When showing a movie that is based on a piece of literature to high school students, the person showing the movie should take in consideration of several aspects that affect the student. If the movie does more harm than good, it should not be shown for the good of the student. These aspects must be acknowledged especially when deciding if the 2007 movie version of Beowulf is acceptable to show to East Juniata high school seniors. Mr. Benner should not show this to the high school seniors because it does not follow the plot line as close as possible, parts of the movie can disgust some of the students, and it is possible that the movie could deride the actual poem.
Every movie director does have the poetic license when reviving a newer version of a piece of literature, however, what the director does in this movie is far from that. Not only has the director, Robert Zemeckis, made the usual subtle changes we expect when literature is adapted to film, but the plot and character descriptions also has been altered significantly. Grendel is not Hrothgar's child nor is the dragon is not some malignant offspring of Beowulf and Grendel's mother, both portrayed this way in the movie. In the actual poem, Grendel is described as being a descendent of Cain, the first murderer, cursed by God. He is the embodiment of evil and darkness. The dragon becomes angered when a thief steals from his treasure hoard. He seeks revenge on the Geatish people - Beowulf's subjects - and causes Beowulf to take his men to the dragon's cave for his final battle. Having Angelina Jolie portray Grendel's mom in the movie was not the best casting for this part. Grendel’s mother takes the form of a gorgeous woman who emerges dripping wet and naked from the water....
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...le, the movie can offend some of the students, and it is possible that the movie could be ridiculing the actual poem. Because of these factors, it distorts the seniors’ perspectives of what Beowulf’s true story line is. Students are not likely to go and research what Beowulf is about due to how they view this movie, which, in turns, restrains their views on epic poetry now and maybe even in the future.
Works Cited
"Beowulf (2007)." Box Office Mojo. IMDB Co. Web. 17 Feb. 2011. .
"Maturity (psychological)." Wikipedia, the Free Encyclopedia. 2 Feb. 2011. Web. 15 Feb. 2011. .
"Satire | Define Satire at Dictionary.com." Dictionary.com | Free Online Dictionary for English Definitions. Web. 15 Feb. 2011. .
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
As a result, he would attack them contiunously. In the movie rendition, Grendel attacks the hall because his ears are inside. His hearing is really sensitive. At first, the poem makes him sound like a despicable monster; however, in the movie he is simply misunderstood. The poem represents Grendel’s mother as a fierce and nasty monster, who Beowulf kills with the sword he discovered in her layer. Their were many other treasures in her layer as well. The movie rendition displays Grendel's mom in a different light. She is a beautiful creature who seduced Hrothgar and Beowulf. By doing this, she made a son with both of them. Grendel, being Hrothgar's son, and the dragon, being Beowulf's son. It is ironic that both of their sons try to kill
In Tolkien’s lecture, “Beowulf: The monsters and the Critics,” he argues that Beowulf has been over analyzed for its historical content, and it is not being studied as a piece of art as it should be. He discusses what he perceives the poet of Beowulf intended to do, and why he wrote the poem the way he did. Tolkien’s main proposition, “it was plainly only in the consideration of Beowulf as a poem, with an inherent poetic significance, that any view or conviction can be reached or steadily held” (Tolkien). He evaluates why the author centers the monsters throughout the entire poem, why the poem has a non-harmonic structure, why and how the author fusses together Christianity and Paganism, and how the author uses time to make his fictional poem seem real. He also discusses the overall theme of Beowulf and other assumptions of the text. To support his viewpoints, Tolkien uses quotations and examples from the poem, quotations from other critics, and compares Beowulf to other works of art. Tolkien discusses several statements in interpreting Beowulf as a poem.
