Jeanne Wakatuski is a young girl who had to endure a rough childhood. She thought herself American, with a Japanese descent. However, with WWII and the internment camps, Jeanne struggled to in understanding who she really was. It started with Manzanar, at first she knew herself as a Japanese American. Living in Manzanar gave her a new perspective, “It (Manzanar) gradually filled me with shame for being a person, guilty of something enormous enough to deserve that kind of treatment” (Houston and Houston 161). Jeanne faced the problem of being someone who was not wanted or liked in the American society. A good section that shows the discrimination at the time was when Jeanne tried to join the Girl Scouts, which is on page 144. She was turned …show more content…
down purely on being Japanese, it was even one of her friend's mothers who turned her away. Japanese Americans, after the war, have almost no identity in America. People see them as nobodies. All they are seen has is Japanese whose people attacked Pearl Harbor. It makes people, like Jeanne, who wants to be American, feel like they are nothing anymore. Inada Fusao, a third-generation Japanese American, also lived through the Internment. He, however, was about American as American could get. “Talking all day, listening all day, thinking all day, reading all day, remembering all day, feeling all day, and even driving all day, in English--” (Fusao Inada 4-11). It was all too much for Inada. English was controlling him, he was addicted to it. Because of this, Inada “…I kicked open the door of a cage and stepped out from confinement into the greater world” (Fusao Inada 51-54) Inada walked into another country, hypothetically. He was able to free himself from the language. Though, he was not able to rid the new ‘nation’ from skepticism. This shows in the part where “There, the insects inspected my passport, the frogs investigated my baggage, and the trees pointed out lights in the sky….” (Fusao Inada, 19-22). Even in his new ‘nation’, Inada still faced the fact that he really did not belong. Inada wanted to be left in peace from his surroundings, but it seems like the American keep bothering him, asking what he's doing, and are always cautious of him. “To the Lady” quickly starts off with a bitter letter so a seemingly oblivious woman in San Francisco.
Mitsuye Yamada uses this letter to show that they could not do anything during the relocation of the Japanese. Plus, the only way to stop it would have done something erratic like “Should’ve run off the Canada” (Yamada 8) or “Should’ve pulled myself up from my bra straps and kicked’m in the groin.” (Yamada 10-12). This shows that it really wasn't as easy as it seemed to escape from the internment camps. After all that, Yamada talks about how then “YOU would’ve Come to my aid in shining armor” (Yamada 25-26) pointing out that no other group of people did anything to stop EO 9066. Americans did nothing to stop this, and like the lady, had the audacity to ask, why didn’t you stop …show more content…
us? David Mura writes a poem about a small argument he has with his mother.
Even though this poem is pretty tame compared to the others, it still has a much deeper meaning. David is wondering why the camp was so bad, all he remembers is playing a few games, and with a bit of famine. David's mother doesn’t really understand why he doesn’t remember how bad it was. This show how bad the internment camps were for keeping families together, even after they were dismantled. Alongside this, the camps kept people from partaking in cultural events, hobbies “mostly we were bored” (Mura 9). This shows how between the two generations, they can have vastly different views on how bad the internment camps
were.
The novel, Farewell to Manzanar, by Jeanne Wakatsuki Houston, tells her family’s true story of how they struggled to not only survive, but thrive in forced detention during World War II. She was seven years old when the war started with the bombing of Pearl Harbor in 1942. Her life dramatically changed when her and her family were taken from their home and sent to live at the Manzanar internment camp. Along with ten thousand other Japanese Americans, they had to adjust to their new life living behind barbed wire. Obviously, as a young child, Jeanne did not fully understand why they had to move, and she was not fully aware of the events happening outside the camp. However, in the beginning, every Japanese American had questions. They wondered why they had to leave. Now, as an adult, she recounts the three years she spent at Manzanar and shares how her family attempted to survive. The conflict of ethnicities affected Jeanne and her family’s life to a great extent.
