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Should surrogate motherhood be allowed
Controversial issues with surrogacy
Outline for assisted reproduction technology essay
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Assisted reproduction is the use of assisted reproductive technology to achieve pregnancy by artificial or partially artificial means. The results and the implication of these different techniques and technologies in the society raises questions on the morality of these acts. Are these acts always right or wrong? Are they only right for certain groups of people? Are they morally correct? Those are the kind of questions that many people have on their mind, but the plurality of arguments makes it difficult to find clear cut answers. An analysis of different arguments by bioethicists might lead us to a better understanding of the issue.
Some philosophers like Laura M. Purdy and Gillian Hanscombe argue in favor of assisted reproduction. Purdy analyzes the issue of surrogate mothering as part of a technique of assisted reproduction. She believes that surrogate mothering is just the act of taking on the burden and risks of pregnancy for another (91). She argues that forbidding this transfer of risk would be paternalistic and would lead to a limitation of women’s freedom (92). She sees in it, advantages like the creation of much happiness, the prevention of serious genetic diseases and the creation of non-traditional families (91). For her, surrogate mothering has the potential to empower women while deepening their exploitation (97).
Hanscombe believes that lesbian women should be allowed to have children and that any
Koko 2 objections can only be social (104). She thinks that these social objections are issuing from ignorance (105). She takes the example of a mother who was refused artificial insemination by donor because she was a lesbian but who still managed to do it by herself. Hanscombe thinks that “we ignore groups o...
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...belief that surrogacy is just taking on the burdens and risks for another, and her comparison of this act to the risk people take every day, suggest that some women are more trained to have children than others. A motorcyclist takes the risk to ride a motorcycle because he trained or is confident in his abilities. A women is naturally made to give birth so it is not really a burden for her. In addition, assisted reproduction itself represent a danger. A large Australian study has found a small but significant increase in the risk for birth defects in babies conceived with assisted reproductive technologies (Bakalar). Considering all methods together, there was a 28 percent greater risk for birth defects in babies conceived with fertility treatment, including increased risks for heart, muscle, urogenital and gastrointestinal defects and for cerebral palsy (Bakalar).
Recent high profile cases, films and books all around the world including the UK, Australia and the United States have brought to the public’s attention a new type of IVF. ‘Embryo Selection’ meaning ‘Embryos are fertilised outside the body and only those with certain genes are selected and implanted in the womb.’ Henceforth meaning that doctors are now able to select specific embryo’s and implant them into the mother of who may have another sick child in order to gain genetic material such as bone marrow which will match the ill-fated child and therefore hopefully be able to save their life. Creating a ‘saviour sibling’. ‘A child conceived through selective in vitro fertilization as a potential source of donor organs or cells for an existing brother or sister with a life-threatening medical condition’ a definition given by Oxford Dictionaries (1.0). Cases of this are happening all around the globe and many are highly documented about. The most famous case could be noted as in the fictional book of ‘My Sisters Keeper’ By Jodi Picoult. I will further discuss this throughout my dissertation and how books and films can affect the view on certain ethical subjects. Furthermore, I am also going to discuss a range of factors such as certain religious beliefs and the physical creation of saviour siblings compared to the creation of designer babies. Strong views are held by many both for and against the creation of saviour siblings.
Our culture has a stringent belief that creating new life if a beautiful process which should be cherished. Most often, the birth process is without complications and the results are a healthy active child. In retrospect, many individuals feel that there are circumstances that make it morally wrong to bring a child into the world. This is most often the case when reproduction results in the existence of another human being with a considerably reduced chance at a quality life. To delve even further into the topic, there are individuals that feel they have been morally wronged by the conception in itself. Wrongful conception is a topic of debate among many who question the ethical principles involved with the sanctity of human life. This paper will analyze the ethical dilemmas of human dignity, compassion, non-malfeasance, and social justice, as well the legal issues associated with wrongful conception.
The addition of a child into a family’s home is a happy occasion. Unfortunately, some families are unable to have a child due to unforeseen problems, and they must pursue other means than natural pregnancy. Some couples adopt and other couples follow a different path; they utilize in vitro fertilization or surrogate motherhood. The process is complicated, unreliable, but ultimately can give the parents the gift of a child they otherwise could not have had. At the same time, as the process becomes more and more advanced and scientists are able to predict the outcome of the technique, the choice of what child is born is placed in the hands of the parents. Instead of waiting to see if the child had the mother’s eyes, the father’s hair or Grandma’s heart problem, the parents and doctors can select the best eggs and the best sperm to create the perfect child. Many see the rise of in vitro fertilization as the second coming of the Eugenics movement of the 19th and early 20th century. A process that is able to bring joy to so many parents is also seen as deciding who is able to reproduce and what child is worthy of birthing.
With the increased rate of integrating In Vitro Fertilization (IVF), there has been a steep inclination within the associated needs of specifications. Observably, the development of babies using scientific measures was initially formulated and specified for developing the diverse range of development associated with the same (Turriziani, 2014). However, these developments are noted to be creating an adverse impact on the natural course of events and subsequently, resulting with an adverse impact on the natural process of the development of babies. The initial integrations within the system of IVF for developing babies have further been initiated with the effective use of science to develop a healthy baby. Hence, the use of such progressions can be argued as not hampering the ethical needs associated with the same. Conversely, the initial progression within the same and the changes in the use of such practices are identified as unethical, as it has been acting as a threat in the natural course of development of embryos and altering the natural course of events, suspected to be imposing significant influence on infant mortality (Turriziani,
Couples experiencing infertility issues now have a number of options at their disposal from in-vitro fertilization to intrauterine insemination or going as far as using a surrogate and donor eggs or donor sperm. Technology has made it possible for someone to experience the joy of parenthood regardless of whether they can naturally conceive children. All of these procedures come with their own ethical questions and pros and cons. One of the biggest moral dilemmas is what to do with the left-over embryos still in storage when a family has decided they have had enough children. Most couples see this ethical quandary because they recognize that the embryos are whole human beings and do not think it is morally right to dispose
Kuhse, H. and Singer, P. Bioethics: An Anthology. Malden, MA. Blackwell Publishing. 2006. Part II: Assisted Reproduction. Pence, G. The McCaughey Septuplets: God’s Will or Human Choice?, pages 87-88. Purdy, L. Surrogate Mothering: Exploitation or Empowerment?, pages 91-93. Hanscombe, G. The Right to Lesbian Parenthood, pages 104-107.