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
Humility is utilized throughout the film, especially through Beowulf's character, to evoke him as humble and human-like. From the start, Beowulf is portrayed as a strong warrior to the Geats and the Danes, but to the audience this great Geat warrior is introduced as a mere human with minor imperfections. His fellow warriors tell of his accomplishments and, at times, made up stories of him and his adventures to the Danes, however, are quickly downplayed by Beowulf himself. Unlike the poem, the Beowulf of the film expresses little to no boastful actions. He recognizes his strengths as for his weaknesses as well. As the protagonist, he feels no need to gloat, giving him a more humble approach that contradicts the boastful approach of the poem. This modern interpretation of Beowulf allows us to view him as imperfect and utilizes humility to give his character an opportunity to develop, as seen throughout the
There are many similarities and differences between the movie "Beowulf and Grendel", to the poem. Major differences between the movie and the poem would be Grendel himself. In the poem, he is described as an evil monster born from two demons. In the movie, Grendel is actually human, but known as a troll to the warriors and Danes. The poem doesn’t give the background of Grendel or show how the Danes killed his father and the possible reason of his revenge, like in the movie. If the witch, Selma, was not included in the storyline of the movie, the audience would not have known key information that she was used to show from more flashbacks. The witch gives more of an idea about Grendel’s past life that could have been the possibility to reasons for his actions. Some major similarities are the battles. Both epics include the battles between Beowulf and Grendel, as well as Beowulf and Grendel’s mother. The end results are the same, leading to their death, but the journey and process to the two tales are different.
While the classic battle between good and evil forces is a major theme of the medieval epic Beowulf, one may question whether these good and evil forces are as black and white as they appear. Scholars such as Herbert G. Wright claim that “the dragon, like the giant Grendel, is an enemy of mankind, and the audience of Beowulf can have entertained no sympathy for either the one or the other” (Wright, 4). However, other scholars such as Andy Orchard disagree with this claim, and believe that there is “something deeply human about the ‘monsters’” (Orchard, 29). While Grendel, Grendel’s mother, and the dragon are indeed portrayed as evil and violent foes, there are parts within Beowulf that can also lead a reader to believe that the “monsters” may not be so monstrous after all. In fact, the author of Beowulf represents the “monsters” within the poem with a degree of moral ambivalence. This ambivalence ultimately evokes traces of sympathy in the reader for the plight of these “monster” figures, and blurs the fine line between good and evil within the poem.
Beowulf outlines turmoil between three opponents: Grendel, Grendel’s mother, and the Dragon. These separate discords each serve to fulfill different metaphoric purposes. Grendel’s character epitomizes the adverse persona of how an Anglo-Saxon warrior should not be. His mother represents everything that a woman during the time era should seldom be. Lastly, the Dragon embodies all the values that an Anglo-Saxon king should not dare retain. Without a doubt, the symbolic implications of the monsters in Beowulf bring the context to a new level of understanding.
In the Anglo-Saxon poem Grendel’s mom is described as a giant swamp like monster and could not be penetrated by a regular sword. According to Beowulf the Anglo-Saxon, “it was then he saw the size of this water-hag, damned thing of the deep…He dashed out his weapon, not strinting the stroke, and with such strength and violence that the circled sword screamed on her head a strident battle-song. But the stranger saw his battle-flame refuse to bite or hurt her at all; the edge failed his lord in his need.”(Ln.1517) In the movie Beowulf Grendel’s mother is a very seductive monster that appears to be very beautiful, Beowulf’s sword goes right through her skin. They then engage in sexual intercourse. One could assume Grendel’s mom is anything but a “hag.” According to Beowulf Gets a Modern Makeover. “In the film, Angelina Jolie plays Grendel 's monster mom as a babe, not a hag.” In the movie Beowulf Grendel’s mother kills Beowulf’s men before he fights the dragon. However in the poem it never happened because she was dead. According to Georgette Lewis-Brown, “The wrath of Grendel’s mother is more pronounced in the movie as she slaughters many of the men while Beowulf sleeps and has a nightmare about
In the poem “Beowulf,” Grendel’s mother, a monstrous creature, is one of the three antagonists Beowulf, the main character, fights against. The battle against Grendel’s mother appears to be the strangest of the three battles. The main reason for its strangeness is that Grendel’s mother is the mother of the monster Grendel, who was killed by Beowulf in the first battle. Another reason for its strangeness is that Grendel’s mother is the only female-type creature. An alternative reason for this strangeness in the battle is due to the fact that Grendel’s mother is not a true monster, aside from her physical form. Through the explanation of kinship, the understanding of the missing words from the original text, and the comparison of Grendel’s mother to other mothers in the poem, specifically Welthow and Hildeburh, it can be established that the intentions of Grendel’s mother are not monstrous even though she has the appearance of a monster.
