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Unit 1 Essay: Native American Trickster Tales
A Trickster is a troublesome or deceitful character in myth or oral history who typically makes up for not being able to be physically capable to do much with being deceitful and destructive. A Trickster switches around between being intelligent to being dumb, nice to mean, to an imposter playing people to being the one getting played, who broke the rules yet created an incredible culture for the Native American people. In almost every oral tradition in the world tricksters play a vital part in the characteristics of what a trickster actually is. Tradition always begins somewhere and with something, that is what makes every culture and every tradition so unique.
The tricksters took what the African people made in the U.S. which was focused primarily on traditions practiced by small foot, homogenous, rural groups living in
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relative isolation from other groups this was called by the African people folk tradition. Tradition is made up of many different factors in the world, each with different customs and beliefs based on different ideas they have developed within time. Tricksters are defined as characters or animals in many different traditions within the African American beliefs. Many in cases made to seem weak yet would be very successful in getting the best from their opponent in many circumstances. Tricksters where very intelligent in the way in which they did certain things to get away with many things all by just fooling their opponent. “Cycles of stories relate to the Native Americans’ subsistence experiences—planting, hunting, and fishing—and to life experiences—birth, puberty, and death. Other stories explain the more distant origin of the world and emergence of the people, the development of the particular Native American population and crucial events in the history of that population, and the uncertain nature of human existence.”( Wiget) We as humans have yet to learn all of what is told and said throughout the years in history. The Native American people had different cultures which impacted the world throughout the years because they were very different from the Europeans. Unlike Europeans, Native Americans could name many more forms of “literature.” Some of them were “ Winnebago trickster tale cycles, Apache jokes, Hopi personal naming and grievance chants,Yaqui deer sings, Yuman dream songs, Piman shamanic chants, Iroquois condolence rituals, Navajo curing and blessing chants, and Chippewa sings of the Great Medici ne Society, to nam only some of the types of the Navtive American verbal expression.”(Baym and Levine 7) The oral tradition of the tricksters involves much more than what one may actually believe. The Winnebago people who spoke Siouan came to their homelands at the Western end of what is now Green Bay, Wisconsin. (Baym and Levine 101) These people believed in two different tricksters, the first being the Wakjanga and the other being the Hare trickster. The Wakjanga receives his name because it is so said that he was failing to keep the people safe from the so called “ evil being” . Wakjanga means “The foolish one” to the Winnebago tribe. As tricksters they were seen as a sort of supernatural creatures who were considered myths. The Sioux speakers of Nakata, Dakota and Lakota, which make up the seven Native nations.( Baym and Levine 111) The tricksters mentioned as the “main” trickster was Iktomi which was seen as a danger to the welfare of the people. () Another mentioned in the Sioux tales was the coyote which also served a vital part in the Sioux people’s life. The Sioux believed that they brought the evil which caused bad things to happen to their people because of the fact that Iktomi was trying to get rid of Iyo who was the one he met as they were both headed towards the same village. With different trickster tales and different traditions the Sioux people and the Winnebago people seemed to both have the same idea for the so called “Trickster tales”. “Cycles of stories relate to the Native Americans’ subsistence experiences—planting, hunting, and fishing—and to life experiences—birth, puberty, and death.
Other stories explain the more distant origin of the world and emergence of the people, the development of the particular Native American population and crucial events in the history of that population, and the uncertain nature of human existence.”( Wiget) We as humans have yet to learn all of what is told and said throughout the years in history. The Native American people had different cultures which impacted the world throughout the years because they were very different from the Europeans. Unlike Europeans, Native Americans could name many more forms of “literature.” Some of them were “ Winnebago trickster tale cycles, Apache jokes, Hopi personal naming and grievance chants,Yaqui deer sings, Yuman dream songs, Piman shamanic chants, Iroquois condolence rituals, Navajo curing and blessing chants, and Chippewa sings of the Great Medici ne Society, to nam only some of the types of the Navtive American verbal expression.”(Baym and Levine
7) In these Native American communities that where formed by the people such as the Winnebago, Sioux, and Navajo the trickster tales were for the most part pictured into the peoples mind due to the creative and dramatic telling of what the tales were. These tales were used as a sort of entertainment for the people due to the fact that since the tales were in many cases related to something in the interest of the people, there was no snoring to be heard as the stories where told. It was believed that the tales were show to be interested as “ morality tales” to the children to prove certain points between the good and the evil and from what is right to was is wrong. Tales were seen as a easy and efficient way to get certain points across to the people including children. Many tales proved certain beliefs the people had and the reasoning to why they had them. Tales are told as story and many ways can be seen as certain reflections to the real world, therefore making it harder for the people to know whether or not the tales were fictional or non-fictional. The communication which was used to narrate the different tales fell into impacting the American Literature we see today. Tales are told all around the world some fiction and some non-fiction to tell about different topics and stories which catch the audiences ear and eye to pay attention to what is going on around them. Literature is read and heard for many reasons some for entertainment others to grasp knowledge to be better informed of the real world which we are surrounded by. It is better to be well informed than misinformed. Literature is read to be understood and to be interpreted by the people in many ways. Starting from the most fictional stories who in some cases can be doubted of their credibility, to those which are non-fictional and can be proven with specific facts from different sources.
