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Aristotle's theory of virtue
Aristotle's theory of virtue
Aristotle's theory of virtue
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In this essay I will critically discuss Aristotle’s concept of virtue. I will illustrate how he was influenced by his predecessors and how he disagreed with them and developed his own philosophy. I will also describe how he defined the concept of virtue – what virtuous traits are and also how to be a virtuous person.
Aristotle was interested in the question of “How do I become a good person?” He thought that the question of “what makes an action good?” could be answered by knowing what makes a person good or virtuous. Good or virtuous actions could then be defined in terms of what a good or moral or virtuous person would do. Aristotle thought that the answer to this question was very simple – a good person is a person who has virtues (virtues are character traits, for example, honesty, generosity, bravery, courage, etc.). The majority of Greeks in Aristotle’s time would have agreed with this simple answer and accepted that this was the answer to the question of “How do I become a good person?”
Aristotle was taught by Plato (who was taught by and heavily influenced by Socrates). Socrates and Plato had argued that no person knowingly does evil. If a person knows what the right thing to do is and who can distinguish between actions that are virtuous or that are not virtuous, then they will do the right thing because they know it is the right thing to do. They said that the person who does an evil action does it simply out of ignorance or they are mistaken about the virtuous or right thing to do. Plato thought there was “the good” which is a property that all good things have in common. This “good” is not part of physical reality but is internal and unchanging. It will always be the same and will always be good in Plato’s day an...
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...ned either by excess or deficiency. For example, too much bravery is too rash but too little bravery is being cowardly. He said we should look for a moral mean or average between each virtuous trait. This is not always easy but it is necessary to become a virtuous person.
In conclusion, Aristotle disagreed with Socrates and Plato as he denied that humans are naturally drawn towards “the good”. He said that you can be a good person if you choose to do the right thing, if you choose to be virtuous. He categorised and defined sciences and therefore defined what virtue and ethics is and how to be virtuous. He also came up with the idea of the “moral mean”, for example, too much bravery is too rash but too little bravery is being cowardly. The most important thing he says is that you cannot just simply know what the right thing to do is; you have to do that right thing.
He stated, “So virtue is a provisional disposition… virtue is a mean; but in respect of what is right and what is right and best, it is an extreme (Aristotle, 42).” Here Aristotle explains that moral virtue is determined by reason and that it avoids the states of too much, excess, or too little, deficiency. He believes that our soul is the principle of living because it is inside of us. Therefore, for Aristotle the soul was morally which is where we are given the right reason. He believes that, “there are two parts of the soul, one rational and one irrational (Aristotle, 145).” The rational part, which is how he believe we should do our actions upon, consists of possessing reason, part that can think and command, and intellectual virtues, which are virtues that come from time and experience. Courage is a moral virtue. When having courage, you either have too much fear, which makes you a coward, or you have too little fear, where you’d be considered rash or fool hardy. Generosity is also a moral virtue. When you are generous, you are either giving too much, which makes you profligate, or you are giving too little which would consider you as a stingy person. Moral virtues lead you to happiness because of their intermediate state that is by
Aristotle’s virtuous person and Kant’s moral worth have two different meanings. Kant and Aristotle, from different times, have different ways of looking at what makes people make the best decisions. Coming from different sides of ethics in Deontology and virtue ethics, they agree and disagree with each other as most other schools of ethical thought do as well. After stating both their positions, I will prove that Kant’s view of morality is more correct than Aristotle’s view of the person.
17, No. 3, p. 252-259. Urmson, J.O., (1988). Aristotle’s Ethics (Blackwell), ch.1. Wilkes, K.V., (1978). The Good Man and the Good for Man in Aristotle’s Ethics. Mind 87; repr.
Klagge, JC 1989, Virtue: Aristotle or Kant? Virginia Tech Department of Philosophy, Web version accessed 14 May 2014.
In Aristotle’s Nichomachean Ethics, he writes on the principle of the good. Every action or choice that a person makes is aimed at some good, and
Aristotle develops his virtue ethics by first considering ends and goods. He claims that “every action and decision, seems to seek some good” (Shafer-Landau 2013, 615). Aristotle states that we pursue certain things because of the benefits it brings itself and other consequences it may bring. Aristotle suggests that this is the same for goodness. We must pursue what is good for good itself and for any other benefits it may bring. Furthermore, Aristotle suggests that through pursuing the good, we are able to determine the best way of life (Shafer-Landau 2013, 615).
