Unconditional Love
Love is extremely precious. With all the commitments and contracts and vows made, love continues to be precious. Asha Bandele, the author of and as The Prisoner's Wife: A Memoir, realizes that no matter if she is suspended from school or divorces her husband or disappoints her parents, love will conquer and triumph over hardships and mistakes.
Asha was not a deprived child growing up in New York. She was able to attend respectable schools, live in a nuclear home, and have exposure to "the arts" (25). Her parents cared for her and gave her opportunities they did not have living in a world of anger and prejudice. Asha was exposed to love as a child and seems to believe as an adult that love does not have boundaries. These boundaries disappear if the love given is unconditional.
Unconditional love is apparent in Asha's relationship with Rashid. There are two events when their relationship is ironic. Asha's love allowed her, even after Rashid's confessions about his life to her, to "lie, as fitted as possible, in the crook of his arms" wanting to be in "no other place" (16). She feels protected by Rashid's arms while he is protected, yet restrained, inside a jail.
This protection both Asha and Rashid receive is ironic because just as Asha needs protection and comfort from the realities of her life, the world outside of jail needs to be protected from Rashid's crime. And protection is found in jail, a harsh, cold, and brutal lifestyle. Yet within this lifestyle, Asha reaches into her heart and soul to expose not only herself, but also Rashid to love that abides no rules or laws. The love has no strings attached. It is unconditional.
The second irony is when Asha confesses that throughout...
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...g Rashid at the prison, unable to take him home to be hers, are written straightforwardly using blunt vocabulary to make her points clear like Sojourner Truth does in "Ain't I a Woman," writing, "I have plowed and planted and gathered into barns and no man could head [me]…could work as much and eat as much as a man" (Lines 11-13, 15-16). There is no room for comments in either author's works because the writing is direct -- no room for analysis. This is Asha's life. This is her story. She told it the way it was and the way it is. Period.
Bibliography:
Bandele, Asha. The Prisoner's Wife: A Memoir. New York: Pocket Books. 1999.
Hurston, Zora Neale. Their Eyes Were Watching God. New York: Harper and Row. 1937. Revised Ed. Perennial Library. 1990.
Truth, Sojourner. "Ain't I a Woman."
Wells, Ida B. "Spell It With a Capital."
Coyne uses paradigms within the text to describe the horrible situation in a maximum security federal prison. In “The Long Goodbye: Mother’s Day in Federal Prison”, she describes maximum security as “Pit of fire…Pit of fire straight from Hell. Never seen anything like it. Like something out of an old movie about prisoners…Women die there.” (61). Using this paradigm draws the reader in and gives him or her a far fetched example of what maximum security federal prisons are like. Amanda Coyne backs up her claim with many examples of women in the federal prison who are there for sentences that seem frankly extreme and should not be so harsh. For example, in “The Long Goodbye” Mother’s Day in Federal Prison” we learn about a woman named Stephanie. The text states that Stephanie is a “twenty-four-year-old blonde with Dorothy Hamill hair
Hurston, Zora Neale. Their Eyes Were Watching God. Harper Perennial Modern Classics: Reissue Edition 2013
Hurston, Zora Neale. Their Eyes Were Watching God. New York: Harper & Row Publishers, Inc., 1990.
Hurston, Lora Neale. Their Eyes Were Watching God. New York: Harper & Row Publishers, 1990.
A women doing life is a book that talks openly about women in prison. The author of the book who is also an inmate is known as Erin George. She explains vividly about women life in prison and what she was going through as an inmate. The book also gives other stories about other female inmates. The book presents a realistic of what women goes through on daily basis in prison. The issues addressed are both physical and psychological challenges. She talks on behalf of those women facing challenges on daily basis in prison. The books explain life events that tragic and heartbreaking those changes later to be uplifting and humorous. She gives a story of how she is able to cope and manage in hard situations. The women’s humanity inside the prison is well shown in this book as they try to make ends meet in their daily life. This book is vivid and very compelling for women. It is one of the best contributions of the author in literature. The book has a virtually flawless pedagogical approach. The author’s writing is to a great extent excellent and it has helped in creating awareness in literature about the historical context of women in prison. It explains beyond the little information presented in the media about women life in prison and the challenges they face as inmates.
Rosenblatt, Roger. “Roger Rosenblatt’s Their Eyes Were Watching God.” Rpt. in Modern Critical Views of Zora Neale Hurston. Ed. Harold Bloom. New York: Chelsea House, 1986. 29-33. Print.
Robert Nozick’s Love’s Bond is a clear summary of components, goals, challenges, and limitations of romantic love. Nozick gives a description of love as having your wellbeing linked with that of someone and something you love. I agree with ideas that Nozick has explained concerning the definition of love, but individuals have their meaning of love. Every individual has a remarkable thing that will bring happiness and contentment in their lives. While sometimes it is hard to practice unconditional love, couples should love unconditionally because it is a true love that is more than infatuation and overcomes minor character flaw.
