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Difference and similarities between beowulf movie and poem
Beowulf a tool of cultural change
Differences between beowulf poem and movie
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Society has evolved culturally since the 6th century. The simplistic and barbaric lifestyle of the Middle Ages, as portrayed in the epic poem Beowulf (Heaney, 2000), contrasts with the complex and civilized lifestyle of a modern day society, as depicted in the movie Beowulf and Grendel (Gunnarsson, 2005). The flat characters of the epic poem exhibit little to no knowledge of the concepts of humility as well as compassion, whereas the characters of the film utilize these concepts to give each of the main characters a sense of depth as well as realistic personas that allow the audience to connect with them on a much deeper level.
Boasting, as vastly shown in the epic poem, was not an uncommon method of introduction in the Middle Ages. In the world of Beowulf, the concept of boasting does not carry the negative connotations that it normally does today. In a warrior society, such as that of Beowulf, manly valor was so highly prized in the world full of
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constant feuds as well as battles which made gloating a necessity. By presenting one's achievements in battle, a warrior could make a strong impression, swank their strengths, and affirm their increasing reputations. Boasting was a formal activity in this society, however, it was not meant to be a desolate brag. Furthermore, a swanking warrior such as Beowulf in the poem, was fully expected to live up to his claims, as well as mimic his reputation of strength and valour that he profusely established throughout his career in battle. Beowulf, along with many other characters, have used vaunting as a form of gaining trust or proving one's worth. However, Humility during this time was not viewed as a strong characteristic in a person. To communities such as the Geats and the Danes of that era, boasting was a form of bravery and those who boasted were seen as strong warriors whereas those who ventured with humility were seen as weak. The Beowulf of the film Beowulf and Grendel contradicts that of the epic poem.
Humility is utilized throughout the film, especially through Beowulf's character, to evoke him as humble and human-like. From the start, Beowulf is portrayed as a strong warrior to the Geats and the Danes, but to the audience this great Geat warrior is introduced as a mere human with minor imperfections. His fellow warriors tell of his accomplishments and, at times, made up stories of him and his adventures to the Danes, however, are quickly downplayed by Beowulf himself. Unlike the poem, the Beowulf of the film expresses little to no boastful actions. He recognizes his strengths as for his weaknesses as well. As the protagonist, he feels no need to gloat, giving him a more humble approach that contradicts the boastful approach of the poem. This modern interpretation of Beowulf allows us to view him as imperfect and utilizes humility to give his character an opportunity to develop, as seen throughout the
film. The concept of humility had a different meaning during the Middle Ages than it does today. Self-abnegation, in terms of the poem, was seen as a form of weakness whereas humility in terms of the film, conveys the modern view that being self-effacing communicates better than being boastful. The poem and the film each has a contrasting viewpoint on humility. The Beowulf of the poem expresses his achievements as a great Geat warrior whereas the Beowulf of the film rarely utilizes vaunting, but rather uses humbleness to convey himself as a human. The two interpretations of Beowulf serve as references to the way culture of a society during that era perceived humility than how our culture perceives it today. During the Middle Ages, a warrior was expected to live by an honor code that consisted of bravery, loyalty, revenge, and fame. People during this era did not utilize compassion the way we do today. The characters of the poem exemplify the culture's attitude towards compassion that opposes the modern day attitude towards it. Since the characters hardly developed during the course of the poem, it is apparent that emotional characteristics, such as compassion, did not matter as much during that time as fame did. After Grendel, the God-cursed monster, destroyed and killed several warriors in Heorot, Beowulf ventured to Daneland to relieve Hrothgar of this monster. Beowulf's intentions to destroy Grendel were not done out of sympathy for Hrothgar or compassion towards the lives lost, but so he could gain fame and reward for his conquering of the monster. Because these flat characters showed little to no emotional development, the need for compassion was irrelevant. Beowulf showed no compassion towards Grendel, who was lonely and isolated from the rest of the community for being a hideous, demon monster. In today's society, emotions such as compassion play a huge role in the way we view an individual. Flat characters, such as those in the epic poem, are difficult to relate with because as individuals of a more modern society we enjoy relating to the characters and watching them develop throughout the story. In the film, aspects of sympathy are utilized by many of the characters. Hrothgar's decision to spare the life of Grendel the young "troll" is the first form of compassion that is displayed in the film. Empathy is heavily utilized throughout the film and becomes the driving force from beginning to end. Therefore, Beowulf's compassion towards Grendel was at first unapparent, yet slowly revealed itself as he began to unravel the truth about the antagonist. The addition of characters to the film that do not appear in the poem is utilized to create a more emotional appeal as well as influence the development of characters, such as Beowulf. Selma, a local witch and seer of deaths, is a newly invented character who is added in the film to tell of Grendel's nature and the truth about what dwells behind the monster that everyone fears. Beowulf's encounter with Selma greatly influences his view of Grendel and his growing compassion for this "troll" who was just trying to defend himself and those whom he held dearly. Emotional ties, such as sympathy, allow the author to transform flat characters from the poem into complex, progressing individuals. The culture that we know today seeks entertainment through feeling and character progression as opposed to flat and simplistic characters. The films utilization of compassion displays the importance of emotional connections in a modern society. The views on the concept of compassion have changed since the 6th century. the poems lack of character complexity and emotional attributes limit the characters ability to develop, therefore leaving them simplistic and flat throughout the story. Instead of expressing soft-heartedness, Beowulf utilizes fame and revenge as his motivation. Compassion, along with many other emotion-based characteristics, is utilized frequently throughout the film by various characters such as Hrothgar and Beowulf. Unlike the poem, the film focuses on the importance of empathy and how the characters developed throughout the film through emotional shifts. The film's strong use of the contrasting views of compassion between the poem and the film aid in depicting the way culture has differed from the Middle Ages to our current era. Culturally, society has evolved since the turn of the 6th century. The original epic poem portrays the simplistic and barbaric lifestyle of the Middle Ages that contrasts with the complex and civilized lifestyle of a modern day society, which is depicted in the movie. The minimal knowledge of the concepts of humility and compassion in the poem create flat characters who do not develop throughout the poem, whereas the characters of the film utilizes these concepts to give each of the main characters a sense of depth and development. Although both the poem along with the film utilize similar characters, the cultural differences between the Middle Ages and modern day society have been portrayed separately through these two works of fiction.
In Tolkien’s lecture, “Beowulf: The monsters and the Critics,” he argues that Beowulf has been over analyzed for its historical content, and it is not being studied as a piece of art as it should be. He discusses what he perceives the poet of Beowulf intended to do, and why he wrote the poem the way he did. Tolkien’s main proposition, “it was plainly only in the consideration of Beowulf as a poem, with an inherent poetic significance, that any view or conviction can be reached or steadily held” (Tolkien). He evaluates why the author centers the monsters throughout the entire poem, why the poem has a non-harmonic structure, why and how the author fusses together Christianity and Paganism, and how the author uses time to make his fictional poem seem real. He also discusses the overall theme of Beowulf and other assumptions of the text. To support his viewpoints, Tolkien uses quotations and examples from the poem, quotations from other critics, and compares Beowulf to other works of art. Tolkien discusses several statements in interpreting Beowulf as a poem.
In the anglo saxon society in which Beowulf took place, there was a warrior code which resulted in everyone trying to gain power over one another. Everyone lived by a heroic code that encouraged battles, feuds, and murders and rewarded the victor with treasure. By showing your insecurities or weaknesses in this age you will be taken advantage of. Beowulf understands the heroic code and uses his pride to get the upper hand on everyone else, Beowulf boasts himself as an invincible hero and goes in battle with out an ounce of fear. Beowulf’s justifies his excessive pride through his . Lastly, Beowulf’s pride made him a leader and led by example to defeat the dragon and ultimately sacrifice himself in the process. Beowulf’s desire for pride
In Beowulf, the essence left behind by a true hero is extremely important. In epics such as this one, leaders tend to have the determination and boldness of a hero. On the other hand, the main character, Beowulf, does not only display these certain traits. In this heroic poem, respect and trust come naturally. Honor and integrity are present throughout the poem. There are many moments in Beowulf that manifest the many traits that a person should have. This proves how important these attributes are to the characters and the Anglo-Saxon society. Although Beowulf has no known author, it embodies many of the beliefs and morals of the early Germanic society. The author of this epic poem uses many approaches in order to demonstrate that respect and trust are fundamental characteristics of a leader and hero.
