The problem of evil, as articulated by J.L. Mackie, concerns the consistency of the following claims typically accepted by theists: God is omniscient; God is omnipotent; God is omnibenevolent; evil exists. If God is omniscient, then he should know about all evil that exists. If God is omnipotent, then it should be within his power to prevent all evil from occurring. Finally, if God is omnibenevolent, then it should be the case that he would not permit the evil that he is capable of preventing. The fact that evil does exist seems to indicate an inconsistency in the set of claims. In other words, the existence of evil seems to threaten the status of at least one of the divine attributes. This paper will explicate Alvin Plantinga's response to the problem of evil, in which he invokes the concept of transworld depravity. He argues that it is possible that all agents suffer this condition, and so, if this were the case, then God could not actualize any possible world in which free …show more content…
If the condition were a non-essential property, then, even if it turned out to obtain, it certainly seems that a morally perfect world could have been actualized containing non-depraved agents. However, given Plantinga's definition of an essential property, it seems that transworld depravity would have to be essential to the agents who suffer from it. For a property to be essential to an agent, it must be the case that in all possible worlds where the agent exists they possess that property. Similarly, transworld depravity is also defined as pertaining to every possible world in which the afflicted agent exists. Therefore, for a given agent who suffers from transworld depravity, there are no possible worlds in which that agent is transworld depravity-free (or only freely acts morally
“Dehumanized” by Mark Slouka explores the issue of our nation’s education and how science and math are being used to primarily teach students about business and capitalism. Although I believe that students should have a good understanding of economics for the sake of their future. I, like Mark Slouka, believe that the humanities should be taught and accepted in our schools to help students further their education.
The PBS Frontline Documentary The Untouchables shined light on the claim that wealthier people in today’s society get off easier when they break the law. During the financial crisis of 2008, it was said that fraud was committed when many mortgage bankers and high-end executives on Wall Street knowingly bought loan portfolios that didn’t meet their policy credit standards. Even with the evidence in place, no one was arrested and held responsible for a stock crash that nearly destroyed the entire financial system of the United States. With a powerful justice system and justifiable evidence in place, no was prosecuted. Did the justice system not take the necessary steps to ensure that justice was served
When a community attempts to promote social order by ridding society of controversial ideas and making every citizen equal to every other, the community becomes dystopian. Although dystopian societies intend to improve life, the manipulation of thoughts and actions, even when it is done out of the interest of citizens, often leads to the dehumanization of people. In Ray Bradbury’s Fahrenheit 451, Montag, the main character, lives in a dystopian society that has been so overly simplified and homogenized, in order to promote social order, that the citizens exist as thoughtless beings. The lack of individual thinking, deficit of depth and knowledge, and the loss of true living is what has transformed Montag’s city into a dystopia and made the
The problem of evil is a deductive a priori argument who’s goal is to prove the non-existence of God. In addition to Mackie’s three main premises he also introduces some “quasi-logical” rules that give further evidence to his argument. First he presumes that a good thing will eliminate evil to the extent that it can and second, that omnipotence has no limits. From these two “additional premises,” it can be concluded that a completely good and omnipotent being will eliminate all possible evil. After establishing these added premises Mackie continues with his piece to list and negate several theistic responses to the argument.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
A foundational belief in Christianity is the idea that God is perfectly good. God is unable to do anything evil and all his actions are motives are completely pure. This principle, however, leads to many questions concerning the apparent suffering and wrong-doing that is prevalent in the world that this perfect being created. Where did evil come from? Also, how can evil exist when the only eternal entity is the perfect, sinless, ultimately good God? This question with the principle of God's sovereignty leads to even more difficult problems, including human responsibility and free will. These problems are not limited to our setting, as church fathers and Christian philosophers are the ones who proposed some of the solutions people believe today. As Christianity begins to spread and establish itself across Europe in the centuries after Jesus' resurrection, Augustine and Boethius provide answers, although wordy and complex, to this problem of evil and exactly how humans are responsible in the midst of God's sovereignty and Providence.
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
In “ Less Than Human: Why We Demean, Enslave, and Exterminate Others” David Livingstone Smith states “Rather than looking for explanations for why all people deserve to be treated with compassion and respect, we ought to be working at creating a world in which people are treated with compassion and respect. Human rights aren’t lying around waiting to be discovered. They’re made, not found.” Human rights is a blanket term that covers many subtopics from racism to child labor to dehumanization. In the novel Ender’s Game by Orson Scott Card the main human rights issue is dehumanization, Ender and Valentine dehumanize their enemy much like soldiers do now, the government dehumanizes children and only sees them as tools at their disposal much like people in the real world with abortion, the government in the novel decides how many children you can have what religion you are they take away your basic right to decide things for yourself much like adults do to the child brides in South Sudan.
