The journey to achieve the good life on a personal level has defined human life across all cultures and time periods. Although we human beings have this similar goal in life, what we consider to be the “good life” differs from person to person. The Hindu people, for example, believe that one reaches the good life or enlightenment when he/she finds and truly understands Atman, the inner self or soul. In my opinion the good life involves following one’s internal ideals and values. These values should allow him/her to enjoy the good life in spite of time progression and outside influences such as material wealth. However, this concept of the good life comes with costs that prevent those without a strong will to stray from their values. On the journey to find the good life people often come across social and political barriers much like the civil rights supporters of the 20th century. Still more people struggle with making the sacrifices needed to sustain and ensure the longevity their good life, which is illustrated by Aldo Leopold’s land ethic. The costs may seem overwhelming at first but they are only temporary and the long lasting, internal benefits eventually become dominant.
The good life, from my perspective, is obtained when one is at peace with himself/herself and the world through adherence to personal values. The landscape depicted by Monet’s Champ d’Avoigne shows how the good life can be formed by putting together a set of pure ideals and values. This is demonstrated by the numerous, seemingly absent, pure colors that Monet used to create the landscape. Only upon close inspection of the work can the different colors be recognized. This reflects the good life by showing how one can see the essence of the good life by un...
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...he physical, social and economic prices to seeking and obtaining the good life can drive us to abandon our search and leave us under the control of our circumstances, good or bad. Despite the costs of living the good life it is important to keep true to one’s beliefs. The costs are only temporary and minor in relation to the benefits of achieving the good life. The values that we hold form our identity and to against our values would be to contradict ourselves. In order to enjoy the good life we as individuals must know our inner selves and become one with it.
References
King, Martin L., Jr. "Letter from a Birmingham Jail [King, Jr.]." Africa.upenn.edu. N.p., n.d. Web. 21 Nov. 2013.
Monet, Claude. Champ D’Avoigne. 1890. Oil on canvas. The Harn, Gainesville, Fl.
Leopold, Aldo. "Aldo Leopold's Land Ethic." Btconnect.com. N.p., n.d. Web. 22 Nov. 2013.
In “Letter from Birmingham Jail” Dr. Martin Luther King Jr. proves that he is well knowledgeable in the happenings in Birmingham. By providing a surplus of examples of events and details which he finds alarming, King was able to persuade the clergymen to like at the way the Negro community is being treated in the south using the appeal to logos, pathos and ethos. He displays his willingness to continue with respect and dignity, but because of the emotional ties that he has towards this cause, he will not remain inactive.
Jr., Martin Luther King. "Letter from Birmingham Jail." College, Pikes Peak Community. English 121 Readings. Boston/NewYork: Bedford/St.Martin's, 2010. 112-126.
The Letter from Birmingham Jail was written by Dr. Martin Luther King Jr. in April of 1963. Dr. Martin Luther King Jr. was one of several civil rights activists who were arrested in Birmingham Alabama, after protesting against racial injustices in Alabama. Dr. King wrote this letter in response to a statement titled A Call for Unity, which was published on Good Friday by eight of his fellow clergymen from Alabama. Dr. King uses his letter to eloquently refute the article. In the letter dr. king uses many vivid logos, ethos, and pathos to get his point across.
King, Martin L. "Letter from a Birmingham Jail [King, Jr.]." Letter to Fellow Clergymen. 16
After being arrested in downtown Birmingham on a Good Friday, Reverend Martian Luther King Jr. wrote his famous letter, “A Letter From Birmingham Jail” responding to the criticism demonstrated by eight prominent white clergymen. This letter has been found important through out history because it expresses King’s feelings towards the un-just event and it is an example of a well-written argument.
King, Dr. Martin Luther, Jr. "Letter From A Birmingham Jail." Letter to The Clergymen. 16 Apr. 1963. American Identities. N.p.: Wiley-Blackwell, 2005. N. pag. Print
Martin Luther King, Jr. was a pastor, activist, and leader in the African-American Civil Rights Movement. Mr. King was a man of honor and respect even in the troubling situations of serving jail time. People who were supposed to support him questioned his actions, Dr. King still stood by what he believed in. In Birmingham, Alabama Dr. King hoped that the white religious leaders will come to his aid but instead found reluctance and opposition. In the “Letter from Birmingham Jail”, Martin Luther King, Jr. refutes his critics claims through the use of passionate tones, metaphors, and allusions.
Martin Luther King, Jr.’s famous “Letter from Birmingham Jail” was written to address the public criticism he and the Southern Christian Leadership Conference received from eight clergymen. In his letter, King shows off his fiery emotion throughout his letter. However, King does not force his beliefs upon his readers. Rather, he hopes that his readers will see his perspective on the situation through an emotional appeal. If the readers are able to recognize the injustice and inequality suffered by the African American community, perhaps they can. The fourteenth and fifteenth paragraphs were a true testament to his passion and ambition for equal rights.
"Martin Luther King Jr.'s letter from Birmingham Jail, which was written in April 16, 1963, is a passionate letter that addresses and responds to the issue and criticism that a group of white clergymen had thrown at him and his pro- black American organization about his and his organization's non- violent demonstrative actions against racial prejudice and injustice among black Americans in Birmingham.
Jacobus, Lee A. Martin Luther King Jr. ?Letter From Birmingham Jail.? A World Of Ideas: essential readings for college writers. Bedford/St. Martin?s, 2002. 179-97
King, Martin L., Jr. "Letter from Birmingham Jail." Letter to My Dear Fellow Clergymen. 16 Apr. 1963. N.p.: n.p., n.d. N. pag. Print.
Humans, throughout recorded history, have searched for a proper way of living which would lead them to ultimate happiness; the Nicomachean Ethics, a compilation of lecture notes on the subject written by Greek philosopher Aristotle, is one of the most celebrated philosophical works dedicated to this study of the way. As he describes it, happiness can only be achieved by acting in conformity with virtues, virtues being established by a particular culture’s ideal person operating at their top capacity. In our current society the duplicity of standards in relation to virtue makes it difficult for anyone to attain. To discover true happiness, man must first discover himself.
King, Martin Luther Jr. “Letter from the Birmingham jail.” Why We Can't Wait 1963: 77-100.
What is the meaning of a good life? How do we achieve the right to happiness? We live in a society full of suffering depressed people, terror, and mass murders.It is no wonder that there are so many monsters are in our society today.(The Making of a Monster 1)
In order to reach a better theory to address what makes a life go best we must admit that there are things which are worthy of being desired due to some intrinsic properties they have, as opposed to assuming all things which are good for an agent are good only because they are desired by the agent; this notion however, is too far a departure from the idea of Desire Satisfaction Theory, and requires an alternative ethical theory to account for it.