Before finding out about her biological parents, Asha acts very immaturely and inconsiderately. The first example portraying Asha's unsophisticated behaviour takes place while Asha has a disagreement with her parents because of her poor grades. After her mother offers to helps, she replies, “'I don't need a tutor, and I definitely don't want your help,' Asha says choosing her words to sting her mother'” (Gowda, 150). Here, Asha is deliberately trying to hurt her mother's feelings and is acting very inconsiderately. Also, the fact that she is yelling at her mother, even though her mother is only offering to help, showcases her immaturity.
In Toni Morrison’s Beloved, love proves to be a dangerous and destructive force. Upon learning that Sethe killed her daughter, Beloved, Paul D warns Sethe “Your love is too thick” (193). Morrison proved this statement to be true, as Sethe’s intense passion for her children lead to the loss of her grasp on reality. Each word Morrison chose is deliberate, and each sentence is structured with meaning, which is especially evident in Paul D’s warning to Sethe. Morrison’s use of the phrase “too thick”, along with her short yet powerful sentence structure make this sentence the most prevalent and important in her novel. This sentence supports Paul D’s side on the bitter debate between Sethe and he regarding the theme of love. While Sethe asserts that the only way to love is to do so passionately, Paul D cites the danger in slaves loving too much. Morrison uses a metaphor comparing Paul D’s capacity to love to a tobacco tin rusted shut. This metaphor demonstrates how Paul D views love in a descriptive manner, its imagery allowing the reader to visualize and thus understand Paul D’s point of view. In this debate, Paul D proves to be right in that Sethe’s strong love eventually hurts her, yet Paul D ends up unable to survive alone. Thus, Morrison argues that love is necessary to the human condition, yet it is destructive and consuming in nature. She does so through the powerful diction and short syntax in Paul D’s warning, her use of the theme love, and a metaphor for Paul D’s heart.
Throughout the book the strongest scream of the women is their protest against their incarceration. Their despair is thei...
By being called “slaves”, the twelve hanged, desperate and angered maids have their social rights, their political rights, and their economic rights stripped from them relieving them of their duties as human beings, leaving them to rot on Earth and in Hell. By using the words “cold blood”, the author illustrates the murderer as being emotionally detached and having the cruel intent to torture the maids and have them embarrassed and ridiculed. The fact that the attorney only has to mention that it was “within his rights” to kill women without a blink of an eye shows the reader the patriarchal world these desolate souls had to live on, get r...
Hurston, Zora Neale. Their Eyes Were Watching God: A Novel. New York: Perennial Library, 1990. Print.
Her realization that she is not alone in her oppression brings her a sense of freedom. It validates her emerging thoughts of wanting to rise up and shine a light on injustice. Her worries about not wanting to grow up because of the harsh life that awaits her is a common thought among others besides the people in her community. As she makes friends with other Indians in other communities she realizes the common bonds they share, even down to the most basic such as what they eat, which comforts her and allows her to empathize with them.
...n prisoner by mankind and thrown in the jail cell of her home. Laura is a chained by the world of male dominance and the inferiority that it bestows on women. She is guilty of crimes against her family and against herself. Laura cannot choose to live a life for her children and her husband because she would smother her spirit. The protagonist also cannot choose to live her life the way that she desires because it is a crime against the patriarchy. Accepting neither life, Laura leaves her husband and children, forgoing a room of her own to live not as a mother, a wife, or an artist, but as herself.
Unlike the earlier era, in which they had received freedom but it was so new to them, and they truly didn’t understand what it meant to be a free group, they began to move into a time period where they were finding their voice, and “finding their freedom”. Instead of writing about becoming free, and wanting freedom, they begin to act free. They begin to prove they were free by giving off confident in their culture and in their work. In her writing she has many different subsections where she rebuttals the ideas pushed onto the African American race. She proves the stereotypes wrong using the truth. The first example is, under the section titled “originality” she wrote, “it has been said so often that the negro is lacking in originality that has almost become a gospel. Outward signs seem to bear this out. But if one looks closely its falsity is immediately evident.” and , “So if we look at it squarely, the Negro is a very original being. While he lives and moves in the midst of a white civilian, everything that he touches is re-interpreted for his own use. He has modified the language, mode of food preparation, practice of medicine, and most certainly the religion of his new country, just as he adapted to suit himself the sheik haircut made famous by Rudolph Valentino.” this passage shows how much she believes in her race. She isn’t asking for anything from anyone. She doesn’t beg for respect, acceptance, or freedom, she is telling them to treat them like they are free. This passage really exemplifies the theme of accepting themselves and their culture during this time period. The African Americans were able to begin to stand up for themselves and up against the falsely acclaimed stereotypes that have been made against them. During this time period they were recreating the culture that had been taken away from them. They were finding their voice through