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The aboriginal culture in australia
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The Dreaming in Aboriginal Spirituality The Dreaming is the core of traditional Aboriginal religious beliefs. The term itself translates as various words in different languages of the Aboriginal people. Groups each have their own words for this concept: for example the Ngarinyin people of north-Western Australia use the word Ungud, the Arrernte people of central Australia refer to it as Aldjerinya and the Adnyamathanha use the word Nguthuna. Its meaning is paramount to traditional Aboriginal people, their lifestyle and their culture, for it determines their values and beliefs and their relationship with every living creature and every characteristic of the landscape. Through a network of obligations involving themselves, the land, and the Ancestors, traditional Aboriginals express The Dreaming through every facet of their life. The Dreaming is not just a recollection of the past, it is also the reality of the now and the creator of the future. At the most elementary level, The Dreaming embodies the Aboriginal idea of creation. In Aboriginal belief it was the activities of the Ancestral beings as the moved around which created the world as it is today. For example, to the Pitjantjatjat people of the western Desert of Central Australia, a high mountain peak may represent a place where one of the Ancestors stood up and looked over the surrounding country These Ancestral beings have been described as the "prototypes of the various natural species." This belief reinforces the spiritual and physical ties that Aboriginal people have with the land. Thus insuring that The Dreaming is not separated from the physical world or hinged to the past, but existent in the present. It is not only believed that the Ancestral beings gave Aboriginals their physical surroundings but were also responsible for establishing the social and cultural patterns to be emulated. Demonstrating human qualities the Ancestor Spirits established the Aboriginal way of life including kinship systems, customs and moral lessons represented by both good and wrong behaviour. This is why The Dreaming is in one dimension thought of as the 'law' of Aboriginal belief.
Chandler Cook November 5th, 2015 HIST3417 Book Review Embodying agriculture in Gender Systems Dreaming of Sheep in Navajo Country gives readers a look into the federal government’s failed policy to preserve grazing lands by slaughtering hundreds of thousands of livestock with a particular focus on women. Centering around women because they are the primary owners and caretakers of livestock in Navajo reservations. Weisiger’s narrative explains the relationship of “livestock grazing, environmental change, cultural identity, gender, and memory during the New Deal era of the 1930s and its aftermath” (p xv). Weisiger relies on oral histories, environmental science, and government documents.
and taught them how to live. He gave them the laws that are handed down from
All things in nature; humans, plants, and animals were believed to be a spiritual being. Totemism, the belief that humans all humans have a spiritual connection with spirit beings (often in the form of an animal) was central to the Native American tribe’s spirituality. Health and wellbeing are closely linked to spirituality, requiring a spiritual and harmonious relationship with the environment.
Secondly, the customary health beliefs of the aboriginal populace are interrelated with numerous characteristics of their customs such as kinship obligations, land policies, and religion (Boulton-Lewis, Pillay, Wilss, & Lewis, 2002). The socio-medical structure of health beliefs, which the aboriginal people...
Of Water and the Spirit is more than simply an account of Malidoma's life and initiation, it is a detailed description of the worldview of a Dagara man, who is forcibly subjected to traditional Western thought for fifteen years and then returns to his home physically, at first, but spiritually only once he goes through initiation, or what the Dagara call the Baar. Malidoma's recount of his story, being very similar to the storytelling of an African Griot, uses amazing imagery that allows the listener to sincerely experience his thoughts and actions and the things he sees, hears, and feels throughout his early life up to now.
In Machi ritual practices, wholeness or balance is associated with well-being and health, therefore the performative element of gender takes precedence over the concept of gender as associated with sex. In order to achieve wholeness, it is necessary to encompass male and female principles, as well as those of youth and old age. When performing healing rituals, a machi will “assume masculine, feminine and co-gendered identities”, moving between these identities or combining them (Bacigalupo, 2007, p. 45). These co-gendered identities are fundamental to machi ritual practices. Because of the performative aspects associated with the taking on co-gendered identities, male machi will dress in traditional women’s clothing. This allows them to perform and embody the feminine aspects associated with healing and fertility. Altered states of consciousness such as dreaming, visions and trance states are also considered feminine characteristic By the same token, female machi have the ability to on the masculine aspects associated with warfare, aggression and hunting, although they do not dress in male clothing.
Across the Aboriginal territory, you’ll find traditional paintings made by the them and which speak of their understanding of the world and of its creation, The Dreamtime. According to the Aboriginal people and their Dreaming stories, their old ancestors emerged from the earth as supernatural beings, creating every part of nature such as all the existing animals, trees, rocks, rivers, plants, that we know today. In present time, a common belief exists among the Aborigines that the sacred spirit of the ancestors still remains alive in some natural elements and places. Henceforth, the Dreamtime is a period, still existing, with its purpose to connect the past and the present, the people and the land.
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
Australian indigenous culture is the world’s oldest surviving culture, dating back sixty-thousand years. Aboriginals and Torres Strait Islanders have been represented in a myriad of ways through various channels such as poetry, articles, and images, in both fiction and non-fiction. Over the years, they have been portrayed as inferior, oppressed, isolated, principled and admirable. Three such texts that portray them in these ways are poems Circles and Squares and Grade One Primary by Ali Cobby Eckermann, James Packer slams booing; joins three cheers for footballer and the accompanying visual text and Heywire article Family is the most important thing to an islander by Richard Barba. Even though the texts are different as ….. is/are …., while
Experiencing new worlds and encountering new dilemmas, magic, wisdom, truth: all of these elements characterizes the context of the book Of Water and Spirit by Malidona Patrice Some. Here, magic and everyday life come to an affinity, and respect and rituals are necessary tools to survive. The author portrays the Dagara culture in a very specific way. This culture makes no differentiation between what is natural, or "normal", and what is supernatural, or magical. Ancestors compound the core of communities and individuals. These higher beings are present in ordinary life activities and actions. They constitute the connection between this world and another.
A New Kind of Dreaming is a novel written by Anthony Eaton, about a teenage boy, Jamie Riley, being referred to rural Western Australia where, he meets new friends, enemies and also discovers a shocking secret about the towns head police officer. The pressure to find out the secret puts Jamie in a great deal of trouble, from being frightened by the police, blamed for a fire and vandalism offences and even going missing in the desert. The characters have authority or are defenceless.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
In 1962, Dr. Martin Luther King, Jr. said his most famous words: "I have a dream. " He was not the only one who felt this way. For many, the 1960s was a decade in which their dreams about America might be fulfilled. For Martin Luther King Jr., this was a dream of a truly equal America; for John F. Kennedy, it was a dream of a young vigorous nation that would put a man on the moon; and for the hippy movement, it was one of love, peace, and freedom.
Although scientists still argue about why are we dreaming and what are dreams made of, modern science found out that dreams are endless, random stories. In the early century, where the History of dreaming starts, dreams were seen as a message from the gods. The brain plays and replays experiences during the night. Studies found out that there is also a gender difference in dreaming. Dreaming occurs during REM sleep when the brain defragments memories and daily life experiences and turns them into random neverending stories.
1)Outline for a theory on the nature and functions of Dreaming , Ernest Hartmann, M.D.