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After recognising that people behave in ways that they call moral, Kant proposed a way to understand morality that was independent of a supreme deity. Kant was a moral absolutist and believed that morality was constant in almost a mathematical sense. He explained morality through categorical imperatives. These are commands that we ought to follow regardless of our desires. He broke down the categorical imperatives into two formulations; the humanity and universal formulas. Kant claimed that these two formulations are equivalent. In this essay, I shall evaluate the equality and application of the two formulations in light of different examples. The universal formula states that one should only act on a maxim that makes sense for them to will everyone to act (Kant,18). A maxim is a principle on which one decides to act. The universal formula claims that one should evaluate how the universe would look like when their choice of action becomes a law of human nature (Kant,18). In other words, a person must not …show more content…
She has deprived her of the right to know what is going on and to make autonomous decisions about the party. She is using Alia merely as a means to an end which in this case is happiness and is a violation of the humanity formula. However, in this case it is hard to distinguish whether its Alia or Beth who is being used merely as a means. Alia has always wanted her friends to throw her the party so it could be that Beth is being used merely as a means to fulfill Alia’s request. However, it could be that Beth is using Alia just to achieve a happy ending by lying to throw the party. It could also be argued that the using the other here is not ‘using merely as a means’ but, as a means which does not violate the humanity formula. This example shows how it could be hard to distinguish when one is being used as a means versus when they are used merely as a
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Categorical imperatives are the basis of morality because they provoke pure reasons for every human beings actions. By the end of his work, one will understand Kant’s beliefs on morality, but to explain this, he goes into depth on the difference between hypothetical imperatives and Categorical Imperative, two different formulations of the Categorical Imperative, and a few examples. According to Kant, there are two types on imperatives, categorical imperatives and hypothetical imperatives. The Categorical Imperative is based on relation and not by means, which hypothetical imperatives are based on.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Johnson, R. (2013). Kant’s moral philosophy. The Stanford Encyclopedia of Philosophy (Winter 2013 Edition). Zalta, E. (Ed.). Retrieved online from http://plato.stanford.edu/archives/win2013/entries/kant-moral/
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
In Foundation of the Metaphysics of Morals Immanuel Kant presents three propositions of morality. In this paper I am going to explain the first proposition of morality that Kant states. Then I will assert a possible objection to Kant’s proposition by utilizing an example he uses known as the sympathetic person. Lastly, I will show a defense Kant could use against the possible objection to his proposition.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
In Kant’s book, Groundwork of the Metaphysics of Morals, Kant talks about the three formulations of the categorical imperative. By these formulations, he describes his idea of organizing the moral principle for all rational beings. Kant also talks about the principles of humanity, rational ends, and the “realm of ends” which are constituted by the autonomous freedom of rational beings.
If we desire X, we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations: the Categorical Imperative in his Groundwork for the Metaphysics of Morality, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viability of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.
The universal law formula of the categorical imperative ("the CI") is an unconditional moral law stating that one should “act only on that maxim by which you can at the same time will that it should become a universal law.” A maxim is the motivating principle or reason for one’s actions. A moral act is an act by which its maxim can become universal law that would apply to all rational creatures. As a universal law, all rational creatures must act according to this maxim. The CI requires one to imagine a world where the maxim one wishes to act by becomes a universal law, in which all people must act according to this maxim. If one wills this maxim to become universal law that all rational creatures must follow, but there is a contradiction in conception or will, than this maxim cannot become universal law, and thus, the act is not morally permissible. A contradiction in conception occurs when by willing one’s maxim to become universal law, one is imagining a logically impossible world, for there is a contradiction in the very idea of every rational creature acting on this maxim. In contrast, a contradiction in will does not yield a logically impossible world, but there is a contradiction in willing what it is one proposes to do and in wanting the maxim to become universal law.
Always act in such a way that you could will that the maxim of your act become a Universal Law. This is the requirement of Universalizablity (everyone could act the same way).
David Hume and Immanuel Kant each made a significant break from other theorists in putting forward a morality that doesn’t require a higher being or god, for a man to recognize his moral duty. Although Hume and Kant shared some basic principals they differed on their view of morality. In comparing the different views on human will and the maxims established to determine moral worth by David Hume and Immanuel Kant, I find their theories on morality have some merit although limited in view.