The Epic poem of Beowulf is a story of heroism, loyalty, ego, and fate. To be a great leader of men; a great king of the people, you must be respected and trusted. Loyalty is given to those who earn the respect and trust of their people. Beowulf was blessed with great physical strength, the pride and fearlessness of a warrior, and an equally strong command of the spoken word, which he used skillfully to his advantage. He gained the respect and trust of nearly everyone he came in contact with, largely because he possessed the characteristics of a true hero, but in the end it was his ego that sealed his fate. Although it could be said that Beowulf’s character was flawed by an enormous ego, fueled by thoughts of immortality, it is this very trait that made him an ideal hero and king.
We humans have come to the conclusion that we are forever evolving. Many literary works were created to preserve world views throughout the ages. Looking back, we learn about the values of the people who were before our time. There is a stark contrast between the cultures of the medieval world and those of modern civilization; in the fold epic Beowulf (Heaney) and the movie Beowulf and Grendel (Gunnarsson). In these, examples there are clear differences between the materialism and idealism of the past and present. The movie resembles how modern ideas of heroism can also mean feeling sympathy for one’s antagonist, while the epic representing past ideas entitle the hero to be ruthless; the differences are proof that every time period perceives situations such as good and evil with disparity. As values change, cultures change, and
Beowulf is an epic poem about his dangerous adventures. Within the poem, it describes Beowulf as a strong, prideful man who will be willing to do anything for fame and glory. Indeed, nobody could of possibly stop Beowulf in his prime timeline. Not even Grendel, one of Lucifer’s spawns, take him down. In fact, because of this, Beowulf not only save the meat hall but also gain fame. However, Beowulf still hungered for more fame. Because Beowulf hungered for more fame, this led Beowulf to one of his downfall, overconfidence. In fact, not only did overconfidence filled him after the defeat of Grendel, but also eventually change his thinking behavior as well as his greed grew stronger.
The titular character is first presented as a classic storybook hero, “a man who of all men / was foremost and strongest in the days of his life” (788-9). From the perspective of a Danish civilian watching the story of Beowulf unfold, his confidence is both terrifying and respectable. He waltzes into Denmark ready to kill Grendel with his bare hands. Whether or not he doubts his abilities is unclear to the reader; the audience sees only his confidence. For instance, just before the initial fight with Grendel, Beowulf boasts that he “shall fulfill that purpose, / prove myself with a proud deed / or meet my death here in the mead-hall” (636-8). With this one-sided look at the hero’s feelings, it is difficult to discern true confidence from the illusion of courage fabricated for the story by Beowulf. His virtue of courageousness could easily fall apart if he does not truly possess it. To explore this concept further, consider the fight with the dragon in the final act of the poem. At this point, Beowulf’s mortality creates the conditions leading up to his death, and he acknowledges it, telling his troops, “This fight is not yours, / nor is it up to any man except me / to prove his strength … I shall win the gold / by my courage, or else mortal combat, / doom of battle, will bear your lord away” (2532-7). Beowulf’s insistence on fighting alone is the manifestation of his overconfidence. His
Throughout the epic Beowulf attempts to introduce himself as someone worthy of glory by boasting of his skills and deeds. These boasts show Beowulf’s glory seeking tendencies. One of these boasts
“Anyone with gumption/ and a sharp mind will take the measure/ of two things,” states one of the Danish warriors in Beowulf: “what’s said and what’s done” (287-289). Beowulf is, above all, a poem about language, about storytelling: the stories told of the great ones, and the stories the great ones hope will be told about themselves. It is a poem about the importance of boasting and vows, the power of the word made flesh, and the crucial link between worda ond worca, “what’s said and what’s done.” The bulk of the poem's content does not concentrate on what is happening in the present action of the tale, but on the telling what has happened and what will happen. Through language, the Danes and the Geats state their intentions and define themselves as a people; they recall the past exploits that shape the present, and "a battle-scarred veteran, bowed with age,/ would begin to remember the martial deeds/ of his youth and prime and be overcome/ as the past welled up in his wintry heart" (2112-2115). Stories of times gone by and boasts of past accomplishments link the characters to their past; vows of deeds to come and the promise of glory after their deaths help to carry them into the future. As parallels between the past and the present are constantly drawn, the heroes use the example of earlier warriors in hopes of accomplishing the great deeds that will win them similar renown.