Aristotle says that there are three ways to tell if a person is truly virtuous. The person must “in the first place ...
In Book II, Aristotle makes a distinction between two types of virtues; those which are considered ethical and those which are considered intellectual. Ethical virtues deal with actions of courage, generosity, and moderation. Intellectual virtues deal with wisdom and contemplation. Ethical virtues are created through habitual actions. Aristotle says that humans are not born with a natural capacity for virtue. He believes that education and cultivation as youth by one’s parents are pivotal in setting up humans’ ability in making virtuous acts habitual. He feels that humans have to perform virtuous actions as much as possible and through this humans can make a step in becoming virtuous. Aristotle also states that ethical virtues have to be attended by pleasure. He believes that humans cannot be pained when committing a virtuous action. If a human is pained by an action then it is not considered virtuous.
Aristotle's ethics consist of a form of virtue ethics, in which the ethical action is that which properly complies with virtue(s) by finding the mean within each particular one. Aristotle outlines two types of virtues: moral/character virtues and intellectual virtues. Though similar to, and inspired by, Plato and Socrates’ ethics, Aristotle's ethical account differs in some areas.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
Plato had typical views of ethics for an ancient Greek. Aristotle shared these views he was more specific about ethics and the path to happiness. Plato and Aristotle both believed that a good person choose morally sound choices because of their reason and good character. A person who follows their good character and reason instead of trying to avoid consequences is a virtuous person. Aristotle believed “virtue is a matter of developing the unique ability to reason.”(Pacquette 268) Being virtuous to Plato and Aristotle also meant, “doing things- no matter what these things were- in a way that reflected rational thought and involved making the best of one’s skills, talents and opportunities.” (Pacquette 268) Aristotle and Plato both agreed that a person’s good moral character and reason guided their ethical choices. A good moral life to them would lead to “eudaimonia, an ancient Greek word that translates into English as happiness.” (Pacquette 268) Though Plato talked and wrote about virtue and happiness, Aristotle went into great detail about his ideas. Aristotle is known as the creator of the theory of virtue ethics. “Aristotle held that there are three forms of happiness. The first form of happiness is a life of pleasure and enjoyment. The second form of happiness is a life as a free and responsible citizen. The third form of happiness is a life as a thinker and philosopher.”(Gaarder 115) Aristotle felt that for a person to achieve eudaimonia, they must achieve all three forms of happiness otherwise they will not be truly happy and satisfied because their life would be unbalanced. Aristotle believed balance is key to happiness. “To be a good person, according to Aristotle, is to act in accordance with right reason, in other words, th...
Interest is sparked in this area that Aristotle writes of because there is a natural need for Ethics in human life. John K. Roth states, “Aristotle assumes that all things, human beings included, have a good, a purpose or end, which it is their nature to fulfill”. This helps one understand Aristotle’s way of thinking, and provides insight to the basis of his theories. A common theory explored by Aristotle is the Ethics of Virtues, and how to practice them. A theory included in Aristotle’s Virtue Ethics is the unity of all the virtues, and in order to be virtuous, one must exhibit all the virtues. One of these virtues being practical wisdom, or Phronesis.
The good man and the good citizen are not one and the same. What can be said about one cannot be necessarily said about the other. It is essential for the good man to be a good citizen. It is not, though, vital for the good citizen to be a good man. This distinction is important to make, because it helps one understand that the qualities a good man possesses far supersede those of a good citizen. A good citizen does what is best for the community, his city. As long as he is no harm to his surroundings, and cares for the improvement and betterment of his city, he is a good citizen. Who a person is doesn't greatly affect what kind of citizen he will be. What if a man is a secret murderer? If we were to say that he only kills people outside of his city, would he be affecting the city in any way? If he was a great politician and lived this secret life as well would he still be a great citizen? The answer is yes. This is because the good citizen doesn't have to care about others. He can allow his desires to overpower his calculating. He doesn't have to have a well-ordered soul. In other words, he doesn't have to be a good man. Aristotle chooses to search for the difference between the good man and the good citizen by examining and analyzing their virtues. He concludes that, "Hence, the virtue of a citizen must be suited to his constitution.
times. Then the sand was sunk. Aristotle was a great believer in virtues and the meaning of virtue to him meant being able to fulfil one's functions. Virtue ethics is not so much interested in the question, "What should I do?" but rather the question 'what sort of person should I become?'