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Aboriginal People Traditions And Beliefs
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Aboriginal People Traditions And Beliefs
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To most, Uluru is known as the largest rock in the world located in the centre of Australia. But to the Pitjantjatjara people of central Australia, Uluru is more than just a big Rock.
Uluru is a massive cultural site which is sacred to the Pitjantjatjara and Yankunytjatjara people. These Indigenous people are the guardians and traditional land owners of Uluru and the nearby arears. Uluru brings great spiritual and cultural significance for the local indigenous people with eleven dreaming trails at Uluru and the surrounding areas.
Dating back 60,000 years, the Pitjantjatjara and Yankunytjatjara belong to the oldest culture known. They Believe that their culture has always existed in central Australia and that great ancestral beings created this landscape during the much fabled Dreamtime. Uluru has said to provide physical evidence of these ancient events and for over 10,000 years have been used for traditional ceremonies that are still held the today.
Even though the lifestyle of the indigenous people has changed, they continue to live their lives by the ancient traditions and laws from the dreamtime stories told by their ancestors. The laws (Tjukurpa) provide the
basis of their unique
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culture that of the indigenous people and provides the important relationship between the people, the land and all living things. Today, the cultural and spiritual connections continue to hold strong. The spirits of ancestral beings remain to exist at Uluru making the site significantly important to the identity of the Pitjantjatjara and Yankunytjatjara language groups.
The people of these groups have inherited their own dreamtime stories and ceremonies associated with their specific place of birth. Their belief of the dreaming is a complicated system of beliefs, knowledge and practices that have their place to their community, to families and to individual people. It is considered their obligation to respect and look after the earth and continue these early traditions through to generations for all of time. To the Pitjantjatjara and Yankunytjatjara language groups the dreaming is considered a powerful living force that shall be maintained and cared for as long as
possible. Although to you Uluru is just a big red rock, to the Pitjantjatjara and Yankunytjatjara people Uluru is more, it is their: beliefs, memories and home. For them is the reason that they exist and remains to guide to them through life and gives the ability to pass this amazing gift through generations and generations, and why Uluru and the surrounding sites will remain to be sacred sites for many years to come.
There are various Aboriginal tribes throughout Australia. The Yolngu, a north eastern Australian Aboriginal tribe, will be the the primary focus of this paper as they are also the primary
Within the Hornsby Shire there are more than 900 landmarks and indicators of the occurrence of an Aboriginal settlement as a result from the local tribe, the Guringai people. A major place of significance is through the up keeping and findings within the ‘Ku-ring-gai Chase National Park.’ “Sir Henry Copeland (Australian Politician) named this location after the Aboriginal tribe whilst chase is an English word meaning an enclose land where animals were kept for hunting” (Hornsby Shire Council, n.d.) Throughout the landmark Aboriginal paintings, carvings, engravings, middens...
Ronald, M, Catherine, H, 1988, The World of the First Australians Aboriginal Traditional Life: Past and Present, Aboriginal Studies Press, Canberra
Bourke, E and Edwards, B. 1994. Aboriginal Australia. St Lucia, Queensland: University of Queensland Press.
The Dreaming in Aboriginal Spirituality Dreaming is at the core of traditional Aboriginal religious beliefs. The term itself translates as various words in different languages of the Aboriginal people of the country. Groups each have their own words for this. concept: for example the Ngarinyin people of north-Western Australia. use the word Ungud, the Arrernte people of central Australia refer to as Aldjerinya and the Adnyamathanha use the word Nguthuna.
Across the Aboriginal territory, you’ll find traditional paintings made by the them and which speak of their understanding of the world and of its creation, The Dreamtime. According to the Aboriginal people and their Dreaming stories, their old ancestors emerged from the earth as supernatural beings, creating every part of nature such as all the existing animals, trees, rocks, rivers, plants, that we know today. In present time, a common belief exists among the Aborigines that the sacred spirit of the ancestors still remains alive in some natural elements and places. Henceforth, the Dreamtime is a period, still existing, with its purpose to connect the past and the present, the people and the land.
Ancient Aboriginals were the first people to set foot on the Australian continent, over 40,000 years or more before Colonization (Eckermann, 2010). They survived by hunting and gathering their food, worshipping the land to protect its resources, and ensuring their survival. The aboriginal community had adapted to the environment, building a strong framework of social, cultural, and spiritual beliefs (Eckermann, 2010).
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
1 The Dreamtime is how the aboriginal view the world and how it was created the Dreamtime is a way for the aboriginal culture not to loose there culture in our modern society. The Dreamtime or dreaming are story passed down though generations of aboriginals these stories show the aboriginal having a very strong connection to the ground and earth. some of these stories include the rainbow serpent and Tiddalik the frog.
Land- Indigenous people don’t think of their land as soil, rock and dirt but for Indigenous Australians it is all about how the land is spiritual (Australian Indigenous Culture Heritage 2015).
Australia’s Indigenous people are thought to have reached the continent between 60 000 and 80 000 years ago. Over the thousands of years since then, a complex customary legal system have developed, strongly linked to the notion of kinship and based on oral tradition. The indigenous people were not seen as have a political culture or system for law. They were denied the access to basic human right e.g., the right to land ownership. Their cultural values of indigenous people became lost. They lost their traditional lifestyle and became disconnected socially. This means that they were unable to pass down their heritage and also were disconnected from the new occupants of the land.
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
“Uluru” is a poem, written by Eva Johnson. Eva Johnson, who was born in 1946, is a member of the “Malak Malak” people and was stolen from her mother and placed in an orphanage in Adelaide when she was two years old. The poem is based on her Aboriginal culture and the relation that her culture has with Uluru.
Each and every single individual in the world have the rights to believe their own cultures, religions and so on. In Australia, people are free to practice their own religion and this freedom is guaranteed by the Australian Constitution. (Australasian Legal Information Institute, 2015). The cultural rights of Aboriginal people in Australia are unique as they make connections to and understand the Australian environment. The whole landscape means great significant to them where some Non- Aboriginal people might see land as a property that they owned, could be bought or sold, a property that can make profit.
Cultural Appropriation versus Multiculturalism In today's society, there are many different cultures that individuals identify with. Culture is very important to many people and is something that helps define who we are. When different cultures are respected and appreciated, it is a beautiful thing, it can bring individuals in society closer to one another. Ideally, this understanding of one another’s cultures can lead to multiculturalism.