Trade Across Afro-Eurasia

780 Words2 Pages

Islam and the Development of Trade across Afro-Eurasia

Kenya Smith
History 211: World History I
November 11, 2014

Islam is a monotheistic belief system that was established by the prophet Muhammad in Mecca. During the 7th and early 8th centuries, Islam began to expand from the Middle East to as far as the southern portion of France. There are many factors that resulted from the spread of Islam across Afro-Eurasia; one was the control of commerce or trade in various places. Most importantly, Islamic control of the Mediterranean Sea and North Africa promoted trade in Afro-Eurasia. In Elizabeth Jefferies and Ruth Gertwagen’s book “Shipping, Trade and Crusade in Medieval Mediterranean”, contributor Yaacov Lev studies …show more content…

Instead, they adopted policies and attitudes that enhanced commerce in the Mediterranean Sea. In order for Lev to prove how the Fatimids promoted Mediterranean trade, he focuses on the economy of the nation of Tunisia and the incident that happened in Cairo in 996. During the ninth and tenth centuries, Tunisia’s economy was based agriculture as well as trade. In addition, Tunisia was “dominated by huge and medium size olive estates cultivated by slave labour obtained by the trans-Saharan trade and by raiding Sicily and southern Italy”. Most of the slaves that were shipped to the Middle East were Berbers who converted to Islam. The Islamic conversion of the Berbers caused a lack of supply of slaves, but it introduced a new source of slaves to the Middle Eastern slave market, the sub-Sahara region of Africa. As a result, the sub-Saharan slave trade began. Black slaves were not only used for agricultural purposes, they were also used for military purposes, especially for the Aglabids and the …show more content…

First, he examines the Fatimids’ trade based relationship with Amalfi and Byzantium. Amalfi is a coastal town in Italy that was an important commerce location during the Fatimid rule. Lev explains that even though the ships that came from Amalfi were not big, they had huge triangular sails, and they traveled to Muslim Spain, Byzantium, Fatimid Sicily, and Tunisia. Based on the locations that they traveled to, the Amalfitans did a lot of coastal trading. The Amalfitans was already a political ally of the Byzantines, and they “established parallel trade relations with the Fatimids”. The evidence that there were trade relations between the Fatimids and the Amalfitans is recorded by Yahay ibn Sa’id al-Antaki, a Christian chronicler who stated that on Friday May 12, 996 in Cairo, 16 ships were burned in an arsenal and the Amalfitan merchants were blamed for the incidnet. Then, riots erupted in Cairo which resulted in many deaths. The Fatimids convinced the Amalfitans that they were willing to protect them from the violence that occurred in Cairo. As a result, in the eleventh and twelfth centuries, Italian and Byzantine merchants visited Egypt to purchase spices and goods from India. This caused trade to enhance in

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