Commercial surrogacy commodifies children because by paying the surrogate mother to give up her child, they treat the child as an object of exchange or commodity that can be bought and sold. As any business transaction, the parents give money for the exchange of an object, the child. The parents get their desired child and the mother gets the money, but what about what thee child think about this event? The parents and surrogate mother’s action were done with self-interest. It could be argued that they wanted the best for the child. However, the first priority in the intentional procreation of the child was not the welfare of the child but rather to give it up to the parents in exchange of money. Additionally, women’s labor is commodified because the surrogate mother treats her parental rights as it was a property right not as a trust. In other words, the decisions taken concerning the child are not done primarily for the benefit of the child. The act of the mother relenting her parental rights is done for a monetary price. She disposes of her parental rights, which are to be managed for the welfare of the owner, as if they were property right, which are to be handled for personal
Ricci, Mariella Lombardi. "Assisted Procreation And Its Relationship To Genetics And Eugenics." Human Reproduction & Genetic Ethics 15.1 (2009): 9-29. Academic Search Complete. Web. 9 Apr. 2014.
[9] Shanley, M.L, Surrogate Mothering and Women's Freedom: A Critique of Contracts for Human Reproduction, (Politics and the Human Body) editors-Elshtain, J.B, and Cloyd J.T1995, Vanderbitt University Press, Tennessee back
Arguments against commercial surrogacy typically revolve around the idea that surrogacy is a form of child-selling. Critics believe that commercial surrogacy violates both women’s and children’s rights. In addition, by making surrogacy contracts legally enforceable, courts will follow the contract rather than choose what is best for the child. However, in her article “Surrogate Mothering: Exploring Empowerment” Laura Pudry is not convinced by these arguments.
An important scientific argument for IVF is that, by studying fertilization and early embryonic development outside the womb, scientists might learn more about how to prevent certain birth defects (1). This proves that IVF could actually make improvements in medical advances, especially in regards to prenatal care. This is just one example of how IVF can actually be beneficial to the community. The only times that babies are malformed or sick are when the mother puts more than one baby in her uterus. Multiple fetuses increase the chance of birth defects because they have a greater chance of preterm birth, which is associated with long-term health. The long-term illnesses are cerebral palsy, mental illness, and blindness (Reddy 1). With this in mind, having single births is very safe and those babies are still healthy today, just like Sarah and Maggie Marshall’s baby. Single births are also very highly recommended by medical personnel. Going back to the first test tube baby the Browns were expecting, and Steptoe (the doctor) thought that this baby would be a failure. When they did a cesarean on July 25, 1978, a beautiful baby girl was born at 5 pounds and 12 ounces. After the baby was born, the doctor recalled that
"Reproductive Technologies." Bioethics for Students: How Do We Know What’s Right?, edited by Steven G. Post, vol. 1, Macmillan Reference USA, 1999. Opposing Viewpoints in
Imagine yourself in a society in which individuals with virtually incurable diseases could gain the essential organs and tissues that perfectly match those that are defected through the use of individual human reproductive cloning. In a perfect world, this could be seen as an ideal and effective solution to curing stifling biomedical diseases and a scarcity of available organs for donation. However, this approach in itself contains many bioethical flaws and even broader social implications of how we could potentially view human clones and integrate them into society. Throughout the focus of this paper, I will argue that the implementation of human reproductive cloning into healthcare practices would produce adverse effects upon family dynamic and society due to its negative ethical ramifications. Perhaps the most significant conception of family stems from a religious conception of assisted reproductive technologies and cloning and their impact on family dynamics with regard to its “unnatural” approach to procreation. Furthermore, the broader question of the ethical repercussions of human reproductive cloning calls to mind interesting ways in which we could potentially perceive and define individualism, what it means to be human and the right to reproduction, equality and self-creation in relation to our perception of family.
A surrogacy is the carrying of a pregnancy for intended parents. There are two kinds of surrogacy: “Gestational”, in which the egg and sperm belong to the intended parents and is carried by the surrogate, and “traditional”, where the surrogate is inseminated with the intended father’s sperm. Regardless of the method, I believe that surrogacy cannot be morally justified. Surrogacy literally means “substitute”, or “replacement”. A surrogate is a replacement for a mother for that 9-month period of pregnancy, and therefore is reducing the role of the surrogate mother to an oversimplified and dehumanizing labor. The pregnancy process for the gestational mother can be very physically and mentally demanding, and is unique because after birthing the
Surrogacy is becoming extremely popular as a way for people to build their families and women to have a source of income. Many people have various reasons for their opposition to it whether it be by comparing it to prostitution or disagreeing with how military wives take advantage of the Tricare insurance. Lorraine Ali states in her article “The Curious Lives of Surrogates” that one of the more popular reasons to oppose surrogacy is that it contradicts, “what we’ve always thought of as an unbreakable bond between mother and child.” However, a woman’s inability to conceive her own children does not determine the absence of a mother to child bond.