Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Discuss Okonkwo's character in Chinua Achebe's Things Fall Apart as a tragic hero
Discuss Okonkwo's character in Chinua Achebe's Things Fall Apart as a tragic hero
Themes in chinua achebe's things fall apart
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Question: In essay form, explain what this paragraph reveals about Okonkwo. Work specifically with the language proceeding through in an organized fashion.
Structure of section
• Achievement
o What he wanted out of life
o Becoming a clan leader
Fear – didn’t want to be weak
Shame of childhood
Affirmation of his masculinity
Harsh self judgment
• Loss (fish)
o
• Loss (chi)
In the paragraph on page 94 near the bottom, Achebe reveals the desperation that Okonkwo has fallen into because of his banishment. Okonkwo up to this point in the book has proven to be warrior-like in his approach to all things in life, but now we see that he has lost the battle of achieving the greatness, leaving him with a broken spirit.
In the first section of the paragraph it is made known that Okonkwo was “…ruled by a great passion - to become one of the lords of the clan.” This was evident at the very beginning of the book by his fear of failure. The loathing he had for his father and what he stood for had driven Okonkwo to work hard through his entire life. This commitment help confirm the manliness that he had be seeking for, the one thing that could separate him from the shame of his childhood. However his strong will and determination has left him with a very egomaniacal self-image that leaves Okonkwo helpless when he actually fails in something. His banishment to Mbantu was a very hard blow to his self-image, leaving him weak and broken while trying to live there.
The way Okonkwo refers to his banishment was that he “…had been cast out of his clan like a fish on to a dry, sandy beach, panting.” This pitiful image shows Okonkwo’s personal disgust, comparing himself to a lowly creature like a fish. The image of the fish out of water shows his suffrage, that a fish cannot live without water as Okonkwo cannot live without his clan and honour. The fact that the fish is panting shows that he is still alive but most likely suffering a slow and painful death. The analogy of a slow death shows how much Okonkwo sees the banishment as something that has completely destroyed his life and legacy and that his god had turned against him.
In the Ibo tribe the chi or “personal god” plays a pivotal role in each person’s life. In this section we see that Okonkwo has lost faith in his chi saying that “…his personal god or chi was not made for great things.
Okonkwo, a fierce warrior, remains unchanged in his unrelenting quest to solely sustain the culture of his tribe in the time of religious war in Achebe's book, Things Fall Apart. He endures traumatic experiences of conflict from other tribes, dramatic confrontations from within his own family, and betrayal by his own tribe.
Within the Obi tribe, Okonkwo is an important man, who has risen from nothing to a man of great wealth and social status. Okonkwo is obsessed with masculinity, and he has a very narrow view of “manliness”. Okonkwo's relationship with his dead father is the root of his violent and ambitious conduct. He wants to rise above his father's legacy of laziness, which he views as weak and therefore feminine. This drive and fierce pride made him a great man, but they are also the source of all of his faults.
...m his own. I felt that Okonkwo’s exile was very much needed for him, because it taught him the true meaning of an extended family, taught him some humility and how to cope with failure which was ostensibly dealt by his own hands. When Okonkwo returned to his original village his alienation hit him hard. His village was completely changed. The Europeans destroyed the Igbo framework that gave Okonkwo his validation. Okonkwo felt alienated from all that once made him a man. This can relate back to our everyday lives because it shows us how important home is and how without it one may not feel the will to live. This goes back to Achebe’s soul purpose of writing this novel, which was to educate the reader on the effects of the devastating European colonization upon Nigeria. The change was so much for Okonkwo to take in. So much so that it was enough to take his own life.
... his words that he committed a great evil; we live in peace with our fellows to honor our great goddess of the earth without whose blessings our crops will not grow. You have committed a great evil (Achebe 30). Okonkwo displays another fit of anger during the feast of the new yam, when he almost killed his second wife with a gun because she cut a few leaves off the banana tree to wrap some food. Without patience to discern her explanation; she was beaten mercilessly and almost got killed. Okonkwo lacked a sense of affection towards his family, which can be linked to his fear of weakness. He repudiates any show of emotion or patience in order not to appear weak. His household lived in a perpetual fear, he never gave them the opportunity to get close to him without been scared of him, and this really had a great effect with the relationship he had with his household.