Farewell to Manzanar, written by Jeanne Wakatsuki Houston, Japanese American, and James D. Houston, describes about the experience of being sent to an internment camp during World War II. The evacuation of Japanese Americans started after President Roosevelt had signed the Executive Order 9066 on February 19, 1942. Along with ten thousand other Japanese Americans, the Wakatsuki was sent on a bus to Manzanar, California. There, they were placed in an internment camp, many miles from their home with only what they could carry. The lives of the Japanese Americans in the internment was a struggle. But for some of the Japanese Americans, it was even harder after they were discharged from the internment camp. The evacuation and the internment had changed the lives of all Japanese Americans. The evacuation and internment affected the Wakatsuki family in three ways: the destruction of Papa’s self-esteem, the separation of the Wakatsuki family, and the change in their social status.
Farewell to Manzanar by Jeanne Wakatsuki Houston is a riveting about a women who endured three years of social hardships in camp Manzanar. Jeanne Wakatsuki was born on September 26, 1934, in Inglewood, California, to George Ko Wakatsuki and Riku Sugai Wakatsuki. She spent her early childhood in Ocean Park, California, where her father was a fisherman. On December 7, 1941 Jeanne and her family say good bye to her Papa and her brothers as they take off on their sardine boat. The boat promptly returned and a “Fellow from the cannery came running down to the wharf shouting that the Japanese had just bombed Pearl Harbor” (Wakatsuki, 6). That very night Papa went home and burned anything that could trace them back to their Japanese origins paper, documents, and even the flag that he had brought back with him from Hiroshima. Even though Papa tried hard to hide his connections with his Japanese heritage the FBI still arrested him but he didn’t struggle as they took him away he was a man of “tremendous dignity” (Wakatsuki, 8) and instead he led them.
Soon after Pearl Harbor was bombed, the government made the decision to place Japanese-Americans in internment camps. When Jeanne and her family were shipped to Manzanar, they all remained together, except her father who was taken for questioning. After a year he was reunited with them at the camp. On the first night that they had arrived at there, the cam...
The persona in the poem reacts to the power the wall has and realizes that he must face his past and everything related to it, especially Vietnam.
Japanese Americans underwent different experiences during the Second World War, resulting in a series of changes in the lives of families. One such experience is their relocation into camps. Wakatsuki’s farewell to Manzanar gives an account of the experiences of the Wakatsuki family before, during and after the internment of the Japanese Americans. It is a true story of how the internment affected the Wakatsuki family as narrated by Jeanne Wakatsuki. The internment of the Japanese was their relocation into camps after Pearl Harbor was bombed by the naval forces of Japan in 1941. The step was taken on the assumption that it aimed at improving national security. This paper looks at how internment impacted heavily on Papa’s financial status, emotional condition and authority thus revealing how internment had an overall effect on typical Japanese American families.
Monica Sone's memoir shows how growing up was like as a Japanese American in the United States before and during World War II. As the War was upon the U.S it was by no means an easy time for any American citizen, especially the Japanese Americans who dealt with persecution all along the West Coast. Kazuko was born in America to Japanese immigrant parents, known as Nisei which means second-generation Japanese American. While her parents are Issei which is first-generation Japanese immigrants to America. Nisei Daughter primary focus is on the family's strength in the face of challenges ahead, and their capability to give up everything for the country they love. Sone provides the process of assimilation, which is members of a minority group adopting to the behaviors and attitudes of the majority population. In Nisei Daughter, the issue of assimilation becomes especially complex. That is due to the fact that Japanese Americans including the Ioti’s are
It is very likely that Louise Erdrich experienced some kind of racism or prejudice in her lifetime. Segregation laws were still in use while she was growing up in the fifties, and in the sixties, many of the same people still felt racist, with or without the laws. Boarding schools were not an exception to this fact either. School authorities probably did take advantage of the fact that boarding schools are away from home and not under the watchful eye of any parent. This poem demonstrates the truth of what it really felt and feels like to have lived through such bad treatment. It is disturbing to think that instead of just learning at school, Louise Erdrich, amongst other children, may have learned what it felt like to be hated. At such early ages, they taught these children that the way they were treated was how the world was supposed to be. It displays the painful scars embedded so deeply into a child, from a time that should have been the most nurturing part of his/her life.
