There are many differences between the Clan’s religion and the Christian religion. This is shown on pages 126-129, in the reference of ‘the one true god.’ Both the tribe and the Missionaries have a different opinion of who this one true god is. The clan has trouble understanding the Christian beliefs as they have lived in isolation from outside influences. They have only ever been aware of their own culture, which makes it difficult for them to adjust to the Christian way of life.
On arrival, the missionaries could barely comprehend the tribe. They had very little understanding of their culture, beliefs, and rituals the tribe admires. It seemed inept that they were willing to proclaim that the villagers’ beliefs were false. “The missionary told them that they worshipped false gods, gods of wood and stone.” They could not even distinguish that this also was a successful community, which works well under its method of divine law. The missionaries believed in one absolute god. This god was the ‘creator of the entire world and all the men and women who inhabit the planet’. They belie...
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
The English took their land and disrupted their traditional systems of trade and agriculture. As a result, the power of native religious leaders was corrupted. The Indians we...
Nathan Price is the epitome of opposition in regard to cultural ignorance and global injustice. When Anatole is first introduced, he is invited to dinner with the Price family. At dinner Anatole tries to explain to Reverend Price that “Tata Ndu is concerned about the moral decline of his village”(127) because of the introduction of Christianity that is causing many Congolese to disregard their traditional religious duties. Anatole also tells Nathan that the villagers are carefully watching to see whether the Price’s god is capable of bringing them better luck than their local gods. In trying to explain this situation to Nathan, Anatole explains that most, if not all, of the congregation present in the Reverend’s church are known as “the lenzuka”(128). These are the people who have either shamed themselves or have had very bad luck. Such bad luck in fact, that many of the peo...
In this way the religion practiced by the Native Americans was taken as contradictions to Christianity. The natives were informed that Christianity was designed to be an eternal rule of significance and a means from which they could use to return to God from their religions that had deviated (Eliot par. 3). Through sermons given by Whitfield, the minds of the natives were engaged in religion and making religion the subject of most of their discussions. They embraced all the opportunities to hear what was been taught on Christianity. The Christian revivals were attended by the young and old alike (Edwards par.
... convert them by any means necessary. The idea that conversion made for a bettering of the people also aided in taking to harsh treatment. As for the actions taken against the natives, violence, murder, and rape were among the many. Such acts are fairly barbaric, not expected of a civilized society. Also, these actions are contradictory to Christian doctrine making them even more controversial.
Giles, Thomas S. "How did Native Americans Respond to Christianity?" Christian History, 1992, Volume 11, Issue 3, p20.
“Ask him, before he comes into the presence of the Lord, if he is willing to conform to the laws of the country in which he lives, the country that guarantees his idle existence.” This is the general belief shared among the missionaries, in order for the Native Americans to enter the “utopia” which the evangelists have created, the Indians must throw away their way of life and adapt completely to the white man’s culture. Mrs.Rowell’s claim and Miss Evans acceptance of this ideology reveals that the American missionary society believes that they are above these Native American “heaths”. Furthermore, in Gretchen Ronnow’s, “Native American Writers of the United States”, Ronnow declares, “He [John M. Oskison] often juxtaposes issues without indicating his own opinion about them: traditional values versus mainstream values, formal education versus the teachings of Native American elders, intermarriage versus separatism… (254).” The relation between American settlers (in this case, the missionaries) and Native Americans is enlightened since Oskison has been exposed to both cultures as a Cherokee American by birth. Therefore, Oskison works are based upon his observations growing up. Overall, from the perspective of Oskison and history, it is easy to prove that Americans believed their ways to be better. With this understanding, it is not surprising that Mrs.Rowell and Miss Evans would treat Harjo with contempt and believe themselves to be
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
The book Things Fall Apart by Chinua Achebe details the account of an African tribal named Okonkwo as his life goes from great to horrible. While this book has many lessons that can be learned, I will be primarily focusing on the effect that Christianity had on the population of the African tribe. While Christianity is a religion of peace, its followers often do not follow this basic tenant. The first missionary, Mr. Brown, practiced compromise and tolerance. His replacement, Mr. Smith, was much more aggressive in his tactics. In Things Fall Apart, Achebe shows through the characterization of Mr. Smith a shameful and harmful look at the spread of Christianity during the British empirical period.
