Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Sociological criticism in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Sociological criticism in literature
Turgenev and Nihilism Nihilism comes from the Latin “nihil,” meaning nothing. Its definitions include the “rejection of all distinctions in moral value, constituting a willingness to refute all previous theories of morality,” and “a doctrine among the Russian intelligentsia of the 1860s and 1870s, denying all authority in favor of individualism” (The American Heritage Dictionary, Houghton Mifflin Company, 1973). Turgenev introduces Bazarov as a nihilist and mentor to his young friend, Arkady. Thoroughly immersed in nihilism, Bazarov appears emotionally cold. He rejects natural feelings and inclinations such as fear, love, and affection. Anything connected with emotion--art, literature, poetry, music-- Bazarov views as unnecessary. Instead, he embraces the cold logic and reasoning of the mind. Bazarov coaches his young student, Arkady, in the aspects and subtitles of nihilism. Arkady, however, sometimes lapses into “romanticism” and allows his emotions to lead him, for which Bazarov sharply rebukes him. Turgenev juxtaposes Bazarov and Arkady to illustrate the tension between nihilism and romanticism, logic and emotion. As Arkady blooms into a well-adjusted man, Bazarov becomes increasingly bottled up and unhappy. Nihilism’s characteristic of emotional repression runs counter to the natural inclinations of the human soul. For most of the book, Turgenev reveals the “rules” and intricacies of nihilism, and their effects on Arkady and Bazarov, allowing the reader to form an unbiased opinion. Not until the end does Turgenev expose his opinion of nihilism. Nihilists “believe in whatever is useful” (53), explains Bazarov. Art, poetry, nature, and music are sentimental constructions of the romanti... ... middle of paper ... ...arov’s parents weep over his grave. “Can it be that their prayers and their tears are fruitless? Can it be that love, sacred love, is not all powerful? Nay! However passionate, however sinning and rebellious the heart that lies buried in the grave, the flowers that grow on it gaze at you serenely with their innocent eyes. It is not of eternal peace alone they speak to us, of that great peace of ‘impassive’ nature; they speak to us, too, of eternal reconciliation and the life everlasting . . . .” (217). Even if repressed, the human soul will eventually manage to burst free, even if it must wait until death. Bazarov’s cold, dead body represents his attitudes in life, which rot in the soil. But his heart and soul are nourished for the first time. Bazarov’s unspoken love, affection, and caring blossom. His soul, like every soul, will live forever.
"John Knowles on A Separate Peace." Phillips Exeter Academy. N.p., n.d. Web. 4 Mar. 2014.
What is the author’s main argument in “How and how not to love mankind” The main argument in the essay, How and how not to love mankind is about how alike, yet how different Ivan Turgenev and Karl Marx are. They were both born the same year in 1818 and they both passed away the same year in 1883 and they were both European writers as well. They studied the same things, attended the same university, and wrote about the same topics although they both had different personalities and distinct beliefs also different views on the world around them, especially in humans. Their perspective in While Turgenev saw man, Marx saw classes of man and while Turgenev saw people, Marx saw the people. They both were so alike yet so different in so many different
Throughout the lives of most people on the planet, there comes a time when there may be a loss of love, hope or remembrance in our lives. These troublesome times in our lives can be the hardest things we go through. Without love or hope, what is there to live for? Some see that the loss of hope and love means the end, these people being pessimistic, while others can see that even though they feel at a loss of love and hope that one day again they will feel love and have that sense of hope, these people are optimistic. These feelings that all of us had, have been around since the dawn of many. Throughout the centuries, the expression of these feelings has made their ways into literature, novels, plays, poems, and recently movies. The qualities of love, hope, and remembrance can be seen in Emily Bronte’s and Thomas Hardy’s poems of “Remembrance” “Darkling Thrush” and “Ah, Are you Digging on my Grave?”
Hansen, Bruce. “Dostoevsky’s Theodicy.” Provo, Utah: Brigham Young University, 1996. At . accessed 18 November 2001.
