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Summary of the tragedy of the Commons by Garrett Hardin
Tragedy Of Commons By Garret Hardin.Pdf
Analysis of the tragedy of the commons
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Tragedy of the Commons (More can be discussed – see the Elaborate/Extend section).
What is a Commons?
A Commons is something held in common by the public. It is owned by nobody/everybody and can be used by anyone.
Examples of Commons include:
• National forests and parks
• Rivers
• Oceans
• Boston Commons: anyone who lived in Boston could graze their cattle for free; land was too scarce and expensive for everyone to have their own private pastures in the city.
What is a Tragedy of the Commons (Slides 6-7)?
The phrase was first described by biologist Garrett Hardin in 1968 (G. Hardin's 1968 Science article) and describes how shared environmental resources are overused and eventually depleted. He compared shared resources to a common
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[Some combination of privatization, cooperation, and regulation can help, if there is adequate enforcement – NSF]
• No easy solution to this problem
• Government can restrict activities or impose fees for the use of common resources.
• Government can lease or sell the rivers, forests, and/or regions of the oceans. If someone owns them, they are more likely to keep them in good condition.
• What about the atmosphere, or animals or fish that move around too much to be owned. How do we protect them?
Elaborate/Extend
This section contains more information about the Tragedy of the Commons.
Detailed Examples of Tragedies of the Commons (Slide 10):
The Lorax – by Dr. Seuss
The truffula trees grow in an unowned commons. The Lorax may speak for the trees, but he does not own them. The Once-ler has no incentive to conserve the truffula trees for, as he notes to himself, if he doesn't cut them down someone else will. He's responding to the incentives created by a lack of property rights in the trees, and the inevitable tragedy results. Had the Once-ler owned the trees, his incentives would have been quite different — and he would likely have acted accordingly — even if he remained dismissive of the Lorax's environmental
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He tells him to plant it and treat it with care, and then maybe the Lorax will come back from there. The traditional interpretation is simply that we must all care more for the environment. If we control corporate greed, we can prevent environmental ruin. But perhaps it means something else. A second interpretation of the story is that this boy should plant his truffula trees, and act as their steward. Perhaps giving the boy the last seed is an act of transferring the truffula from the open-access commons to private stewardship. Indeed, the final image — the ring of stones labeled with the word "unless" — could well suggest that enclosure, and the creation of property rights to protect natural resources, is necessary for the Lorax to ever
Human beings have made much of purity and are repelled by blood, pollution, putrefaction (Snyder, 119). Nature is sacred. We are enjoying it and destroying it simultaneously. Sometimes it is easier to see charming things than the decomposition hidden in the “shade”.We only notice the beautiful side of nature, which are benefits that nature brings us: food, fresh air, water, landscapes. But we forget the other side, the rottenness of human destruction. That is how human beings create “the other side of the sacred”. We cut trees for papers, but we fail to recognize that the lack of trees is the lack of fresh air. Therefore, it is crucial to acknowledge “the other side of the
The Lorax has a very pessimistic view on how we humans are using the environment or our needs. Something he said was that cutting down the trees leaves nothing for the environment; meaning that trees are a big part of the environment and if we cut them down it’ll be very unhealthy. Another thing the Lorax had to say is about how unhealthy for the environment it is to cut down the trees for our benefit, and that we care
In my generation, I am able to catch what is relatively the tail end of this slow extinction. And to be quite honest, I had not devoted a moment of thought to this phenomenon until I read Leopold’s passages. In fact, I am always the first one to compliment a new highway project that saves me five minutes of driving or even a tidy farmstead as I pass. Now, more than ever, my thoughts are in limbo. It was just last week when my dad pointed out an area off the highway that displayed miles of slowly rolling cornfields. His reaction was to the beauty of the countryside. Mine was to question his. I found myself thinking about all of the hard work that created that beauty, and then how much more beautiful it was fifty, a hundred, or even two centuries ago. Only the mind’s eye can create this beauty now, and that is exactly why Leopold’s concerns are validated.
The Lorax written by Dr. Seuss is a classic children’s book about a mysterious forest creature named the Lorax. The Lorax speaks for the trees; he shows up when the Once-ler, a young entrepreneur, starts to cut down trees to make a thneed. The Once-ler tells a young unnamed boy the story about why the Lorax left and why there are no more trees. At the end, the boy receives the last Truffula Tree seed from the Once-ler. The Lorax film is about a young boy named Ted who wants to find out about trees after his crush Audrey said that she would marry the boy who got her a Truffula Tree seed. Ted goes to the Once-ler’s house. The Once-ler tells Ted about why the Lorax left and why there are no more trees. At the end of the film, Ted receives the last Truffula Tree seed. He and Audrey plant the seed in the middle of Thneedville. Truffula Trees start to grow again and the Lorax returns to speak to the Once-ler. The Lorax is a great, cautionary tale. According to Puig, “Anyone older than 10 can discern that herein lies a parable of green vs. greed. All ages are likely to find the cautionary tale entertaining as well as illuminating. Some might even find it galvanizing” (par. 10).
