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Advertising and women's image
Gender in the Media
Advertising and women's image
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Wow. Watching this film was a wakeup call. Though I find myself having and understating of the ways in which the media negatively portrays the slanted views of society, I would never have imaged that I had been so blind to such a horrific form of oppression. Looking back on the reading, Uniting Global Feminism, I better understand what was meant when the author states, “It is in the interests of all feminists to reject oppression as defined by those who experience it, rather than focusing on pointing fingers or claiming superiority over other groups.” In looking at the oppression that exists within advertising, I can see that advertising also has numerous intersectionalities of oppression that must be addressed with a critical consciousness, all of which are equally important. In creating change within the dominant discourse it is critical to address both groups as suggested, to focus on the oppression that exist and the ways in which it can be challenged. Though this is challenging work, the author reminds us that it doesn't matter how many people are involved in making the change, as long as we all recognize that the that …show more content…
change needs to occur. In watching this film not only did I recognize that dominant discourse that perpetuates oppression in various forms, I came to realize that I am a feminist.
As the reading, Feminism points out, “feminism is a struggle to end sexist oppression.” And while I was not fully aware of my biases and how I was influenced by the media in regards to the oppression that is generated by the advertising industry, I was able to gain a conscious acknowledgement of impact on not only women, but the oppressed as a whole, through the constructionist perspective of this course. It is the self-examination and the pedagogy of such critical issues such as the negative realities of advertising, that we can learn and create counter narratives as a collected group to bring acknowledgement of the various forms of oppression and realities to the table for
discussion. In utilizing a critical consciousness to add to the constructionist perspective in offering counter narratives to the androcentric kyriarchy, I feel that a cultural understanding of the advertising realm needs to be established to effectively deal with the ways in which oppression are perpetuated. Similar to the various intersectionalities that exists within each of us, and within oppression, there are intersectionalities within advertising that maintain the functions of oppression and the androcentric views. In establishing a multidimensional perspective of the functions of adverting and the oppression that follows the intersectionalities of the advertising culture can be challenged in a way that teaches versus harms and furthers the extent of oppression that exists.
The world is becoming more aware of the gender hierarchy occurring in our society. Men are consistently leaders and placed in positions of power while women are seen as inferior. Jean Kilbourne, author of “Two ways a Woman Can Get Hurt”, investigates this ideology as she looks throughout media and advertisements and highlights their sexually explicit commercials that degrade woman. In comparison, Allan G. Johnson, writer of Why Do We Make So Much of Gender?, discusses how the world’s view of gender has changed over time and how it has affected the world. Kilbourne and Johnson outline the presence of a gender hierarchy but do not accurately interpret why it happens. The underlying presence driving patriarchy is hidden deep in men’s resistance
The documentary Killing Us Softly 4 discusses and examines the role of women in advertisements and the effects of the ads throughout history. The film begins by inspecting a variety of old ads. The speaker, Jean Kilbourne, then discusses and dissects each ad describing the messages of the advertisements and the subliminal meanings they evoke. The commercials from the past and now differ in some respects but they still suggest the same messages. These messages include but are not limited to the following: women are sexual objects, physical appearance is everything, and women are naturally inferior then men. Kilbourne discusses that because individuals are surrounded by media and advertisements everywhere they go, that these messages become real attitudes and mindsets in men and women. Women believe they must achieve a level of beauty similar to models they see in magazines and television commercials. On the other hand, men expect real women to have the same characteristics and look as beautiful as the women pictured in ads. However, even though women may diet and exercise, the reality...
