ULURU DETAILS:
Uluru, also commonly known as Ayers Rock, is a large sandstone rock located in the Northern Territory, Australia. Uluru is the Aboriginal name of the rock however it officially has dual names, both Uluru and Ayres Rock, and this official dual naming policy was introduced in 1993 to allow both names and cultures (Aboriginal and English) to be recognised. It is believed to be over 600 million years old and has an extreme climate. Winter nights can be as cold as -8oC, and summer days as hot as 48oC! Its average temperatures are from 5.6oC to 38.6oC. It stands 348m above the desert and 863m above sea level, and is 3.6km long by 1.9km wide! Approximately 2.5km of the rock is underground. The rock has valleys and ridges and no vegetation. The area around Uluru does however, have many
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caves, paintings and waterholes. The area at the base of the rock thrives due to the rainfall that runs off Uluru, unlike the actual surface of the rock. The walk around the base of Uluru is 9.4km long! The reason Uluru is such an amazing orange/red colour is due to a thin iron oxide layer on the outer rock. Without the iron, Uluru would be grey in colour. Uluru also seems to change colour as light hits it from different angles. It changes from various shades of red to brown, depending on the light. Both Uluru and Kata Tjuta (another large rock formation in the same National Park as Uluru) are left overs of a huge rock formation that formed hundreds of millions of years ago. WESTERN HISTORY OF ULURU: Although Ernest Giles was the first European person to see Ayers Rock in October 1872, it was William Gosse who was the first European to actually visit and climb the rock on the 19th of July 1873. Ayers Rock was named by William Gosse after Sir Henry Ayers, who was the Chief Secretary of South Australia. William, who was an explorer, discovered Ayers Rock by accident during one of his expeditions. He needed to find food and water for his camels, so he took a different route to what he had originally planned. When he saw Uluru for the first time, he said, “Certainly the most wonderful natural feature I’ve ever seen!”. Uluru has been and continues to be used for tourism purposes, and is also used by “new age” practitioners who believe in the theories of the Dreamtime. It is also used by the local aboriginal people for rituals and initiation ceremonies which take place in the caves around the base of Uluru. In 1950, Ayers Rock was declared a National Park and 400,000 to half a million people a year visit Ayers Rock. ABORIGINAL HISTORY/IMPORTANCE OF ULURU: The aboriginal owners of Uluru refer to themselves as Anangu, however they are also known as the Yankunytjatjara and Pitjantjatjara people, as these are the languages they speak.
Uluru has great cultural significance for the Anangu people. They believe that Central Australia has always been home to their people and that the landscape was created by their ancestors at the beginning of time, and that the spirits of these ancestors remain within Uluru. These aboriginal people are very much a part of Uluru today. They are the tour leaders who inform visitors about the local flora and fauna and also share stories about the Dreamtime. Aboriginal history includes some very major events including the Dreamtime and the creation period. The Dreamtime represents the importance of society, culture, traditions and spirituality. It is when ancestors, gods and living creatures come together to learn about the history and changes of the Aboriginal people. As Uluru is a sacred site, the Anangu request that visitors show respect by not climbing the rock, however, it is not prohibited, and many tourists attempt the climb, although there have been a significant number of deaths and
falls. By Harrison Reilly
There are various Aboriginal tribes throughout Australia. The Yolngu, a north eastern Australian Aboriginal tribe, will be the the primary focus of this paper as they are also the primary
Within the Hornsby Shire there are more than 900 landmarks and indicators of the occurrence of an Aboriginal settlement as a result from the local tribe, the Guringai people. A major place of significance is through the up keeping and findings within the ‘Ku-ring-gai Chase National Park.’ “Sir Henry Copeland (Australian Politician) named this location after the Aboriginal tribe whilst chase is an English word meaning an enclose land where animals were kept for hunting” (Hornsby Shire Council, n.d.) Throughout the landmark Aboriginal paintings, carvings, engravings, middens...
The setting in both Lord of the Flies and I Only Came to Use the Phone contributes to the dehumanization of the characters in each of the readings. The settings are both isolated, which is the cause of all the chaos that takes place because when you take a human being out of the comfort of society, they go back to their natural animalistic tendencies in order to survive. Survival of the fittest is present in these quotes. Also, the island archetype plays a huge role in both of the stories.