The holocaust was a catastrophic event that killed millions of innocent people and showed the world how inhuman mankind can be. This dark period in world history demonstrated unmatched violence and cruelty towards the Jewish race that led toward genocide. Genocide did not begin with the Holocaust; nor was it a spontaneous event. Many warning signs within world events helped provide Germany and Adolf Hitler the foundation to carry out increasing levels of human depravity (Mission Statement). These warning signs during the Holocaust include; Anti-Semitism, Hitler Youth, Racial profiling, the Ghettos, Lodz, Crystal Night, Pogroms, and Deportation. However, their exposure comes too late for the world to help prevent the horrors of the Holocaust. For example, Anti-Semitism was never put into reality until the holocaust overcame the attitudes of its’ German Citizens. It also provided the driving force behind the education of the Hitler youth. Hitler’s persuasive characteristics consumed the people into believing all of his beliefs. This is how racial profiling came about; Hitler made it so that the Germans had the mindset that Jews were horrible, filthy, people that did not deserve to live like the Germans or have the same luxuries. As a result, they moved all the Jews into one secluded area away from the German citizens; an area called the Ghettos. One of these Ghettos was the town of Lodz, who kept meticulous historical records of everything that went on in the city. However, it was not a safe for Jews; never feeling at ease not knowing the uncertainties or dangers lying ahead. For instance, in Crystal Night, they did not know that it would be the last night for some of them to be with their families. In general, Jews were just living...
In 1984, George Orwell presents an overly controlled society that is run by Big Brother. The protagonist, Winston, attempts to “stay human” in the face of a dehumanizing, totalitarian regime. Big Brother possesses so much control over these people that even the most natural thoughts such as love and sex are considered taboo and are punishable. Big Brother has taken this society and turned each individual against one another. Parents distrust their own offspring, husband and wife turn on one another, and some people turn on their own selves entirely. The people of Oceania become brainwashed by Big Brother. Punishment for any uprising rebellions is punishable harshly.
...onditions: Since God is all-knowing, the multiverse can exist within God’s omniscience. God is not all-controlling, this allows mankind to have free will. The multiverse exist though human choices. My initial proposal to the argument of free will and omniscient was relied on necessary true, and this coincided with Nelson Pike’s explanation. This eventually leads to a fatalistic view that concludes no human actions are voluntary if one is believing in God. Although, my second proposition is not supported Pike’s essay, but it is inspired by Boethius’ theory of human free will, which based on the condition necessity. Combine with the idea of the multiverse, this allows human to have free while still within the boundary of God’s omniscience. We are living in an age of constant changes, and new hypothesis will develop as we gain more knowledge on the ultimate reality.
Within the short story “The Interlopers” author Saki has two characters, Ulrich von Gradwitz and Georg Znaeym, which are mortal enemies with a massive grudge, become trapped under a tree together in a life or death situation. After the tree falls, the men keeping quarrelling, telling each other about one man's hope that the other will die instead of just helping each other. Also, if the men would’ve grown up, and forgave each other earlier in their life instead of feeding their desire to kill one another, they wouldn’t have been out in the woods in the first place. Finally, at the end of the story, Ulrich understands that the men need to forgive each other to have a hope to survive, and end up sharing a drink and promising that once one's
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
Evildoing is caused by inordinate desire. Things such as adultery, murder, and sacrilege, are considered forms of evildoing. If one desires to commit any of these evildoings then he is no less guilty than if he was caught in the act. In St. Augustine’s On Free Choice of the Will, he introduces a free will theodicy, which is one of the most influential theodicies and serves as a prominent foundation for Christianity today. He explains his theodicy as the following: free will, not evil, cause sin to happen. St. Augustine, an influential church father believed man caused most of evil. Relative to St. Augustine’s belief, in the dynamic poem Paradise Lost, free will is a consistent lingering theme throughout the poem. Milton acknowledges that God gave man free will alongside reason, by which he describes “reason also is choice”(III.108). Milton explains that it is our own choice whether we obey or disobey God because when he gave us reason, he gave us free will. In this paper, I will explore the joint between free will, love, and reason in relation to our obedience and/ or disobedience to God. More so, in this paper I will use the works of John Milton and St. Augustine to comprehend the notion that the presence of evil is a result of human’s free will, not Satan or a predestined fate.