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Change in the role of women over the last 30 years
The changing role of women 1850 - 2000
Change in the role of women over the last 30 years
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The house has at times been a symbol of women’s roles, between 1944 and 1982 the relationship women had with the house changed. This relationship change is indicative of the changing times and the role women played in the house, in the family, and in society. The influence that I believe initiated these changes fall into three themes: 1. The marriage relationship and outside paid work, 2. Education and its impact on femininity, and 3. Technology and its impact on domesticity. The three themes address issues that women navigated as society changed as their roles in the home and outside of the home changed. I will briefly address each theme and then delve into the relationship between marriage and work outside of the home.
The three themes transverse the political, social, and economic spheres affecting gender roles. In the first theme, I contemplate the motivation for marriage shifting with some women finding security,
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The passing of the 1963 Equal Pay Act by President John F. Kennedy was to eradicate pay inequality (Sanbonmatsu, 2002). The 1974 Equal Opportunity Credit Act gave women access to credit. Opportunities for independence came from women being breadwinners and receiving a higher income. As a result, women gained a stronger voice in their lives and within society. These acts created an environment where women used their abilities to create stability and security.
In the three themes, I explore the idea of femininity and identify the advancements made. In the Victorian Era, women achieved homeownership through marriage. As a woman, identity was framed as a housewife. Described in The Feminine Mystique (2001) women expressed a feeling of emptiness, showcasing the need for change. Divorce, careers outside of the home, and politics all contributed to women being more than a wife and given access to more opportunities and
In 1960 women were inspired by the leaders before them. This new generation of women fought for many things like, equality in the workplace, because men were paid more than women for the same job. Considering many men went off to war, so many women took over the jobs they use to have. However, when men returned from the war, they took their jobs back. Companies who hired women before stopped and only hired men. Even the newspapers had a separate listing of jobs for men and women. Both genders would work the same jobs, but would be paid on a different pay scale. Women fought for their rights of equal pay by organizing marches and protests in the nation 's capital. Therefore, the government proposed the Equal Pay Act, which was a victory for women once again. The Equal Pay Act was signed in 1963 by President John F. Kennedy, the Equal Pay Act required employers to give men and women equal pay for the same work. In remembrance of this fight, every year during Women 's History Month, in march, Americans honor the women who fought and continue to fight for freedom and gender equality “. “A Brief History of Women’s Rights Movements.”
In the early 1900’s, women who were married main jobs were to care for her family, manage their houses, and do housework. That is where the word housewife was come from. During the 1940's, women's roles and expectations in society were changing quickly and a lot. Before, women had very limited say in society. Since unemployment was so high during the Great Depression, most people were against women working because they saw it as women taking jobs from men that needed to work. Women were often stereotyped to stay home, have babies, and to be a good wife and mother. Advertisements often targeted women, showing them in the kitchen, talking with children, serving dinner, cleaning, and them with the joy of a clean house or the latest kitchen appliance.
Prior to World War II women were expected to be housewives by cleaning, cooking, and taking care of children. Women were discouraged to work outside of the home and often judged by the rest of society. Bobbie Ann Mason gives great examples of the duties expected by women of the time period and her grandmother is a perfect model of domesticity. At one point Mason talk about a conversation between her grandmother and mom. Mason’s mom, Christy, decides to go back to work, but her grandmother disapproves and says she should be home taking care of her girls (Mason, 116). Christy on the other hand is an example of the modern woman. A woman willing to go to work outside of the home to help support her family when needed. Christy gets a job at a clothing company. Mason says that many women were leaving the farm and taking work in factories (Mason, 83). During and after World War II many women began to work outside of the home changing the idea of what it meant to be a women and the duties that accompanied.
“The Pastoralization of Housework” by Jeanne Boydston is a publication that demonstrates women’s roles during the antebellum period. Women during this period began to embrace housework and believed their responsibilities were to maintain the home, and produce contented and healthy families. As things progressed, housework no longer held monetary value, and as a result, womanhood slowly shifted from worker to nurturer. The roles that women once held in the household were slowly diminishing as the economy became more industrialized. Despite the discomfort of men, when women realized they could find decent employment, still maintain their household and have extra income, women began exploring their option.
