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The Modern Witch and the Use of Witchcraft
"I'll get you my pretty, and your little dog too!" The Wicked Witch of the West...
One of the most notorious and stereotypical witches in all literature.
She had green skin, a big wart- covered nose, and a wide-brimmed black hat. She summoned a legion of monsters, stirred evil brews in her black cauldron, and generally made life difficult for the fun-loving citizens of Oz. She, and her fellow "hags" tend to be seen in a rather comic light, despite their appearance, and are usually seen around Halloween. They are one of the two ideas that most people hold of who witches are and what they do. The other is that of the "devil's whore" of Medieval Europe and Colonial Salem who were charged with killing babies, celebrating "black masses," and having sex orgies with Satan. The modern Wiccan; a practitioner of the religion known as Wicca, Witchcraft, or simply The Craft; resembles these "Witches" as much as a straw broom resembles the Dirt Devil Upright. The Craft is a religion based on the worship of a supreme divine creator, the practice of magic, and a reverence for the earth and all her inhabitants.
Deity Concepts and Worship Practices
"All religions are structures built on reverence of Deity. Wicca is no exception. The Wicca acknowledge a supreme divine power, unknowable, ultimate, from which the entire universe sprang," (Cunningham, 9). This is a Witch's concept of the Divine. However, it is a distant, powerful image that is not easily understood. For the purpose of worship, the Wicca recognize the duality of this power. It is both male and female, good and evil, and therefore is worshipped in the form of a Goddess and a God. These are the primeval gods o...
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...everence for nature--define the modern witch. Witchcraft is not devil worship or a cult of sex orgies and drug abuse, but is simply "...a way of life for hundreds of thousands--perhaps millions--of well adjusted adults who simply share a view of nature that is different from that of the majority," (Cunningham, xi). This is who witches are and what they do. Witches are good, moral, law-abiding people. Even those from the west.
Works Cited
Cunningham, Scott. The Truth About Witchcraft Today. St. Paul, Minn.: Llewellyn Publications, 1994.
Cunningham, Scott. Wicca: A Guide of the Solitary Practitioner. St. Paul, Minn.: Llewellyn Publications, 1988.
Moura, Ann. Green Witchcraft. St. Paul, Minn.: Llewellyn Publications, 1996.
Walker, Barbra G. The Woman's Dictionary of Symbols and Sacred Objects. San Francisco: HarperCollins Publishers, 1988.
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
Witchcraft, the use of magical faculties, most commonly for religious, divinatory or medicinal purposes, something that is supernatural. One would think something of the supernatural order would be null and void to the concepts of social norms and labeling. Well one would be wrong. From the start of this ordeal in Salem social order was one of the first things to be thrown down on the people of Salem. The first three women accused of practicing Witchcraft and being witches were Sarah Good, Sarah Osborne, and Tituba. These 3 women who lived in Salem during the Witch Craze of 1692 were seen as “rejects” and the “outcast” of the community. Sarah Good was no more than a homeless person, always begging for food and place to sleep. Sarah Osborne wasn’t a poor women like the lesser Sarah but she was a mean old lady who was confined to her bed most of the time due to her old age. Now Titbua, she wasn’t a fre...
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The controversies that surround Wicca start with its exact origin. There are some who believe that it has its origins in Witchcraft due to the similarities between the two. Witchcraft itself is a Pagan practice [polytheistic and non-Christian, Muslim and Jewish in origin] that began with the Celts around 700 B.C. As the movie The Burning Times depicts, the region during this time period was primarily a rural culture so the Celtic traditions were based completely on Nature. Their months were even named after trees and their festivals revolved around the solstices and equinoxes (Steiger). A polytheistic religion, they worshiped a host of female and male deities and are most notably associated with the concept of Goddess worship, a strong belief in the divinity of the female (Burning Times). These paganistic beliefs and rituals gradually over the centuries combined with other European religious practices, such as magic, potions, and ointments for healing, to form what we call in modern times Witchcraft. Groups who did not hav...
The approach West uses to capture her readers is through the voice of her narrator Jenny, in which her voice gives the novel an authentic feel of the torment that the women went through while waiting for their men and loved ones to return. “As the English struggled to come to terms with the wounded soldiers in their midst, medical literature provided one kind of narrative recovery; fiction provided another” (Freedman 384) and this is exactly what West conveyed in her novel, a lifelike fiction story about three women dealing with class, exile and trauma. She brought to the reader these elements that before had not been dealt with because the coverage of war had always been minimal and usually outdated, the...
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
[3] W. Zhao, R. Chellappa and P. J. Phillips, (April 1999). Subspace Linear Discriminant Analysis for Face Recognition. Tech. rep. CAR-TR-914, Center for Automation Research, University of Maryland, College Park, MD.
In most African societies, a witch is seen as the enemy of life and society. Laurenti Magesa affirmed “African Religion has a pragmatic approach to life: Everything that promotes the well-being of the community is good, and everything that destroys the community is evil.”
All throughout American history there have been numerous dark spots that have plagued us and our land. We’ve faced bombings, wars, terrorism and persecution of innocents. Most people can confirm that one of the original dark spots would have to be the witch trials of our past. Now we see these people who were slaughtered as innocents who were in the wrong place at the wrong time. But what is witchcraft. Is like Harry Potter with short incantations, potions and flying broomsticks, or is it demon worship with sacrifices and a goat's blood. For many people they believe it is make believe and just part of another story, with no structure or rules upon themselves. But sadly life itself isn’t a story and in real life witchcraft follows rules.