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Discuss about psychological and Ethical Hedonism
Philosophy of happiness essay
Philosophy of happiness essay
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Recommended: Discuss about psychological and Ethical Hedonism
The philosophical text “The Best Things in Life: A Guide to What Really Matters”, by Thomas Hurka illustrates the three key aspects of a good life and well-being; ethical hedonism, desire satisfaction, and objectivism. Ethical hedonism describes how something is intrinsically good for you if it’s a state of pleasure, your well-being improves when you experience pleasure. Desire satisfaction defines how something is intrinsically good for you if you intrinsically desire it, your well-being improves when you satisfy an intrinsic desire. Objectivism is about how some things are intrinsically good for you independently of any desire you may have or any pleasure you may get, your well-being improves when you acquire those things. Hurka believes that the best things in life are knowledge, achievement, pleasure, …show more content…
Yes, knowledge benefits you because you have a deeper understanding of the world but what does one do with that knowledge. A child has significantly less knowledge than an adult and children are usually substantially more happy than adults. Knowledge grants us power more that it does happiness. I think that knowledge does not benefit us as much as some other goods, but it is still an important good. Without knowledge, we wouldn’t have certain advancements in health, technology, and education. But are all those things more important that happiness? Yes, they most defiantly contribute to happiness: without good health we are sure to be less happy than if we could freely move and be active, but even if you are sick or dying, you can still be happy. Dr. Randy Pausch describes this well. Although he is dying, he is making a huge push to be happy with the amount of time he has left. Knowledge isn’t the most important thing to him, being happy with his family in the little amount of time he has left is. This proves that, yes, knowledge is an important aspect of life, but it is not the most valuable
Premise 1 introduces hedonism, which states that our lives only go well to the extent that we are happy. Hedonism is the ethical theory that pleasure and happiness should be the only aim in life - pleasure is the only thing that is intrinsically valuable, and a good life must be absent of pain. Something that is intrinsically valuable is valuable for its own sake - it does not cause or bring about anything else. When hedonists say that pleasure is the only intrinsic good, this means that pleasure obtained by any means still leads to a good life simply because it is
Rose said that knowledge “enabled me to do things in the world” (Rose 344). I totally agree with it. I believe that knowledge changes people’s lives. If I did not try my best to learn English, I will never get chance to go abroad to study. I always think about that if I stayed in China and still slacked off in English instead of going to U.S. to studying, what kind of life I will live right now? Maybe I will get used to being “average” like some of Rose’s classmates, but I know I will regret so much when I recall my adolescent life if I did not make efforts to pursue knowledge.
Humans, throughout recorded history, have searched for a proper way of living which would lead them to ultimate happiness; the Nicomachean Ethics, a compilation of lecture notes on the subject written by Greek philosopher Aristotle, is one of the most celebrated philosophical works dedicated to this study of the way. As he describes it, happiness can only be achieved by acting in conformity with virtues, virtues being established by a particular culture’s ideal person operating at their top capacity. In our current society the duplicity of standards in relation to virtue makes it difficult for anyone to attain. To discover true happiness, man must first discover himself.
From examining ends and goods, Aristotle formulates eudaimonia. He questions “what is the highest of all the goods achievable in action?” (Shafer-Landau 2013, 616). Aristotle argues that the majority of people agree that the highest good is achieving happiness, however, they disagree over what happiness actually is, for example, some claim t...
In this paper, I will argue that Objective List Theory is the best theory of well-being because it answers many questions brought up when discussing someone’s life, such as how someone can determine if a person’s life was good or bad overall or what aspect of their life dicates whether that person 's life was good or bad. Objective List Theory is the theory of well - being that states the only ingredients that are intrinsically valuable to one 's well-being are, accomplishment, freedom, and knowledge. Ultimately meaning, that these three characteristics are the only aspects of life that dictate if a person’s life is a good one or a bad one.
Wellbeing was first discussed as authentic happiness by Seligman. In the concept of authentic happiness he discussed the components of positive emotions, meaning in life and engagement. He had described these components to be very much essential in bringing in authentic happiness which he called as wellbeing. It takes the shape of subjective wellbeing, when it becomes subjective to a person’s experience alone. The concrete aspects of health and wealth may stay away from this, when a person’s subjectivity is concerned (Kammann, 1983). Over the years as we see in other studies, this concept has changed to subjective wellbeing being defined on the basis of all the areas of life, wherein the objective factors of wealth and health, and
Most people think that the highest end is a life of pleasure. Hedonists have defined happiness as " an equivalent to the totality of pleasurable or agreeable feeling.';(Fox, 3) Some pleasures are good and contribute to happiness. Not all ends are ultimate ends but the highest end would have to be something ultimate; the only conceivable ultimate end is happiness.