The Cult of Domesticity is an offensive gesture; however in the 1950s’ there was validity this gesture. The rise of feminism has created a society in which there are more single mothers than ever before, long side more children born out of wedlock. The United States Census Bureau states, “During the 1960-2016 period, the percentage of children living with only their mother nearly tripled from 8 to 23 percent and the percentage of children…” (1). The article the Cult of Domesticity indeed points out the valid flaws of Ideal duties/expectations of domesticity in the 1950s’; however, I would like to state that anything man-made idea or material mechanism is not without faults. The agreeable points of the list were that there should be a genuine respect and act of service shown to our husbands each day. However, the list made a hard-left turn in suggesting that women are not to question the motives of their husband, and/or the location of their husbands if they chose to be late after work. Lastly, if husbands choose to
In the article, “American Marriage in Transition”, Andrew Cherlin, a specialist in the sociology of families and public policy, writes about the changing division of labor in the latter part of the 20th century when he mentions “The distinct roles of homemaker and breadwinner were fading as more married women entered the paid labor force. Looking into the future, I thought that perhaps and equitable division of household labor might become institutionalized” (46). Cherlin puts it perfectly when he describes previous roles of a married couple and being the homemaker and the breadwinner. While women took care of their homes and made sure everything ran smoothly, men went out to earn money in order to put food on the table. These were the ways of the early 1900s. Cherlin goes on to mention how these roles were beginning to fade over time as more women left their homes to pursue jobs. As this trend has been present for nearly 100 years, Cherlin believes that it will continue on until the workforce is split as close to 50/50 as it can get. Cherlin goes on the speak about how designated roles are no longer relevant as when he states “Men do somewhat more housework than they used to do, but there is wide variation, and each couple must work out their own arrangement without clear guidelines” (46). In the early 20th century, men were expected to work and women were expected to take care of the home. These expectations were the basic guidelines that society had set for married couple. As Cherlin observes, these guidelines have slowly began to fade as men and women are no longer thought to have designated roles. Families have become more diverse in the sense that they can arrange their family roles without societal expectations and pressures getting in the way. This giant shift that took place throughout the
Warren Farrell is a well educated man who focuses his attention on gender. In his essay “Men as Success Objects,” he writes about gender roles in male-female relationships. He begins, “for thousands of years, marriages were about economic security and survival” (Farrell 185). The key word in that statement is were. This implies the fact that marriage has changed in the last century. He relates the fact that post 1950s, marriage was more about what the male and female were getting out of the relationship rather than just the security of being married. Divorce rates grew and added to the tension of which gender held the supremacy and which role the individuals were supposed to accept. “Inequality in the workplace” covered up all of the conflicts involved with the “inequality in the homeplace”(Farrell). Farrell brings to attention all ...
This source provided the unique perspective of what was thought to be the perfect household, with a man who worked and a wife who cooked and cleaned. However, it also showed how a woman could also do what a man can do, and in some cases they could do it even better. This work is appropriate to use in this essay because it shows how men talked down to their wives as if they were children. This work shows the gradual progression of woman equality and how a woman is able to make her own decisions without her husband’s input.
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
On June 10, 1963 President John F. Kennedy signed the historic Equal Pay Act of 1963 into federal law. The act was one of the first federal antidiscrimination laws to address specifically the gender wage gap, it became illegal to pay men and women a different salary if they are at the same place doing similar work. After the Equal Pay Act, it took forty four years for the gap to close from fifty nine cents to eighteen cents. Although the act was signed over fifty years ago, the gender wage gap remains a prominent issue throughout America. On average women’s pay is seventy seven cents of a man’s one dollar, with an even wider gap for women of color. African American women earn sixty four cents to a white man’s one dollar, while Latina and Hispanic women only earn fifty four cents. While the gap is not as bad as it once was, at the rate it is going now, less than half a penny a year, the will gap not close for another 124 years. Equal Pay Day is a national movement working towards closing this wage gap between men and women.
In 1963, President Kennedy signed the Equal Pay Act into law, making it unlawful to discriminate against a worker on the basis of sex. Since that time, the wage gap between men and women in the United States has narrowed by just 15 cents, now being 74 cents, as reported by the U.S. Census Bureau.
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
Many women in modern society make life altering decisions on a daily basis. Women today have prestigious and powerful careers unlike in earlier eras. It is more common for women to be full time employees than homemakers. In 1879, when Henrik Ibsen wrote A Doll's House, there was great controversy over the out come of the play. Nora’s walking out on her husband and children was appalling to many audiences centuries ago. Divorce was unspoken, and a very uncommon occurrence. As years go by, society’s opinions on family situations change. No longer do women have a “housewife” reputation to live by and there are all types of family situations. After many years of emotional neglect, and overwhelming control, Nora finds herself leaving her family. Today, it could be said that Nora’s decision is very rational and well overdue.
Friedan frustratingly explains how women’s choices to revert back to domestic roles after World War II compromised women’s independence and identity. Friedan uses this frustration to revive modern feminism and extinguish the prison that gender roles had imprisoned women in. In The Feminine Mystique, Friedan illustrates how women fell into the common portrayal of a housewife just fifteen years after the war and how “millions of women lived their lives in the image of those pretty pictures of the American suburban housewife, kissing their husbands goodbye in front of the picture window, depositing their stationwagonsful of children at school…their only dream was to be perfect wives and mothers…”(Friedan 61) and other description that fit the occupation of “housewife”.
In conclusion, David Lodge managed to embody the concrete term of feminism. Through the character of Robyn Penrose, he creates the breakup of the traditional Victorian image of woman.“ `There are lots of things I wouldn 't do. I wouldn 't work in a factory. I wouldn 't work in a bank. I wouldn 't be a housewife. When I think of most people 's lives, especially women 's lives, I don 't know how they bear it. ' `Someone has to do those jobs, ' said Vic. `That 's what 's so depressing. ' ”(Lodge