Understanding Confucianism

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Confucianism is a complex system of moral, social, political, and religious teaching built up by Confucius on the ancient Chinese traditions, and still is the state religion down to the present day. Confucianism aims at making not just a man of virtue, but the man of learning and good manners. The perfect man must combine the qualities of a saint, a scholar, and gentleman. Confucianism is a religion without positive revelation with a minimum of dogmatic teachings. Confucius was born in 551 BC, in what was then the fudal state of Lu, now included in the modern providence of Shang-tsung. His parents were not wealthy but still belonged to the “superior” class because his father was a warrior. Confucius was still a boy when his father died. From childhood the showed a great aptitude for study. In order to support himself and his mother, he had to labor in his early years as a hired servant for a noble family. His ability and faithful service earned him a promotion to the office of minister of justice. Under his administration the state attained to a degree of prosperity and moral order the people haven’t seen before. After he resigned he was accompanied by faithful disciples and went about from one state to another seeking a ruler who would agree to put his political doctrine into practice. Throughout the years his confidence to find a ruler never left him. At the age of sixty-eight he finally returned to Lu where he spent his last five years of his life encouraging other to study and practice the virtues. One morning Confucius felt the approach of death. He walked about the courtyard, humming the words: “The great mountain must collapse, the mighty beam must break and the wise man wither like a plant.” When an alarmed pupil said... ... middle of paper ... ...s the foundation. Friends should “loyally admonish one another and always set one another right (Confucius 9).” Friends can be relied on no matter what the problem. The superior man gives his servants no ground for complaint that he makes insufficient use of them, but does not expect perfection. The superior man should have all goodness, beauty, and truth. He should be noble in ability; he should have the manners of a gentleman and the wisdom of a sage. The superior man becomes what he is through self-discipline. He should be able to endure long misfortune, live free from fear, avoid all competition, be slow in words but quick in action, and should first act, then speak accordingly. The superior man is concerned with justice, he is quiet and serene, dignified without arrogance, steadfast in distress, goes searching for himself, strives upward, and is independent.

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