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Thoughts and reflections on witchcraft now and before
The notion of witchcraft
Witchcraft and its effect on society
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The first person to be accused of witchcraft was Tituba, the slave of reverend Samuel Parris ("Witchcraft in Salem"). She was accused when the children in the household began to act strangely. She first decided to make a special cake, “a cake made from rye meal and the afflicted girl’s urine, and fed it to a dog hoping it would reveal the name of whoever bewitched the girls” (Brooks). When that did not work, they called a doctor. When the doctor came to check in on them, he could not find anything wrong. Instead of searching for a diagnosis, he labeled them as witches. “They screamed, threw things, uttered peculiar sounds and contorted themselves into strange positions, and a local doctor blamed the supernatural” (Blumberg). Historians now …show more content…
believe that it was a mental illness that caused the odd behavior, but back then it was considered abnormal and diabolical. They were all put on trial, examined and convicted.
Tituba, later was said to have confessed to the supposed witchcraft and black magic, then recanted before the trial started. Often, when the accused confessed to the crimes, they would refer to a pact made with satan. “When a person, supposedly, became a witch that meant that they had given themselves over to the Devil by signing this pact” (Reis). The pact was that a person, usually a woman since they were more vulnerable at the time, would give the devil permission to take control over their body. The Pact could have been another version of signing the "Devil's Book." These references were mentioned more than once by various people. The “Devil’s Book” was also mentioned in the confession of Mary Warren. Mary Warren was an indentured servant and member of the community who was a witness to numerous trials. Warren, along with other girls, all testified against someone who was accused. Once Warren realized the innocent person they testified about was going to be hung, she recanted and said the other girls lied as well. “Mary Warren, admitted she had been making up the accusations and that the other girls had been lying, too. Immediately, the rest of the girls turned on her and identified Warren as a witch”
(Krystek). This was an example of how fearful the community was of each other. She was later put on trial, and she confessed to have interacted with the devil. Part of her testimony was saying that her owner, John Proctor was the one who forced her into giving her soul to the devil. In doing this, she ended up sending Proctor to be hung to save her own life (Brooks). During the examination, she depicted, “elaborate images of black dogs, red cats, yellow birds and a ‘black man’ who wanted her to sign his book. She admitted that she signed the book and said there were several other witches looking to destroy the Puritans” (Blumberg). This was a book where it was said that they handed their souls over to the devil. This type of evidence was more than enough to convict the people who were put on trial. This book was one of the only few things that stayed consistent throughout the trials.
In the book Witches! The Absolutely True Tale of Disaster in Salem, Rosalyn Schanzer describes what happens all because two girls fell ill. When Betty and Abigail started having fits, a doctor diagnosed them as bewitched. Almost immediately they accused the first witch, their slave Tituba. From there all the accusations started pouring out, Ann Putnam Jr., a friend of Betty and Abigail, became “afflicted” as well as multiple others, and soon the jails were overflowing. The first “witch” was hanged on June 10, and the last “witches/wizards” were hanged on September 22. The most likely reasons for the accusations were a thirst for revenge, boredom, and peer/parental pressure.
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
Epistemology: I know what I know by reading this examination of Tituba. The text reveals specific things about how twisted people began to think because of how scared each individual was. This could easily be tied with my other secondary source that speaks specifically about Tituba’s confession… “Likely seeking to save herself from certain conviction by acting as an informer, she claimed there were other witches acting alongside her in service of the devil against the Puritans.”
	During the winter of 1691 and 1692 Salem Village had a mass hysteria over the possibility of witchcraft in their village. The movie shows this was brought on after Reverend Parris discovered some girls dancing in the woods. A black slave known as Tituba supposedly led the rite. Tituba was really American Indian Arawak in history though. Of course the village believed the girls were practicing magic but it may have been a result of the girls eating some moldy wheat. The girls suffered from violent fits.