Okonkwo realized that everything had changed after returning to Umuofia. The change in Umuofia had a negative impact on Okonkwo. "Okonkwo was deeply grieved....." (Achebe 183). Achebe foreshadows that with everything going on and the clan slowly falling apart, so will Okonkwo. Okonkwo's inability to accept the new changes in Umuofia eventually lead to his fall.
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
Okonkwo wanted to become one of the greatest men in the Ibo tribe, but three unfortunate events occur bringing him closer to his end. Okonkwo was a proud, industrious figure who through hard work was able to elevate himself to a stature of respect and prominence in his community. The one major character flaw was that he was a man driven by his fear to extreme reactions. Okonkwo was petrified of inadequacy namely because his father was a complete and utter failure. This fear of shortcoming made him hate everything his father loved and represented: weakness, gentleness, and idleness. Who was Okonkwo, well Okonkwo was a hero and also he...
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Okonkwo's life was driven by his strong desire for status. In Okonkwo’s eyes, status was defined in two parts. The first part being how much respect and how many titles one has. Okonkwo goes to extreme odds to gain respect in his village, Umuofia. Okonkwo’s opinions on success relating to titles is displayed very early on. An example of this
Okonkwo is the son of a man named Unoka, who was known as somewhat of a failure and was not able to repay debt. Unoka preferred music and friendly gatherings to working in the field and was therefore more focused on things as seen as unimportant to the Ibo culture such as playing his flute and drinking palm-wine rather than earning titles and growing yams as an Ibo man should. Okonkwo developed a deep shame and hatred for his father and worked tirelessly to erase him from his memory by attempting to become his opposite by earning
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
Okonkwo was broken when he was sent away from his “fatherland”. Mbanta was his “motherland”, which he took refuge for committing a “female”. He committed one of the two crime in Umofia “There are two types of crimes, male and female. Okonkwo has committed a female crime because the murder is an accident”(124). The reason Okonkwo fled to his “motherland” was because the accidental firing of his gun which killed Ekeudu's son. Okonkwo’s actions upset himself because “His life had been ruled by a great passion to become one of the lords of the clan. That had been his life spring. And he had all but achieved it. Then everything had been broken. He had been cast out of his clan like a fish on to a dray, sandy beach, panting. Clearly his
While everyone was working on their farm, Unoka did nothing but drink, dance, and just plainly prayed to the gods. Okonkwo was ashamed of him and did everything possible to never end up like his father. When the narrator stated, “With father like Unoka, Okonkwo did not have the start in life which many young men had…But he threw himself into it like one possessed. And indeed he was possessed by the fear of his father’s contemptible life and shameful death” (pg. 18). The shame of a father like Unoka drove Okonkwo into the passion of being nothing but successful in his life. Everything about Okonkwo had to be acknowledged and respected whether be his family or the people in the village. The true hatred of his father derived his power when the author stated, “Okonkwo was ruled by one passion- to hate everything that his father Unoka had loved. One of those things was gentleness and another was idleness” (pg.13). Also, another statement that represents the flaw in Okonkwo is the way he is when it comes to his father, not defeating him or fighting for the father that raised him even thought they were poor, the gesture of lowing your head to the outer of your father’s name in disgrace when the narrator stated, “ … ‘Ask my dead father of he ever had a fowl when he was alive’ Everybody laughed heartily except Okonkwo, who laughed uneasily
Nwoye grows tired of his father and is called by the Christian faith and converts. Nwoye’s internal struggle with himself between change and tradition ultimately led him to convert against his father’s wishes. Okonkwo is extremely resistant to change, so he does everything in his power to prevent his family from converting; “‘If you turn against me when I am dead I will visit you and break your neck’” (Achebe 105). Okonkwo uses fear to keep his other children from the Igbo culture.
Okonkwo saw the clan," breaking up and falling apart".(achebe 170) Okonkwo's wasn't nearly as rememborable as he wished which caused him deep sorrow. He saw his comerads," become soft like women,"(achebe 170). He felt dissconnected from his tribe, like he had lost a close friend. After all of the haeart ache caused by all the losses he felt, Okonkwo once again went to what felt natural to him, violence. After being csptured by the White people and being cut off from everyone he cared for, okonkwo decided to Act violently against himself and end his