To start off, Beowulf, identified as the greatest Anglo- Saxon, pursues glory and fame. He brags about himself and his accomplishments. When it was time to battle Grendal, Beowulf states “my youth have been filled with glory”. (143-144). He boasts about what the people have witnessed. Beowulf says to his men, “They have seen my strength for themselves, have watched me rise from the darkness of war, dripping my enemies’ blood. I drove five great giants into chains, chased all of the race from the earth” (151-155). In addition to Beowulf bragging about himself and his accomplishments, Beowulf embodies that fame and glory mean more than anything else. When Beowulf helmet failed him, he jumped back in battle because
Beowulf was a highly skilled and great fighter, but because of his over-confidence in himself the fire-breathing dragon kills him. Beowulf’s excessive pride is evident from the very beginning of the epic. He is almost always boasting about himself to one person or the other. In the first part of the epic, when Beowulf first travels to Hrothgar’s kingdom to rid him of Grendel, he talks about the mighty deeds he has done in his life. “Hail, Hrothgar, health ever keep you! I am Hyglelac’s thane and kinsman; mighty deeds I have done in my youth…they saw themselves how I came from combat bloodied by enemies where I crushed down five, killed a tribe of giants, and on the waves at night slew water-beasts; no easy task, but I dove out trouble from Geatland-they asked for it, the enemies I killed.”(Beowulf p73) One can easily picture him standing proud and tall in front of a multitude of fellow warriors, proclaiming all the deeds he has accomplished in his lifetime.
In addition to his selfishness, Beowulf also is very confident and vocal about how confident he is. Beowulf yearns only for the lost of fame and prestige. During a battle, Beowulf “longed only for fame”, emphasizing that fame is the only thing that keeps Beowulf from giving up on his hardest battles as a Norse
Beowulf is an epic poem that, above all, gives the reader an idea of a time long past; a time when the most important values were courage and integrity. The only factors that could bestow shower fame upon a person were heroic deeds and family lineage. Beowulf, as the paradigm of pagan heroes, exhibited his desire to amass fame and fortune; the only way to do so was to avenge the death of others. This theme of retribution that is ever present throughout the poem seems to color the identities of its characters.
Both characters from pagan history and medieval times share the trait of pride, or in another sense, arrogance. The Anglo-Saxons believed that pride was a measure of one’s success in life. Warriors who were victorious in battle were prideful due to their achievements. Beowulf was a man of his skills, and he was not afraid to boast. He knew his capabilities and he wanted to make sure that everyone knew as well. "I have heard moreover that the monster scorns in his reckless way to use weapons; therefore, to heighten Hygelac's fame and gladden his heart, I hereby renounce sword and the shelter of the broad shield, the heavy war-board: hand-to-hand is how it will be, a life-and-death fight with the fiend." (433-440) Beowulf also is defensive of his reputation, especially if a “coward” like Unferth challenges him. "Well, friend Unferth, you have had your say about Breca and me. But it was mostly beer that was doing the talking. The truth is this: when the going was heavy in those high waves, I was the strongest swimmer of all." (529-534). In Chaucer’s depiction of man in tales such as “Wife of Bath”, “Pardoner’s Tale”, “Miller’s Tale”, and “Reeve’s Tale”. In “Wife of Bath”, the knight shows his arrogance by committing the rape. “By very force he took her maidenhead.” (Chaucer 131) The “Pardoner’s Tale” reminds the reader how greed can overthrow
During the time period the poem was written, reputation, honor, and glory was very important to warriors. Beowulf devoted, and eventually sacrificed, his life in search for immortal glory. Glory and courage was an important aspect of people’s lives during the time period of the poem Beowulf; people strived to be remembered for their heroic actions. The beginning of the poem tells the legends of warrior kings and how they are remembered for their bold actions. “The Spear-Danes in days gone by/ and the kings who ruled them had courage and greatness./ We have heard of those princes’ heroic campaigns.”