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Aristotle's nature of happiness
Virtue and happiness aristotle
Aristotle definition of happiness
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Aristotle once stated that, “But if happiness be the exercise of virtue, it is reasonable to suppose that it will be the exercise of the highest virtue; and that will be the virtue or excellence of the best part of us.” (481) It is through Aristotle’s Nicomachean Ethics that we are able to gain insight into ancient Greece’s moral and ethical thoughts. Aristotle argues his theory on what happiness and virtue are and how man should achieve them.
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
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pursuits because these are all means to an end. Happiness is the finite, or the final end, and Aristotle argues that it is the result that matters rather than the procedure. In his ethics Aristotle states, “Thus happiness turns out to be an ‘activity of the soul in accordance with the perfect virtue.”(473) Excellence is the perfect virtue that Aristotle discusses at length in his ethics so as to inspire his fellow man to achieve greatness through thought and action. It is on mankind’s quest for happiness that he obtains his virtue. Not only did Aristotle state that man acquires his virtues through his actions, he also argued that such actions were a character statement. To achieve virtues, man must not only do great things he must also take pleasure in these actions; he should feel it in is soul. This supreme state of being is divided into both intellectual and moral excellences and to obtain it a person must be educated, Greek, and a male. Slaves, women, and non-Greeks were all seen as beneath the Greek philosophical ideals and were not considered when Aristotle wrote this. Regardless, Aristotle championed that intellectual excellences were learned through instruction whereas, moral excellences result from custom. He also noted that virtues are really just the ‘means between the extremes’ and that neither too little nor too much of mankind’s emotion and thought are correct. Aristotle argues that, “Virtue, then, has to deal with feelings or passions and with outward acts, in which excess is wrong and deficiency also is blamed, but the mean amount is praised, and is right –both of which are characteristics of virtue. Virtue, then, is a kind of moderation inasmuch as it aims at the mean.”(476) For example, truthfulness versus lying, temperance versus self-indulgence, and, interestingly enough, pride versus humility which is the opposite of Christian theology. In Aristotle’s opinion, it is the pursuit of these virtues that ensure man a good and natural life. In retrospect, I feel that I gained new insight into happiness and virtue because I read Aristotle’s Ethics.
His argument on what happiness really is differs from a modern perspective by the fact that Aristotle defines happiness as a means to an end and that makes it good and natural. A modern definition defines happiness as being more concerned with man’s journey rather than the end result. I do agree with his opinion that projecting goodwill into the world by being a model citizen will ensure that positivity will come back that way. For example a man who performs good acts will have a decent life and acquire his virtues along the way. I also agree with Aristotle’s notion of virtues being achieved through both thought and action. For example, ‘Pass it on’ is a fad that has become popular in recent years in which people do random acts of kindness for strangers just to ‘pass on’ the kindness with hopes that it will one day return. Aristotle’s Ethics is a theory of enlightenment for mankind on their journey to achieve happiness and
virtue.
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
The Nicomachean Ethics, written by Aristotle, represents his most important contribution within the field of Ethics; it is a collection of ten books, covering a variety of interesting topics, throughout the collection. Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings. Without pretending to exhaust with too many references, it would be rather useful to focus on the most criticized part of the philosopher’s attempt, which is also the very starting point of his masterpiece, identified as eudaimonia (happiness, well being) and ergon (function), in Aristotelian terms.
Aristotle believes that happiness rests within an absolutely final and self-sufficient end. The reasoning behind this theory is that every man is striving for some end, and every action he does must be due to this desire to reach this final end. He believes that in order for a man to be happy, he must live an active life of virtue, for this will in turn bring him closer to the final end. Although some may believe that these actions that the man chooses to take is what creates happiness, Aristotle believes that these actions are just a mere part of the striving toward the final end. I believe that Aristotle’s great-souled man is the highest virtue of character; His actions are never too extreme and he is appropriate in all his manners. The magnanimous person is within the intermediate state of character. “The deficient person is pusillanimous, and the person who goes to excess is vain” (§35). The magnanimous person surrounds himself with great things. The great things occurs when “he receives great honors from excellent pe...
...onal being. He possesses a faculty which allows him to create, imagine, strategize and the like. Such qualities are not found in other creatures. In addition, man is a social being. He does not live alone, but lives in relation or community with others, beginning his family and extending outward to the larger society. Man, some philosophers have argued, acts towards a certain teolos, ends, or purpose. Aristotle believed that man sought happiness and achieved it through virtuous living. “For if what was said in the Ethics is true,” Aristotle wrote in his Politics, “that the happy life is the life according to virtue lived without impediment, and that virtue is a mean, then the life which is in a mean, and in a mean attainable by every one must be the best.” This happiness is not found on one’s own, but rather in the life of the community, in relation with others.
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
For Aristotle happiness is the criteria through which the natural goal or telos of a man is assessed (Roberts and Sutch, 2004: 51). Although the Greek word commonly translated as “happiness” is eudaimonia, it is a far more intricate concept than physical pleasure. Barnes describes Aristotle’s highest human good, eudaimonia, as ‘the activity of the soul in accordance with excellence’ (Barnes, 1982: 78). However, it begs the question as to how one becomes virtuous or excellent. In this way, there are disagreements as to what constitutes eudaimonia and the role of the political participation in order to attain it (Duvall and Dotson, 1998: 23). By establishing happiness as an inadequate translation for eudaimonia, this essay seeks to establish that happiness or eudaimonia does not entirely depend ‘upon citizenship or full membership of political society’ (Roberts and Sutch, 2004: 53).
Happiness is often viewed as a subjective state of mind in which one may say they are happy when they are on vacation with friends, spending time with their family, or having a cold beer on the weekend while basking in the sun. However, Aristotle and the Stoics define happiness much differently. In Aristotle’s Nicomachean Ethics, Aristotle describes happiness as “something final and self-sufficient, and is the end of action” (NE 1097b20). In this paper, I will compare and contrast Aristotle and the Stoics’ view on human happiness. Aristotle argues that bodily and external goods are necessary to happiness, while Epictetus argues they are not.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
Happiness is the goal of every human beings according to Aristotle, however what does happiness imply? It is in his attempt to define happiness and to find a way to attain it that Aristotle comes across the idea of virtue. It is thus necessary to explain the relationship between these two terms. I will start by defining the good and virtue and then clarify their close link with the argument of function, I will then go into more details in explaining the different ways in which they are closely related and finally I am going to give an account of the apparent contradiction in Book X which is a praise of the life of study.
In his book of Nicomachean Ethics, Aristotle writes “Happiness then, is found to be something perfect and self sufficient, being the end to which our actions are directed”. Based on that statement, as a result, one might perceive that all human actions are directed towards one goal of ‘supreme Good’ and ultimate happiness. While most agree that the ‘supreme Good’ is what one achieves by happiness, the definition and constitution of this happiness remains a debate. At the same time, the study of this ‘supreme Good’ can clearly be seen as a political science, as the role of politics is the creation and protection of the highest possible means of human life. Then, it becomes evident that whatever one
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
Plato and Aristotle, both have similarities and differences in their ideas of which virtues are important and how they lead to happiness. For Plato, in his book "The Republic", happiness is achieved by adhering to a set of rules put into place by the state for each class. According to Aristotle 's "Nicomachean Ethics", Aristotle believed that all human activity is done to achieve happiness, which is considered the supreme good. Becoming wealthy, or famous, or seeking physical pleasure is only done to achieve happiness. Aristotle believed that happiness can only truly be achieved after death, because happiness is more of a temporary state, but while alive, virtue can be achieved by finding a mean between the extremes of excess and deficiency.
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...