Feminists must approach the subject with great care in order to prove to others that the feminist movement is not a matriarchy movement, but rather an equality movement, meaning that there must be an agenda for feminists in business. At the National Women’s Conference in 1977, feminists gathered in order to create a plan of action to eliminate workplace discrimination. According to the conference, women believed that they should focus on equality, economic justice, affirmative action, employee benefits, work environment, and corporate responsibility. In the subsection of corporate responsibility a point is noted to “ Adopt a comprehensive policy for the positive portrayal of women in diverse roles in corporate sponsored media, advertising, and communications” (Feminist Agenda for Women in Business). This comes to emphasize the misrepresentation of women and the negative connotation that many associate with feminism, a point made by Michelle Smith in her article “I’m not a feminist, but…”: Feminism and Identity in Australia. According to the Feminist Majority Foundation, it is necessary for women to have a plan in order to effectively establish feminism in a
Thus, we can assume that the audience itself, the members who believe in the content of ads and its sincerity, as well as, people who agree with the portrait of the women that is being created are the only prisoners in this particular situation. “To them, I said, the truth would be literally nothing but the shadows of the images” (Plato 868). On the other hand, according to the Jean Kilbourne, author of “Two Ways a Woman Can Get Hurt” what is not mention to the public is the fact, that many women from the very young age during the process of finding out the truth and being blinded by the “light” are fighting with depression, low self-esteem, eating disorders and sexual harassment. “I contend that all girls growing up in this culture are sexually abused – abused by the pornographic images of female sexuality that surround them from birth, abused by all the violence against woman and girls, and abused by the constant harassment and threat of violence” (Kilbourne
Do you remember the good old days when advertisements would objectify women to sell anything and everything? Well, that’s all changed, in today’s political climate the market that once objectified women is now selling women empowerment and it is more successful than ever. In November 2014, Elle magazine made their attempt at selling commodity feminism with a t-shirt that had ‘This is what a feminist looks like’ written across it. The goal of this campaign was to destigmatize the word ‘feminist’ and bring awareness to feminism as a movement. The initial issue with this campaign were the public figures they chose to be the face of the campaign such as Emma Watson, Joseph Gordon Levitt, and Benedict Cumberbatch. The campaign exclusively advertised
Academic discourse is the means by which new and old theories may be applied to a topic in order to reach a better understanding or challenge a notion raised within the field. It is through discussing and analyzing these concepts that individual voices may be applied to an academic community, allowing for a wider lens of thought to be picked up and further discussed. Grewal participates in this discourse in her article “'Women's Rights as Human Rights': Feminist Practices, Global Feminism, and Human Rights Regimes in Transnationality”. This paper shall analyze and discuss how Grewal applies previous theoretical concepts related to feminist discourse in order to offer a Transnationalist Feminist critique to the Global Feminist notion of Women's Rights as Human Rights.
Women are characterized as inferior in comparison to men. For instance, she says, “The woman is rewarded for her sexuality by the man’s wealth” (459). In one ad Kilbourne explains, how a tie company advertises ties by seeing ties laid in a messed up bed, as if indicating that this brand of tie will help you get laid. This also sends out a mixed message to men that a tie will actually help them score with women. She also shows an advertisement in which a man is standing over a woman while the women is saying, “no” but laughing or possibly screaming (461). This explains how men are encouraged to not take “no” for an answer, and it’s the cause for many rapes. Kilbourne uses some of the images that degraded women, like a women being strapped down by wrist watches, a man pulling a women 's hair back aggressively, little girls in panties, a girl with the word bitch on her, and many others that show how society depicts women. These advertisements are displaying violence towards women; this violence will soon become more socially acceptable in our modern day society. In addition, advertisements that encourage women and young girls to act in a submissive, teasing manner further promotes sexual harassment and violence when
Through the application of physical appearance, audience and text the ad unfortunately paints women in a negative manner. The ad employs tactics that reel society into believing that women must put a man on a pedestal in order to gain his admiration. Women have the right to be treated equally and deserve to be represented in a positive light so the culture can fray away from following beliefs similarly portrayed in this 1930s advertisement. We must teach the next generation that although it is in our nature to nurture those around us, there are no boundaries or restrictions for women to excel in society for the
Class this semester was widely based on the ideas and problematic events in which revolve around the idea of globalization. This term, idea, or concept poses many negativities to the gender of women. Despite the media and the common portrayal that the idea of globalization is a positive thing for the world, in many instances it is causing great negativity for people, specifically women. Globalization can be applied to many aspects of culture but many times it is applied in terms of economics. In the patriarchal world in which exists when speaking about economics it is typically a male centered conversation due to the males typically being in lead roles of the work force despite many women in this country and well across borders in other countries being very highly educated and capable of carrying out such jobs. Many of these women who seek to be educated and successful in the workforce do not achieve their goals and fall back into their gender roles which goes against their personal goals. This was demonstrated very well by the case study of “Clashing Dreams: Highly Educated Overseas Brides and Low-Wage U.S. Husbands” written by Hung Cam Thai. Not only are these brides in which are talked about in this essay failing at their personal goals they are also failing at the goals in which Estelle B. Freedman discusses in her book No Turning Back. In this work she speaks much about transnational feminism and the objectives in which much be met to obtain equality rights for women transnational. The link between Freedman’s work and the study of Vietnamese brides marrying transnational is undeniable not for positive outcomes but for negative. By linking these two works not only will it show what needs to be done for women to obtain equal ri...