In the story “Listening to Ghosts” Malea Powell talks about the native Americans on challenges and educational practices. The story is about the native American living in America before the British came to ruin their lives. This effect caused the Native Americans to disappear for good and became shadows. Afterwards there were different theories about the beliefs such as white guy philosopher's theory and western culture theory.The white guy’s philosopher's theory states that the stories were special and central civilized.Western culture, people thought that they were “savages” and “civilized”.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
King, Thomas. “Let Me Entertain You. The Truth About Stories: A Native Narrative. Minneapolis: University of Minnesota Press, 2005. 61-89. Print.
Storytelling is as much part of the tradition of the Native community as it is their identity. Storytellers and their prophecies are used to navigate the modern world by aiding in the constant obstacles that continue to make Native people question themselves and their belief systems. The best way to explain this concept is by starting at the end.
Throughout history, literature has been inspired from the culture of the time while staying true to the literary devices used in classical novels. Native Americans also used literary devices without knowledge of European usage across the Atlantic. In their literature, the Huron tribe demonstrated the use of the literary devices analogies and exaggeration while also being influenced by their culture and society. In both the standard creation myth of the Huron natives and the story of “Skunny-Wundy and the Stone Giant[b][c]” there were influences from the Iroquois tribes, who shared a similar language (Redish and Orrin, “Wyandot/Huron Language”). The Iroquois creation myth is very similar to the Huron as a result.
The Tricksters main job of joking usually ends up upsetting the god in some way. The Tricksters are seen as inferior creatures to the gods themselves. At some point in the story the Trickster will engage himself in a battle of wits with the gods. However, for each Trickster archetype across all stories, the battle of wits usually becomes their undoing, and they are punished by the gods for their deeds. This defeat of the Trickster only solidifies the power of the gods as well as the perceived superiority of the Christian religion to Pagan
The Native American’s way of living was different from the Europeans. They believed that man is ruled by respect and reverence for nature and that nature is an ancestor or relative. The Native American’s strongly belie...
These stories have a continued overlapping influence in American Fiction and have remained a part of the American imagination; causing Americans to not trust Native Americans and treat them as they were not human just like African Americans. In conclusion to all these articles, Mary Rowlandson and John Smith set the perception for Native Americans due to their Captivity Narratives.
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
Duane Champagne in Social Change and Cultural Continuity Among Native Nations explains that there has never been one definitive world view that comprises any one Native American culture, as there is no such thing as one “Native community” (2007:10). However, there are certain commonalities in the ways of seeing and experiencing the world that many Native communities and their religions seem to share.
A trickster is someone who disobeys normal rules or just plays around with people and their heads, for their own amusement. Tricksters can be found in movies, TV Shows, stories, and anyone around you could even be a trickster. A trickster always comes in handy to make tension go away or to generally entertain.
We may hear of a concept from another culture and try to make sense of it within our own culture, which evidently creates misunderstandings. We must understand how our language and culture is how we organize the world and attempt to overcome that and see the world organized from another cultures point of view and by doing so this will start the process of understanding Native American thought and thus place their philosophy beside westerns. To stress the importance of language, another example is used by Anne Waters when she states “hearing is being” meaning that our language has trained us to only hear certain sounds, or in other words, what we hear is determined by our language and culture. This stresses their influence on our lives. As mentioned above, Native Americans believe in non-propositional knowledge (such as dreams) and we have just mentioned the need to recognize assumptions and avoid them. Therefore it is extremely relevant what …. Said when stating how obscured it is that Native Americans beliefs are superstitions and
Trickster figures are found throughout literature, religion, mythology, folklore, film, television, and history. They appear in many cultures and in different forms. There seems to be a sort of fascination with these trickster archetypes, who are usually clever, manipulative, selfish, treacherous, untrustworthy, thievish, deceitful and the list goes on. In film trickster characters are there to cross boundary and in doing so they also create boundaries by show us the flaws in our societies and making us question things. The trickster stories are told to enlighten us of the dangers of extreme situations in society, what people can become given certain situations in their lives and to teach us life lessons. They also serve as comic relief and
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
In the excerpts from Fluffs and Feathers, Doxtator discusses the ideas of indianness and he talks about how people perceive First Nations people. The dominant fantasy of a First Nations person is someone that is spiritual, environmental, primitive, and in need of support. In the text by Doxtator it states “every culture creates images of how it sees itself and the rest of the world” (13). But how did the idea of indianness come about? The power of storytelling is a powerful tool because stories are rooted in people’s culture and it affects the way they see the mimetic world. Stories help people form dominant fantasies about things that they may not actually experience themselves. It would be impossible for all of Europe to travel to America and experience the new world. Therefore when the European travellers came to the Americas they would tell stories of their travels and their experiences so that other people could understand what they had experienced.