For example, Betty Paris and Ruth Putnam in the movie could not wake, but in Wilson’s historical depiction the only symptoms the afflicted girls had were: slipping into trances, cowering in corners, blurting nonsense, and collapsing into shrieking epileptic fits. Miller’s beginning scene of “The Crucible” where the girls were dancing and conjuring spirits in the woods with Tituba is not something that is known to have actually occurred. In Wilson’s historical depictions, Tituba is accused of being a witch because she made the witch cake, but in the film Abigail accuses her in order to avoid punishment because of what her and the girls were caught by Reverend Parris doing in the woods. Tituba’s confession in the movie was whipped out of her, but according to the historically she was interrogated, not whipped. Miller also changed why Martha Corey was accused in the film it is because her husband, Giles Corey, said she was reading suspicious books, but according to Wilson it was because Abigail said she saw her specter on the beams during sermon. According to Wilson’s historical depiction of the Salem Witch Trials, jailers would torture children to get them to confess their mother was a witch, but Miller did not put that in his
Many accuse John Proctor being the cause of the Salem Witch Trials. If he did not cheat on his wife then Abigail would not have such an anger towards the world. But, if it was not for Tituba those girls would have never been in the forest, she would not have been accused, and Tituba would not have confessed to a lie. Tituba is the “Gas to the Fire”, she may not be the cause of the witch trials, although, she is a large contributor to all of the problems. She wanted nothing more than to save her own life but she did not realize that all of the deaths that were to come all began with her.
Crops failure, dying livestock, strange illnesses, or injuries were often believed to be the result of a spell cast by a witch or a neighbor practicing witchcraft in retaliation resulting from an argument over land boundaries, an unpaid favor, or other insignificant civil matters. “Witches” were accused of “pricking, pinching, or choking” their accusers without actually being physically present or “appearing as an apparition” as in the case of Elizabeth Hubbard against Tituba Indian (Godbeer 90). Men, women, and children were accused of being witches; however, women were more often the accused. Any sarcastic remark or spiteful comment said in private, public, or social circles, would sometimes manifest into an accusation of a spell or curse cast upon an unsuspecting
Tituba confessed to practicing witchcraft and signing on with the devil after she was accused even though she was innocent. Naturally, many people that were accused of being witches chose to plead guilty because it was the only way that they would be able to live.
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
In the modern day it’s hard to believe there’s even still ‘’witch hunts’’ as you can say where a group of people are stereotyped as something without them doing the actual stereotypical thing. We live in a world where blacks are getting shot for no reason when they were just walking down the street unarmed and not harming anyone. Blacks and Latinos are always looked down upon in any shape or form. They could be driving a nice car they get pulled over for suspicion of a stolen car, they can get pulled over in an old broken car and they will get pulled over for suspicion of ‘’criminal activity’’. But if it’s a white person the cops will NOT bat a single eye at them despite being in the same situations as the black. And you know what the problem
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
In 1688, a wayward daughter of John Goodwin of Boston, about thirteen years of age, accused a servant girl of stealing some of the family linen. The servant's mother, a "wild Irish woman" and a Roman Catholic, impassioned disapproval the accuser as a false witness. The young girl, in revenge, pretended to be bewitched by the Irish woman. Some others of her family followed her example. They would alternately become deaf, dumb and blind, bark like dogs and purr like cats, but none of them lost their appetites or sleep. The Rev. Cotton Mather, a simple and conceited minister rushed to Goodwin's house to ease the witchery by prayer. Wonderful were the supposed effects of his desire. The devil was controlled by them for the time. Then four other ministers of Boston and one of Salem, as superstitious as himself, joined Mather they spent a whole day in the house of the "afflicted" in fasting and prayer, the result of which was the delivery of one of the family from the power of the witch. This was enough proof for the minds of the ministers that there must be a witch in the case, and these ignorant minister prosecuted the ignorant Irish woman as such. She was confused before the court, and spoke sometimes in her native Irish language, which nobody could understand, and which her accusers and judges explain into involuntary confession.