In Nicomachean Ethics, Aristotle lays a foundation of goods and supreme goods. “Every art”, he says, “and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared” (Aristotle, 46). The chief good is that “which we desire for its own sake” (Aristotle, 47). The chief good for humans is happiness, which people equate with many different things. The reason why happiness is the chief good is because it is sufficient in itself. Aristotle says “the general run of men…identify living well and doing well with being happy” (Aristotle 48). For example, it is thought that if one is happy with their job, they are more inclined to do a good job because they are content. As Aristotle continues on he defines the supreme good in yet another way, saying, “…Human good turns out to be activity of soul in accordance with virtue” (Aristotle, 55). For Aristotle, a rational human being is also a happy and virtuous one as well. Rationality distinguishes humans from animals. At this point, it is suggested that one’s life can only be examined as a whole and not as he or she lives. “One swallow does not make a summer, nor does one day”, says A...
In the Philosophical work, Nicomachean Ethics, Aristotle makes claims about happiness being the highest aim and end at which all human activity is directed. He states that happiness is a supreme good, and therefore should be considered the ultimate goal of every action undertaken by an individual. This assertion regarding happiness as a final end, proposes the question, how can a person define and obtain happiness? Aristotle attempts to use his theory of ethics to address this question. His perspective on the supreme good, is that it is a way of life and exhibited in the way we act and that happiness is derived from living a life in accordance with virtues. In this paper I will address Aristotle’s deviance from popular belief regarding what
One of Aristotle’s most influential works, Nicomachean Ethics, lays claim that there is an actual, material definition of what happiness is and ways one may possibly attain the greatest good in life, which is ultimately to be happy. Furthermore, Aristotle distinguishes that there is a difference between higher and lower pleasures that one ought to seek in life. He believed that the highest good one has the possibility of achieving is grasping true virtue. In Aristotle’s eyes, there are different types of virtue; intellectual virtue is learned from the teachings of society, whereas moral virtue is discovered as result of our habits.
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
Many individuals wonder what is the meaning of life, and if the life that they are living has some sort of meaning to it. Before determining what the meaning of life is one has to know what the meaning of meaning is. Meaning has to do with how a word represents something or communicates something. Life is not the kind of thing that that can just represent or communicate, and so it doesn’t make sense to ask about the meaning of life, but what if the question to ask about the meaning of life does have an answer? Most things have a clear definition, but is life that simple to have a definition that all individuals will accept?
The journey to achieve the good life on a personal level has defined human life across all cultures and time periods. Although we human beings have this similar goal in life, what we consider to be the “good life” differs from person to person. The Hindu people, for example, believe that one reaches the good life or enlightenment when he/she finds and truly understands Atman, the inner self or soul. In my opinion the good life involves following one’s internal ideals and values. These values should allow him/her to enjoy the good life in spite of time progression and outside influences such as material wealth. However, this concept of the good life comes with costs that prevent those without a strong will to stray from their values. On the journey to find the good life people often come across social and political barriers much like the civil rights supporters of the 20th century. Still more people struggle with making the sacrifices needed to sustain and ensure the longevity their good life, which is illustrated by Aldo Leopold’s land ethic. The costs may seem overwhelming at first but they are only temporary and the long lasting, internal benefits eventually become dominant.
Education will help you grow as an individual because the more knowledge you have the better understanding you will have in any given problem that will come your way. It will give you self satisfaction and will boost your self confidence. As an individual I know it will help me in a lot of aspects in my life. It will give me a financial stability because I will be able to land a good job and a high paying salary. I will learn how to spend my money and will learn how to invest it wisely. The more education I have the more respect and acknowledgement I will get from people. Knowledge is really important that is why we need to take it seriously. It is the strong weapon you can have to conquer this complex world. If you have a good education nobody can fool you and you will not tolerate any mistreatment from people. It will give you a better views in life if you are well educated.
Aristotle argues that being happy is also being good. Once you have achieved happiness that is the end, and because it is something final it should be where all actions aim. Aristotle says that this is a truism, meaning that of course we should always aim to be happy because it is supreme good. The idea behind this links back to virtue and why being virtuous leads to happiness. Each individual has different abilities and skills which will lead to their own specific type of happiness. Happiness does not come in the same form for everybody, but ultimately when one is excellent at what they do, they will achieve happiness. In this paper, I will explain why the virtuous life is the equivalent of the happy life.