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In Foundation of the Metaphysics of Morals Immanuel Kant presents three propositions of morality. In this paper I am going to explain the first proposition of morality that Kant states. Then I will assert a possible objection to Kant’s proposition by utilizing an example he uses known as the sympathetic person. Lastly, I will show a defense Kant could use against the possible objection to his proposition.
Before I explain the first proposition of morality I first want to explain some important terms and phrases that Kant uses. Kant uses the term inclination which means desire or motive. When something is done from inclination then it is done because of a certain desire or motive to accomplish or gain something such as joy and the like. Inclination can be direct or indirect. A direct inclination is an inclination that causes you to do an action simply because you want to. For example, I have a desire to sleep, so then I go to sleep because of my desire to. On the other hand, an indirect inclination is an inclination that causes you to do an action because it will help you to achieve a certain goal. For example, I have a desire to be a doctor, so I study and try to do well in school so in the future I can be a doctor. So, an indirect inclination can be seen as doing an action for what the action can lead to in the long term while a direct inclination can be seen as doing an action for something you desire now, or in other words the action leads to a direct result of satisfaction of some sort.
Furthermore, Kant uses the phrase moral worth which he defined as a special value an action has that only deserves credit when it is done from the motive of duty, that is, when someone does an action because it is done from the motive of d...
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...st luckily desires to do things that are in accordance to duty. An action has moral worth if and only if it is done from the motive of duty because it may go against our desires, but we still ignore what we might want because we know what we must do.
Overall, I think that Kant’s first proposition to morality is a good one, it makes sense that our actions should have moral worth because we do them because they are in accordance to duty and we feel we have a duty to even if they go against our desires. I believe the sympathetic person’s actions do not have a moral worth since they do kind things from the natural qualities that they possess of kindness and compassion. People should be encouraged to help their fellow citizens and have such qualities, but doing so does not have moral worth unless it is from the motive of duty, if not it is just in accordance with duty.
Kant states that moral worth is the value of a good will in dutiful action. Dutiful actions done “from duty” have moral worth while dutiful actions that are merely “according to duty” have no moral
Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
In this paper, I will critique Kantian ethic’s failure to defend beings disputably labeled “irrational.” The concept of a rational being is a common motif throughout Immanuel Kant’s “Grounding for the Metaphysics of Morals.” These beings comprise the foundation of his entire argument. Therefore, for the purpose of this essay, it is crucial to further examine what is meant by “rational.” Kant offers three essential requirements that separate rational beings from their irrational counterparts; the ability to reason, a moral will, and autonomy (53, 49, 41.) Rational beings are those included in his ideal “kingdom of ends” (39.) He defines this kingdom as “a systematic union of rational beings through common objective law” (39.) Since Kant’s code of ethics only applies to those deemed rational, some fundamental questions remain ambiguous. Firstly, in what manner should Kant’s higher capacity beings interact with those “incapable” of reason? Could those who fail to meet the three requirements be abused or exploited? Would this be justified? Some may conclude that Kant has evaded these inquiries altogether.
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Kant, Immanuel, and Mary J. Gregor. The Metaphysics of Morals. Cambridge: Cambridge UP, 1996. Print.
After all, Kant’s theories rely on his depiction of humans as being rational beings that possess a will and are both influenced by emotions and inclinations. With reason, one is able to discover the principles provided by necessary, obligatory, and universal moral laws “a priori,” with which it is one’s duty to act out of reverence for. Yet, while reason determines the will, or the “power of determining oneself to action,” the inclinations may lead one to falter. Thus, it is when a person acts from their duty as a result of a good will, as my mother does when she donates to charity, that they perform moral acts. When one fails to have the proper action or motivation, like when my roommates stole silverware, one’s will has been influenced by another inclination besides duty. Consequently, all humans possess the same rational capacity and principles of law and duty, but it is simply the effect of inclinations and emotions on the will that creates
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Johnson, R. (2013). Kant’s moral philosophy. The Stanford Encyclopedia of Philosophy (Winter 2013 Edition). Zalta, E. (Ed.). Retrieved online from http://plato.stanford.edu/archives/win2013/entries/kant-moral/
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
When Kant says, "For when moral value is being considered, the concern is not with the actions, which are seen, but rather with their inner principles, which are not seen," in page 19, he is suggesting that a person's true motives behind the action are more important in determining if the action holds true moral value. As Jonathan Bennett, a British philosopher of language and metaphysics who translated Kant's Grounding for the Metaphysics of Morals, says, when moral worth is in question it is not a matter of visible actions but of their invisible inner principles (Bennett, 19). Kant explains that a human being might have inclinations, reasons for doing something, beyond moral reasons. Inclinations are motives (desires, interests, incentives, fears, or impulses) that one may possess, but will sometimes seem hidden when performing an action. If there lies a motive behind carrying out an action, aside for the sake of duty alone, then it can be considered to be i...
If we desire X, we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations: the Categorical Imperative in his Groundwork for the Metaphysics of Morality, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viability of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.
Johnson, Robert, Johnson,. "Kant's Moral Philosophy." Stanford University. Stanford University, 23 Feb. 2004. Web. 27 Nov. 2013.