What does a man do when the canyon that he so dearly loves is transformed into an unrecognizable monstrosity at the hands of others that have no affinity to the area they have destroyed? Some may bemoan the destruction, yet lament that what’s done is done and move on. Others may voice their concerns with the unsightliness they see. However, rarely does one voice their views in such a poignant and direct way as to grab the attention of the reader and powerfully force the writer’s views into the mind of the reader. The essay “The Damnation of a Canyon” by Edward Abbey is a revealing look into the mind of an environmental activist and his dissatisfaction with man’s detrimental impacts on the environment and the natural world. Edward Abbey is acclaimed
The entire letter was written on the premise that nature should be saved for the sake of the thought, not for what it could tactilely do for people. If you are going to have a clear-cut, concise idea about what nature is, enough of one for it to be a sobering idea, you would have to be out there in it at some point. You may have a thought but you don’t know and therefore it isn’t what is holding you together as a whole. The letter has some genuine concerns for the wildlife and forests and the wilderness itself, but it is just that, a letter voicing Wallace Stegner’s concerns.
Environmentalist and desert-lover, Edward Abbey in his essay “The Great American Desert” warns readers about the perilous dangers of the American deserts while simultaneously stirring curiosity about these fascinating ecosystems. He both invites and dissuades his readers from visiting the deserts of North America through the use of humor and sarcasm. In this essay, he is rhetorically successful in arguing that the open spaces of the undeveloped deserts are sacred places in need of respect and protection through his clever use of pathos and logos.
He gives an example of a college student that found a red spider. This student, ironically, passes the Endangered Species Act and becomes powerful. This student rose from the bottom because of his “conservationists” beliefs. The example allows the writer to move into a mocking conclusion. He states that these power hungry men and women do not actually know best for the environment as much as property owners do. Just because they state that they are “ all for the environment”, it doesn’t mean that they know
Hardin uses the example of a farmer never letting too many cattle into his pasture. The farmer knows the maximum capacity of his pasture and if he exceeds that amount tragedies can occur such as erosion and weeds. This farmer does not suffer as much as a farmer who uses his pasture as a commons, letting it overload. Hardin is saying the United States should be more like the selfish farmer in regards to immigration. Some everyday commons Hardin uses as examples are air, water, and land. As our population increases our air is becoming more polluted, oceans are becoming unlivable environments, and resources are becoming scarce. We give these commons to everyone, not considering the consequences of doing
d. Both stories indicate that the ecological footprint of people is greater than the biological capacity for resource renewal. The Lorax shows that Once-ler only cared about his own benefits without thinking about the harm he gives to the resources that are not renewable. The Lorax presents that the society does not believe in sustainable practices and overconsumes the resources. To live sustainably, the society should rely on source of energy that can be replenished, use matter, control population growth and depend on local biodiversity. Like the Lorax, the Truax also does not indicate practicing sustainability. It presents the occurring deforestation and how people get maximum benefits from it. In comparison to Once-ler, Truax understands
“Space” is no escape.”. (Hardin, Garrett). In “The Lorax” the Truffula trees were an example of a finite resource. Unfortunately, the Once-ler cut down too many trees for his short-term gain of profit. And once all of the trees were gone, he finally noticed that there was an issue, when it could have been realized before the whole forest was demolished.
Leopold’s view is a glorified dream at best. While most people do acknowledge the need for some type of ecological consciousness, the one illustrated by Leopold is far from probable. Today’s society is overrun with the desire for speed and convenience, and driven by competition. Asking the busy world to stop, step backward, and work the concerns for such things as soil, rocks, or oak trees into its contracts and agreements is a foolish notion. It has come to be that to most individuals, the sight of a city skyline that is bustling with business and life is just as pristine as the sight of a natural forest.
One community discussed in this extract is the residence of the place where the farmer killed the hyena (Cullinan, n.d., para. 2). Another is “nature”, which consists of the “animals”, “lakes, trees”, air and soil (Cullinan, n.d., para. 5). Then, there’s Professor Christopher Stone, he lectured his students on “nature” (Cullinan, n.d., para. 5). Stone talked about “nature” having “rights” (Cullinan, n.d., para. 5). This started an “uproar”, and his students disagreed with him and his idea (Cullinan, n.d., para.
The Tragedy of the Commons is a less none topic that is played in everyone's life everyday. In the lorax you can see many example of this. The trees was exploited which in turn destroyed the land that was once beautiful. Easter island was also a great example. They destroyed their land for greed and religion.
First of all, I enjoy the movie “The Lorax”; my children and I watch it often. Based on a book by Dr. Seuss, “The Lorax” is about a man named the Once-ler, who is an entrepreneur in search of making it big. The Once-ler stumbles upon an untouched wilderness where beautiful Truffula trees grow everywhere. The trees are just what he needs, so he harvests the Truffula Trees to create his product called a Thneed (a thing that all people need). The Once-ler meets a creature called the Lorax, who speaks for the trees and the interests of the natural environment and its native residents. The Lorax advises him not to cut down and destroy all the trees but the Once-lers greediness to mass produce the Thneeds leads to the extinction of Truffula Trees,