Oxbrow, Mark. "Anglicans And Reconciling Mission: An Assessment Of Two Anglican International Gatherings." International Bulletin Of Missionary Research 33.1 (2009): 8-10. Religion and Philosophy Collection. Web. 2 Nov. 2013.
Large-scale education and social consciousness may not be enough, though; even when the government becomes involved and offers a scholarship for Babamukuru and Maiguru to pursue higher education in South Africa, the missionaries feel a sense of entitlement to the natives’ bodies and minds and later coerce this same pair to continue their education in England. This lends itself to a description of “missionary goodwill as a form of benevolent tyranny” that works to alienate individual natives from others and prevent them from taking any sort of united stand (Paustian
Before the introduction of the “pale face” Native Americans lived a calm and serene life. They lived in big communities and help one another in order to survive. They had a form of religion, poly-theistic, that would be their main form of salvation. They had chiefs and warriors. They had teepees that would allow them to quickly pack up and move. The Native Americans were a nomadic, primitive people that did not live up to the whiter man’s view of “civilization”. However, the white man, pale face, felt the need to change the Native Americans barbaric ways of life. The Americans were smart in their efforts in trying to convert the Indians. They would go after the kids because they were still young and gullible. “Yes, my child, several others besides Judewin are going away with the palefaces. Your brother said the missionaries had inquired about his little sister... “Did he tell them to take me, mother” (40). The children were impressionable. In this first story, the daughter gets hooked on going with the missionaries because they said they had apple trees and being that she has never seen an apple tree, she begged her mother to go not knowing that her mother did not want to send her away. Some Indians enjoyed leaving with the Americans; others did not because of what the Americans had done to the Indians. The mother in this story had told her daughter stories of what the paleface had done and how they had killed most...
Wrong actions can affect your surroundings negatively, and can clearly have profound effects on people, animals, or nature. One of the examples that have led to the destruction of culture and nature is colonization. Colonization is the mistreatment of a weak country by a powerful country, moving their people into the territory of interest, and exercising power to rule over the people, and the land. Some of the colonization that took place ended up eradicating people’s spiritual and religious beliefs and replacing it with theirs. Rather than destroying other peoples’ beliefs, the colonizers should have practiced spiritual syncretism. Spiritual Syncretism, also known as spiritual hybridity, is the cultural mixing of spiritual and religious beliefs. This happens when those colonized do not to lose all their beliefs and customs, and instead chose to mix them with the beliefs of the colonizers. An example of this is in the Latino culture where catholic saints and tribal African deities are worshipped as the same entity. In this essay, I will argue that, how European Colonizers eradicated the Native American worldview and forcibly converted them to their own beliefs was unjust. I will also argue that spiritual hybridity is a better solution than eradicating other peoples’ beliefs.
of the natives' religion is a belief that there is a supreme principle of good
The main purpose of this book is to explain how the Christian religion became a world religion. The author, Dana L. Robert, begins Christian Mission with the life and times of Christ in Jerusalem and how this led to the formation of the Catholic Empire. Next, Robert goes on to explain how missions, both catholic and protestant, came about and began to grow throughout the world. Then, the reader learns about the awakening as well as the struggles and conflicts within the global spreading of Christianity. After this, Robert shows that the world of missions is significantly influenced by the political and sociocultural world. The postscript demonstrates the true meaning of missions in a global, postcolonial age through the telling of the gospel message. This paper points out Dana L Robert’s most important arguments in order to answer the question of how Christianity became a world religion.