Dreamings or Dream Time creates access to the ancestral world. Based on research, the Aboriginal lifestyle can be divided into the human or what I think of as the real world, from the sacred world and the physical world. The human world, in which I will just call their “reality,” is the world that consists of the people, their culture in the generic form, and basically their daily lives. The sacred world is where Dreamings take place. It is the ancestral world where the world was created, where ancestors are roaming and creating. This world in not situated only in the past but also in the present (more will be said of this later). Finally, there is the Physical world which connects the previous two realms. The physical world is the landscape, it is nature, it is land formations it is the tangible materializations of the world. During their Dreamings or Dream Time, aboriginals witness and learn the creation stories that formed the physical world. The Myths of these stories goes often something like this: The sky gods where sleeping but then they arose and created the landscape by transforming into different characters along the way. Once the Sky Gods were done with formations they took the shape of different features of the land like rocks or mountains (Eliade 1973:45). The Dream Time then is a time to transcend from their reality to another worldly realm. This is in order to discover the stories of their ancestors and their totems. Here is where they learn the stories of their realities. What is interesting to analyze at this point, which has been done by Alan Rumsey (Rumsey 1994), is acknowledging that “Dreamtime is a sense of dreaming in that it is not taken place in the everyday life of reality. It is in the sense a different ...
Dreaming is an extremely important part of life for Aboriginal people. The Dreaming or Dreamtime is the Aboriginal understanding of the world of its creations and its great stories. The Dreaming world was the old time of the Ancestor Beings. They emerged from the earth at the time of the creation. Time began in the world the moment these supernatural beings were "born out of their own Eternity" (Aboriginalart.com.au, 2018).
Bourke, E and Edwards, B. 1994. Aboriginal Australia. St Lucia, Queensland: University of Queensland Press.
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole; Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey expressed an array of cruelties that came with living the life of an
The Dreaming in Aboriginal Spirituality Dreaming is at the core of traditional Aboriginal religious beliefs. The term itself translates as various words in different languages of the Aboriginal people of the country. Groups each have their own words for this. concept: for example the Ngarinyin people of north-Western Australia. use the word Ungud, the Arrernte people of central Australia refer to as Aldjerinya and the Adnyamathanha use the word Nguthuna.
Ancient Aboriginals were the first people to set foot on the Australian continent, over 40,000 years or more before Colonization (Eckermann, 2010). They survived by hunting and gathering their food, worshipping the land to protect its resources, and ensuring their survival. The aboriginal community had adapted to the environment, building a strong framework of social, cultural, and spiritual beliefs (Eckermann, 2010).
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
In “The Fish” by Elizabeth Bishop, the narrator attempts to understand the relationship between humans and nature and finds herself concluding that they are intertwined due to humans’ underlying need to take away from nature, whether through the act of poetic imagination or through the exploitation and contamination of nature. Bishop’s view of nature changes from one where it is an unknown, mysterious, and fearful presence that is antagonistic, to one that characterizes nature as being resilient when faced against harm and often victimized by people. Mary Oliver’s poem also titled “The Fish” offers a response to Bishop’s idea that people are harming nature, by providing another reason as to why people are harming nature, which is due to how people are unable to view nature as something that exists and goes beyond the purpose of serving human needs and offers a different interpretation of the relationship between man and nature. Oliver believes that nature serves as subsidence for humans, both physically and spiritually. Unlike Bishop who finds peace through understanding her role in nature’s plight and acceptance at the merging between the natural and human worlds, Oliver finds that through the literal act of consuming nature can she obtain a form of empowerment that allows her to become one with nature.
Land- Indigenous people don’t think of their land as soil, rock and dirt but for Indigenous Australians it is all about how the land is spiritual (Australian Indigenous Culture Heritage 2015).
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
There are many cultural aspects of the poem. In the poem, “the secrets of your dreaming” refers to the Aboriginal belief called the Dreamtime. The three lines, “while waters of tears carry ancient stories down your jagged crevasses”. In these lines, “Ancient stories” and “down your jagged crevasses” refers to the Aboriginals rituals of ancestral spirits that take place near cracks in the stone walls of Uluru, such as crevasses. The first line in the poem, “Isolated rock” refers
The indigenous people of Australia, called the Aborigines, are the oldest culture found on Earth. Studies show that the Aboriginal genome can be traced back seventy-five thousand years to when this community first migrated from Africa to Australia. As the oldest known continuous culture, their traditions and rituals have thrived even though the world around them has changed so drastically. In this paper I’d like to talk about the history of Aboriginal cultures in Australia, their cultural rituals and how their culture has been so heavily influenced and changed over the last few decades.