Overcoming the grief that is felt after losing a loved one is a physically and mentally agonizing task. According to Dr. Christina Hibbert, a clinical psychologist who graduated from the California School of Professional Psychology, three main stages of grief include anger, depression and acceptance. Each one of these emotions can be seen in William Shakespeare’s Hamlet and The Descendants (2011, Payne) as the artists explore the effects of grief and the different emotional responses that one can have due to the loss of a loved one. Additionally, in Ismail Kadare’s Broken April, the Berisha family feels the sufferance that is associated with unexpected death, as well as the various temperamental reactions that one will have after losing a loved one. Each of these works of art represent a powerful example of the stages that one will go through after feeling the intense sorrow that is connected with death, as well as the unavoidable effects of grief.
Imagine that the person you love most in the world dies. How would you cope with the loss? Death and grieving is an agonizing and inevitable part of life. No one is immune from death’s insidious and frigid grip. Individuals vary in their emotional reactions to loss. There is no right or wrong way to grieve (Huffman, 2012, p.183), it is a melancholy ordeal, but a necessary one (Johnson, 2007). In the following: the five stages of grief, the symptoms of grief, coping with grief, and unusual customs of mourning with particular emphasis on mourning at its most extravagant, during the Victorian era, will all be discussed in this essay (Smith, 2014).
about the darkness that lies within a person's heart, which can be seen in people's refusal to
“Life and death appeared to me ideal bounds, which I should first breakthrough, and pour a torrent of light into our dark world. A new species would bless me as its creator and source, many happy and excellent natures would owe their being to me. No father could claim the gratitude of a child so completely as I should deserve theirs.” (Shelley 39).
“ Shed not for her a bitter tear; Nor give the heart to vain regret. Tis but the casket that lies here; The gem that fills it sparkles.”
“Every part of my body hurts. Except my heart. I saw no one, but, strange as it was, I missed no one” (Strayed 70). This takes a turn of events. “Every part of my body hurts, except my heart,” gives new meaning and how Strayed manages to gain emotional stability in the wake of her mothers’ death, and illness. This shows great strength in regards that she rises above the obstacles thrown in her path--the feeling of what it means to be alive. This work invites and informs the reader of the many ways one can cope with loss; moreover, Strayed demonstrates what what may work for everyone--the method of sublimation.
Over time different beliefs surrounding the mystery of life after death have accumulated in different religions, societies and history. Undeniable by all as an inevitable fate , is the definition has changed over time . Exactly what happens in life after death ? Is there a difference in the qual there is a heaven and a hell ? Or is it simply just an underworld in which all souls come ? Regardless of faith or time period , several authors of all ages have considered these questions in high esteem. But each story is different and belief , whether Dante , Homer or Cervantes, all agree that death is inevitable and with it eternal life.
Islam and Christianity both come from a common foundation as religions of peace, both of these religious traditions share the foundational element of peace of their beliefs. In both the sacred texts of Islam and Christianity peace is a virtue and is seen more as a sense of wellbeing than just the absence of conflict and violence. Overall peace is found in unity with God, for Christians and Muslims are taught to live a life a life of peace with others, not only in their own communities but the entire of human society. The Qur’an in Islam and the New Testament in Christianity are respectively the principal sacred texts for these religious traditions. The Qur’an and the New Testament both express the importance of peace and peacemaking as evident in Jesus’ Beatitudes “Blessed are the peacemakers”. The search for inner peace is the core message of the Qur’an and the New Testament and the adherents of both traditions are taught that inner peace will come through faithfully devoting yourself to God.
The soul can be defined as a perennial enigma that one may never understand. But many people rose to the challenge of effectively explaining just what the soul is about, along with outlining its desires. Three of these people are Plato, Aristotle, and Augustine. Even though all three had distinctive views, the similarities between their views are strikingly vivid. The soul indeed is an enigma to mankind and the only rational explanation of its being is yet to come and may never arrive.
We should not focus on pleasures of the body and only fulfill those that are necessary to live. The soul’s only desire is wisdom, which can only be achieved through the intellect and not through the deceitful senses. This can be illustrated by the fact that the true form of things such as justice, beauty and goodness can never be perceived through the senses. However, we are born with some sort of sense of what these things are, therefore there must be an ideal form which the things in the emperical world are somewhat equal to. Since the mind already has a sense of these forms when its born, the soul needs to be immortal. (102-104,
Anton Chekhov’s style of realism uses the voice of a man in deep sadness to portray the sorrow due brought with death. “This week…