In Farewell to Manzanar, by Jeanne Wakatsuki Houston, the Wakatsuki family is forced to move to a camp. First off, the United States government decided to put every Japanese citizen in an internment camp, called Manzanar. They did this because Pearl Harbor was bombed, and Americans were afraid the Japanese would aid Japan. The main character Jeanne is six, and she has a tight connection with her father. Some themes in the book relate to the way Papa acts. Such as isolation, male domination, the concept of family, and the plight of civilizations during wartime. In the following paragraphs, I will relate the four themes to Papa, in part one of the novel.
The mother’s spirit is broken by the torment and monotony that each day brings. “She had stopped keeping track of the days. She no longer read the paper or listened to the bulletins on the radio. ‘Tell me when it’s over,’ she said”(93). This quote shows the utter lack of hope that the Japanese-Americans faced during this war. There would be no liberation, or food packages when the war was over. What the family did have to return to, was not much at all. “In the room where she had locked up our most valuable things—the View-Master, the Electrolux...—there was hardly anything left at all”(111). Returning home, the family realizes their lives can never return to normal. Their house was looted, their money stolen, and their security in doubt. There was no good luck in such tragedy. Even worse than the material losses, the mother, nor father, could never again feel safe in her own house, as shown by the quote, “He sat up and shouted out our names and we came running. ‘What is it?’ we asked him. ‘What’s wrong?’ He needed to see us, he said. He needed to see our faces. Otherwise he would never know if he was really awake”(133). This quote was very disturbing, and punctiliously illustrated the lifelong effects of internment and the division it
Harth, Erica. Last Witnesses: Reflections on the Wartime Internment of Japanese Americans. New York: Palgrave for St. Martin's, 2001. Print.
Nagata, Donna, K. "Expanding the Internment Narrative: Multiple Layers of Japanese American Women's Experience." Women's Untold Stories: Breaking Silence, Talking Back, Voicing Complexity. Ed. Mary Romero and Abigail J. Stewart. New York: Routledge, 1999. 71- 82.
Culture Centers in Higher Education: Perspectives on Identity, Theory, and Practice is a powerful and enlightening book by Lori D. Patton. Patton is a higher education scholar who focuses on issues of race theories, African American experiences on college campuses, student development theories, campus environments, inclusion, and multicultural resources centers at higher education institutions. She has a variety of publications and was one of the first doctoral students to complete a dissertation that focused exclusively on Black culture centers entitled, “From Protest to Progress: An Examination of the Relevance, Relationships and Roles of Black Culture Centers.” In Campus Culture Centers in Higher Education Patton collaborates with many higher education scholars and faculty members to discuss various types of racial and ethnic culture centers in higher education, their overall effectiveness, relevance, and implications for improvement in relation to student retention and success. Diversity, inclusion and social justice have become prevalent issues on all college campuses, and this piece of literature gives a basic introduction for individuals unfamiliar with cultural resource centers. This book successfully highlights contributions of culture centers and suggestions for how centers can be reevaluated and structured more efficiently. For many faculty, administrators, and student affairs professionals unfamiliar with the missions and goals of culture centers, Patton’s text provides a concrete introduction and outline for the functionality of these resources and also offers recommendations and improvements for administrators managing multicultural centers.
It describes how the conservative farmer follows traditions blindly and the isolated life followed by him. It reflects how people overcome physical barriers and that later in life come to their social life too. Where a neighbor with a pine tree, believes that this separation is needed as it is essential for their privacy and personal life. The poem explores a paradox in human nature. The first few lines reflect demolition of the wall,?Something there is that doesn?t reflect love a wall?