...The film version makes a lot more sense than the poem as to why Grendel was a curse to the Danes. In the poem, we only know Grendel attacks the Danes, because he does not like the loud noises they make from rejoicing and celebrating. It is not mentioned why Grendel is there, only that he is decedent from Cain and evil. The film gives more of an explanational background story as to why the creatures are there in the first place. The dragon only attacked them in the first place, because someone had taken the golden horn that Beowulf gave her. Which broke the pact she and Beowulf had. I liked Beowulf in the film better, because he was portrayed more as a epic hero. In the film he kills the dragon all by himself, without any help, and he sacrifices his arm in order to reach the dragons heart to kill him. Rather than in the poem, he gets hurt and Wiglaf kills the dragon.
In Both Grendel and Beowulf, there is conflict. The conflict is betwixt the themes of light and dark, Paganism vs. Christianity, and Man vs. Beast. Grendel, the main character in Grendel and the secondary character in Beowulf, faces external battles but the most important battle take place internally. John Gardener recognized the basis for Grendel’s predicament which is “his [Grendel] stubborn cling to skepticism and cold, hard reason. . .” (Grendel’s Geis). Though there are many different themes present in both stories, there is one theme that remains consistent throughout out both. This theme is the lack of acceptance. Grendel’s in-acceptance is rooted in his lack of understanding of the world and its functions. As a result of the many things that have taken place in Grendel’s life, he is perceived as evil yet, not because he wants to be. He is misunderstood and not accepted. Much of Grendel’s evil wrongdoing comes as a result of lack of acceptance, lack of communication, and his ignorance.
...nto popular culture. Meanwhile, the contemporary anxieties over violence and homosocial relationships in comic books necessitated changes from similar aspects in comitatus order to reach the mainstream. Uslan and Villamonte balance out the popular and the academic with respect to Anglo-Saxon culture by stretching the Beowulf poem to fit a multi-faceted mainstream audience. Old English words are kept because of their educational value, which lends acceptance to the more violent scenes portrayed in the comic. Meanwhile, the gory monsters and celebrated "REAL LIVE action and adventure" make the learning of the same words less distasteful to adolescent readers. In short, Uslan and Villamonte bring their interpretation of Beowulf into the popular sphere through working at comforting social anxieties over the entertainment value and safety of Anglo-Saxon literature.
While this was an amazing story to the people of the past culture, it doesn't appeal to our culture of today. This change in the Beowulf character shows that our culture demands more from stories. Instead of flat characters that are simply good or evil, we want to be able to decide for ourselves the nobility, or lack thereof, in each character. The movie is a perfect example of the shift in tastes of the modern audience compared to that of the past
There are three prominent monsters in the Beowulf text, Grendel, his mother, and the dragon. While the dragon proves to be the most fatale of foes for Beowulf, Grendel and his mother do not simply pose physical threats to the Germanic society; their roles in Beowulf are manifold. They challenge the perceptions of heroism, a sense of unrivalled perfection and superiority. Moreover, they allow the reader to reconsider the gender constructs upheld within the text; one cannot help but feel that the threat that these monsters present is directed towards the prevalent flaws in Beowulf’s world. Moreover, what makes these monsters is not their physical appearance; it is what they embody. Both Grendel and his mother have humanlike qualities yet their monstrous appearance arises from what their features and mannerisms represent. The challenge they pose to societal paradigms makes them far more terrifying to our heroes than any scaled flesh or clawing hand. These monsters provide the ‘most authoritative general criticism […] of the structure and conduct of the poem’. Their presence provides contrast and criticism of the brave society (Heaney 103).