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St thomas aquinas on the existance of god
St thomas aquinas on the existance of god
St. Thomas Aquinas arguments for God's existence
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Yousef Madouh
Professor: Jacob N. Bauer
PHIL103-43
September 17th, 2015
Gradation Argument
Thomas Aquinas is one of the theologians who developed the Christianity structure over the past. He discussed most of the problematic religious issues, which is uncertainly about the existence of god. The purpose of this essay is to analyze the Gradation argument that Aquinas argued that proves that god exists. This argument from gradation of being can be considered problematic because of the conflict of this concept.
Thomas Aquinas gradation way to prove the existence of god is to divide all creatures according to their quality. As Aquinas said, all things can be compared, and establish a gradation. They can be evaluated to each other by goodness and
true, so there will be there will be such things better than others in their same class, or even worse than them. The degree must have version and uttermost version. Aquinas argues that there must be a creature who reaches the highest level of trueness and goodness. That he possess the top spot of gradation by being a perfect absolute being. To clarify Aquinas position it’s vital to highlight the example of fire he mentioned. He uses the concept of heat where the highest degree of heat in this category is fire. By being on top of the category can be described as truest and can influence other things by making them hot. Similarly, god can be characterized to be truest and noblest absolute being because he possesses the top spot of the goodness category. As the fire example and how it is the complete form that influence on other things. God is also the complete form of his that he can influence on others. There is some apparent weakness on Aquinas gradation argument that can be highlighted by different aspects. At the beginning, we have to note some conflicts in Aquinas theory. According to Aquinas, he said that things are organized by degree according to their quality in their class. Each genus has a complete form that is uttermost and can influence on others. As on the fire example that can make things hotter. However, each thing has different qualities, which cannot be limited to one degree. So, there is problematic to evaluate which thing is uttermost. Also, he does not describe how the measurement was taken. For example, there would be a problem to compare the goodness of two plants. Furthermore, a plant and animal cannot be compared to each other since they are different. The next weak side of the gradation argument is the debate how to assess things bad or good. For instance, fire sometimes could be beneficial for warmth and cooking food. On the other hand, it can cause serious damage to people or even burn houses, so here it would be considered bad. If we want to compare water and fire as fire possess the top degree. Water can turn into ice, so in comparison with fire it would possess the lowest degree. The last weak side on this argument is how come there is no perfect absolute bad being as same as god. So, if god possesses the highest degree then who possess the lowest degree? There must be a perfect absolute bad being that possess the lowest degree. Hence, the devil must be that being that is the worst and be such kind. But, it’s important to know that the devil was an angle before and angles are one of the best beings. Therefore, all weak sides of Aquinas gradation argument proves that his argument is problematic to prove that god exist.
Saint Thomas of Aquainas may have been one of the greatest thinkers who attempted to bridge the proverbial gap between faith and reason. His Sacred Doctrine which was the initial part of his Summa Theologica was the basis for his conclusion about the existence of God. Aquinas tended to align his beliefs close with Aristotle's supposition that there must be an eternal and imputrescible creator. In comparison, Anselm's impressions were influenced largely by Plato. In his text Proslogion he outlined his Ontological argument that regarding the existence of God. It was simply that God was the ultimate and most perfect being conceivable, and that his state of existing is greater than not existing therefore god, being perfect in every way, must exist. This is where their paths divide, and although they essentially reach the same determination they paint the picture quite differently.