My thesis will be based on Feminism in the late 20th and 21st century in Western Europe, North America and compared to Feminism in middle eastern countries. I want to focus my thesis on why feminism is still necessary and how feminist art makes a difference in either culture I have been researching sexuality and politics, the use of the Word 'feminazi' as a way of degrading the feminist movement, and terms like "modern-day feminist", degrading, negative and harmful words used against women that are deemed socially acceptable in todays society, the female form and how women are played against each other in the media, stereotypes accosiated with feminism such as it being an anti men movement rather than an equal rights movement. I want to research radical feminism and question how it affects the feminist movement, why feminist art is relevant in western and middle eastern culture from the late 20th century to the present and the sexist views that still exist about women.
4) Kilbourne, Jean. Killing Us Softly 3: Advertising’s Image of Women. Dir. Sut Jhally. DVD. Media Education Foundation, 2000.
Chimamanda Ngozi Adichie is a Nigerian author who has received numerous awards and distinctions. Her main argument is that everyone should be a feminist not because of our gender, but because it is what is right. Adichie has been featured in Beyonce’s song, “Flawless”, spreading awareness to the idea of feminism. “We Should All Be Feminists” is a book about her experiences in Nigeria, where men are more powerful than women. The intended audience of the passage is each and every person residing in heavily patriarchal societies. Hesr thesis is “we should all be feminists”.
Today, many international scholars consider that the topics over the relevance between feminist theories and international relations are one of the most heated topics during the course of discovering new ideas and strategy proposals when challenges emerge. In her book, Feminist Theory and International Relations in postmodern era, Christine Sylvester gives examples such as the evidence draw from case studies base on “realist versus idealist” “scientific versus traditional”, “modernist versus postmodernist”, to elaborated the problematic situations many scholars face when they suffered from a significant amount of female figures being missing from the picture. This work, which was published in 1994, displays a distinct narrative on feminist theories’ relation with international political studies. Sylvester aim to help the reader understand what an important role that feminism perspectives has had in international politics’ development, for which not only it is becoming the strength but also indirectly reflects the crucial environment in which we are living.
Feminism. It is a word that creates empowerment, controversy, caution, and encouragement all at the same time. Feminism is an important aspect of our society but, unfortunately, is always taken in a negative tone. In recent times, feminism has become a hot topic, especially after Emma Watson’s famous speech at the UN headquarters. Feminism is also often referred to as ‘modern feminism.’ A new trend and organization that is being introduced into the media as of recently are an organization called “Women Against Feminism”. This organization says its main purpose is to spread and-feministic and says that women should not be feminists who “blame men for their insecurities” (Women Against Feminism website.) The organization’s goal is to spread anti-feminism so that
Cultural feminism was first coined by Brooke Williams in 1975 during the end of the Second Wave of Feminism, but was at first called radical feminism and then separated to be called cultural feminism (Echols 35). The two became separated because radical feminist stressed patriarchy and lack of female rights, while cultural feminism embraces the differences of men and women (Echols 36). According to Alice Echols, cultural feminism can be achieved within patriarchal societies because they focus on male behavior and away from biology and the stricter of male supremacy like radical feminism does (page 36). Cultural feminist try to improve human relationships in the world by making an effort to develop a better value system without thinking that characterizes are biological and unchanging (Mantilla 4). By acknowledging that women’s characteristics are superior to some of men’s characteristics, then we as a society can hold responsibly to women being emulated of their values and characteristics. Cultural feminism focuses on the ideology of female nature or the core that is assigned by feminist to revalidate the female’s attributes that make females attributes undervalued (Alcoff 3). A goal of cultural feminist is to try to create and maintain healthy relationships and environments that are free of masculinity values (Alcoff 3). Alcoff says that people think being a woman is a bad thing. This is a result of the Feminist theory, as defined as by Webster Dictionary is “the theory of the political, economic, and social equality of the sexes and the organized activity on behalf of women's rights and interests”