good person is strictly a matter of them having a “good will.” On the other hand, virtue ethicists believe that being a good person is a matter of having a good character, or being naturally inclined to do the right thing. Both sides provide valid arguments as to what is the most important when it comes to determining what a person good. My purpose in writing this paper is to distinguish between Kantian ethics and virtue ethics, and to then, show which theory is most accurate.
The virtue ethics approach differs with other frameworks in that; it is not an ethical theory in the same way that Utilitarianism or Kantianism are, It is not so much a guide for moral decision-making, more a description of the moral life. Theories such as Utilitarianism and Kantianism address the question “How should I act?” – Virtue Theory addresses the questions “How should I live my life?”, and “What kind of person should I be?”It is interested in the whole person, not just their actions.
What I have found to be most interesting about both Deontology and Utilitarianism isn’t their approach to ethics, but rather their end goal. Deontology promotes “good will” as the ultimate good; it claims that each and every person has duties to respect others. On the other hand, Utilitarianism seeks to maximize general happiness. While these may sound rather similar at first glance (both ethical theories essentially center around treating people better), a deeper look reveals different motivations entirely. Deontology focuses on respecting the autonomy and humanity of others, basically preaching equal opportunity. Utilitarianism does not specify any means by which to obtain happiness—happiness is its only mandate. While happiness sounds like a great end goal, it is a rather impractical one and the lack of consideration of motivations and means of utility-increasing actions has some serious negative consequences. I prefer Deontology over Utilitarianism for its focus on individual’s rights, opportunity, and personal autonomy.
This theory involves evaluating the individual making the decision rather than the actions or consequences themselves. Aristotle defined “virtue as a character trait that manifests itself in habitual actions.” (Boatright, 2012) This means that you are not considered virtuous because you did the right thing one time, you must be consistent. Virtue character traits include: compassion, courage, courtesy, etc. these traits not only allow for ethical decision making but they also provide happiness to the individual possessing the traits. When a person has virtue as a part of their character their actions will be moral and ethical without having to choose between what they want to do and what they should do – the decision would be the same. Their actions and feelings would coincide with the moral rationale of the virtue theory. Advantages of the virtue theory are instilling good moral character traits into individuals allowing for more ethical decision making based on personal character. Also, the virtue theory promotes happiness through good moral character which encourages people to make ethical business decisions but also ethical personal decisions – leading to a more fulfilling life. A disadvantage is virtue ethics is trying to determine a list of virtues that people should possess, each trait needs to be carefully
One justifies a group of people in order to help a bigger group. And the other does not allow cases when causes harm to other people. It takes advantage of our happiness for the society. Society need good in deed, it is meaning to have a great happiness rather than sadness, not everything will have too unhappy just because of one little mistake. Everyone has a choice whether they want to be happy or not but most of all action is right. Deontology is only concerned with duties and obligations, they want everyone to follow their rules and do what is right. For example, the president of the United States makes a rule about health care, either way everyone has to follow what the conduct book says. No matter what anyone says we do what is right. Fulfilling a duty is like having to say we are responsible enough to take care of what needs to be done. Laws are morally good for people who are capable of following what is right. Everyone should be treated equally by everyone. They are both competing whether it is right or wrong, while they only believe that consequences can solve the problem of an act. It would be producing of how great good for the greatest number of people. It harms the innocent people that has been doing only the right thing. Both ethical theory has two different perspectives of what they want to prove the society, they both have a good point on each other. Finally, no one will be right or wrong because
In this essay I will critically discuss Aristotle’s concept of virtue. I will illustrate how he was influenced by his predecessors and how he disagreed with them and developed his own philosophy. I will also describe how he defined the concept of virtue – what virtuous traits are and also how to be a virtuous person.