The four fundamental claims of the Catholic Intellectual Tradition, Human beings exist in a relation to a triune God, God’s presence in the world is mediated through nature and reality, faith and reason are compatible, the dignity of the human being is inviolable and therefore the commitment to justice for the common good is necessary. However, the great books in the Catholic Intellectual tradition show that they represent these fundamental claims in a broad distinctive way. This essay will show that these readings better represent one of the fundamental claims, human beings exist in a relation with a triune God, from the view point of three great books from the bible, Genesis, Exodus and the Gospel of Matthew. The Bible clearly supports the
St. Anselm and St. Thomas Aquinas were considered as some of the best in their period to represent philosophy. St. Anselm’s argument is known as the ontological argument; it revolves entirely around his statement, “God is that, than which no greater can be conceived” (The Great Conversation, Norman Melchert 260). St. Thomas Aquinas’ argument is known as the cosmological argument; it connects the effects of events to the cause for why they happened. Anselm’s ontological proof and Aquinas’ cosmological proof both argued for God’s existence, differed in the way they argued God’s existence, and had varying degrees of success using these proofs.
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
It is my view that God exists, and I think that Aquinas’ first two ways presents a
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
Descartes often referred to as the “Father of Modern Philosophy” acquired his status by methods of reasoning to attain knowledge through one of his most influential philosophical writings Meditations on First Philosophy. One of the most pronounced and skeptical pieces from the mediations is Meditation III: “Of God: that He exist” where he tries to prove the existence of God, and his existence through God. I will be examining Descartes’ proof through its premises and conclusion as well as explain my reasoning for agreeing with the argument on the existence of God.
The purpose of my essay will be to examine Descartes' argument for the existence of God. First, I will discuss Descartes’ proof for the existence of God then I will critique the argument of his existence. Lastly, I will point to some complications and problems that exist within the proof. Descartes’ proof of the existence of God is presented in the Third Meditation. He shapes his argument on the proof in the Second Meditation that in order for Descartes to think he must exist. From this specific examination he realizes his existence is very clear and distinct in his mind because of the fact he had just discovered his own existence. He then creates a rule that whatever things he sees are clear and distinct, are all true. Descartes begins his proof by splitting his thoughts into four categories, which consist of ideas, judgments, volitions, and emotions. He then further analyzes these categories to decide which thoughts might consist of error.
Aquinas’ Cosmological Arguments The Cosmological Argument for the existence of God, as propounded by Thomas Aquinas, also known as the Third Way. It is the third of Five Ways in Aquinas's masterpiece, "The Summa" (The Five Ways). The five ways are: the unmoved mover, the uncaused causer, possibility and. necessity, goodness, truth and nobility and the last way the teleological.
In Aquinas Selections from, “Summa Theologica” he wants us to understand that the nature of the universe is infinite. He talks about how there are different meaning to words that can be used to describe things. In the Selections from Summa Theologica it says, “whose power is to signify his meaning, not by words only (as man also can do), but also by things themselves.” Aquinas is trying to explain that the universe offers us multiple ways on putting meanings to words. I understood that the universe allows us to have different words that can have different meanings to them.
In the fifth Meditation, Descartes presents his second argument for the existence of God. Descartes holds that existence is perfection and so, it can be a predicate for God. I will first explain what is the ontological argument for the existence of God. Next, I will discuss why Descartes decides to bring God into His method of philosophy. I will then try to argue that existence is a perfection and that as a predicate for God, existence reveal certain true about God.
This paper is intended to explain and evaluate Descartes' proof for the existence of god in Meditation Three. It shall show the weaknesses in the proof, but also give credit to the strengths in his proof. It will give a background of what Descartes has already accepted as what he truly knows. The paper will also state Descartes two major points for the existence of God and why the points can easily be proven false. The paper will also show that if a God does exist that God can in fact be an evil deceiver. The paper will also show that the idea of a perfect being cannot be conceived by an imperfect being.
Thomas Aquinas uses five proofs to argue for God’s existence. A few follow the same basic logic: without a cause, there can be no effect. He calls the cause God and believes the effect is the world’s existence. The last two discuss what necessarily exists in the world, which we do not already know. These things he also calls God.
Thomas Aquinas. Faith, Reason and Theology. Armand Maurer,translator. Mediæval Sources in Translation, vol. 32. Pontifical Institute of Mediæval Studies, Toronto : 1987.