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The impact of racial profiling on the community
Racial profiling in black communities
The impact of racial profiling on the community
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How does it feel to have the city you call home look at you like a pest? The minority populations of Denton and Portland know the feeling all too well. Both environments, while being incredibly hostile to them, had accumulated small African American communities- for Denton it was Quakertown and for Portland it was Vanport- which were displaced by larger forces.
By the 1920s, a small African American community had accumulated in Denton and named it Quakertown. However, the growing College of Industrial Arts didn’t see Quakertown as a small community filled with hardworking citizens and decent businesses. They saw it as an embarrassment. The unpaved streets and even more dangerous playing children were threatening the reputation of the College of Industrial Arts. A vote ended to create a park where Quakertown was ended up displacing
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the residents there with a large group of those voting in favor of the park being women. In theory, a vote would be a fair way to decide the fate of Quakertown and would allow those affected to have a say, but poll taxes and literacy tests were a legal form of discrimination that prevented the majority of African Americans from having a voice in the matter. The excuse used in favor of Quaker resident displacement was that Denton needed the park for the good of the city. While some former Quaker residents left the state, the majority of the community moved to Solomon Hill, a failed investment by A.L. Miles who sought to exploit their situation. In Oregon, a racist state that had historically attempted to bar African Americans from the state, a small community called Vanport had blossomed with a majority working on ships for World War II.
Vanport was home to many working class people both black and white. Similarly to Quakertown, Vanport was condemned by the state. However it was not a vote that ultimately displaced the residents, but a flood that resulted in many deaths, missing persons, and the ultimate destruction of the city. The African American population, unlike Quakertown, did not have the option to create an entirely new community in Portland, but instead integrated themselves in another predominately black community: Albina. Class and race on the surface doesn’t seem to be a factor in Vanport citizen displacement, but looking deeper one must question why the state of Oregon would allow anyone to live in such a flood prone location and insist that the dikes would protect the housing there. If it were a community of wealthy white people that decided to settle there, the state would either insist on a safer location or allocate more resources to the area to ensure
safety. There are many similarities between the Vanport and Quakertown situations. Both were discriminated against and had a large, if not entire, African American population. Both communities were looked down upon and there was a desire to remove a perceived blemish. Both Solomon Hill and Albina are targeted for gentrification, pushing out an increasing amount of its African American and lower income residents in favor of trendy, young, white people.
Approximately forty-five miles east of Sacramento, California, is the friendly town of Placerville, which marks a major “Gold Rush” historical landmark in the United States. In the early days of this small gold mining boomtown, Placerville was known as “Hangtown.” If you come into town, you will see the sign of Placerville, and underneath it you will see its nickname reading, “Old Hangtown.” Nooses can be seen all over town, on police cars, on historical landmark signs – even at the firehouse and on the Placerville City Seal. Placerville has a great deal of history behind its name. Many people who pass through the town, or even those that live there, don’t realize the history behind the town.
It demolished everything within its path. It shattered the homes of thousands, it destroyed the lives of many, and it ended the lives of few. It was known as the Vanport Flood. On Sunday, May 30th, 1948 the Columbia River poured through the city of Vanport without any warning to the residents who lived there. Stuart Mcelderry described within his article “Vanport Conspiracy and Social Relations in Portland, 1940-1950,” that a railroad embankment serving as a levy gave way. Within 45 minutes the entire city of 18,500 people was under several feet of water and gone for good. The city of Vanport was home to many white and African American families who then became homeless. As devastating of a tragedy this was, the flood of Vanport was a stepping stone for racism within Oregon and the Portland area.
The loss of public housing and the expanse of the wealth gap throughout the state of Rhode Island has been a rising issue between the critics and supporters of gentrification, in both urban areas such as Providence and wealthy areas such as the island of Newport, among other examples. With the cities under a monopoly headed by the wealth of each neighborhood, one is left to wonder how such a system is fair to all groups. Relatively speaking, it isn’t, and the only ones who benefit from such a system are white-skinned. With the deterioration of the economic status of Rhode Island, and especially in the city of Providence, more and more educated Caucasians are leaving to seek a more fertile economic environment.
The government did not care about the health of the Africville Community when they decided to place a dump at the edge of the community in 1958. This was very unhealthy for the community because the community became infested with rats because the dump was a food source for them. This is a problem because rats and carry many diseases. Many parents did not allow for their children to go near the dump but as kids being kids they went anyway. Kids loved going and playing at the dump because there were so many interesting things in there that it made this imagination go
In the article “Gentrification’s Insidious Violence: The Truth about American Cities” by Daniel Jose Older, Older places emphasis on the neighboring issue of gentrification in minority, low income communities or as better known as being called the “hood” communities. The author is biased on how race is a factor in gentrifying communities by local governments. Older explains his experience as a paramedic aiding a white patient in the “hood” where he was pistol whipped in a home invasion by a black male. This is an example of black on white crime which is found to be a normal occurrence in the residence of his community. But that is not the case in Older’s situation because that was the first time he has
More than Just Race: Being Black and Poor in the Inner City (Issues of Our Time)
Charles, Camille (2003). The dynamics of racial residential segregation. Annual Review of Sociology, 167. Retrieved from http://jstor.org/stable/30036965.
Jennifer J. Nelson’s “Panthers or Thieves”: Racialized Knowledge and the Regulation of Africville focuses on the stereotypical, one-sided, approach that faced most research studies and publications about Africville in the early to mid- twentieth century. The Black community of Africville was understood to be a poor and racialized slum; ultimately key factors in its demise. The city of Halifax viewed it to be their “dump” where all social services were lacking, social conditions declined and a history of poverty was going to be indicative of how the region would be defined in the years before its destruction (Nelson 121-122). It became known to
When I first heard the term sundown town I had no idea what it meant. I interviewed my parents (Schmitz) who were married in the 50’s. Neither of them could recall hearing the term sundown town at any time between the fifties and the seventies. My father did remember hearing stories about how blacks were not allowed in some cities, but neither of them had experienced any encounters personally. When I was a sophomore in high school the first black family moved into a house just outside of Plymouth, where I grew up, and I recall my parents telling us that we should “stay away from their kind”, as a teenager I did not pay much attention, the children were younger than I was, I certainly did not have any reason to seek them out, so I didn’t. I do always remember that conversation with my parents, mostly because I did not quite understand why we should stay away from them. After graduation I moved to Appleton to attend school, this was my first personal experience with a person of color. One of my classmates happened to be black, his name was Mikel and we became fri...
The downgrading of African Americans to certain neighborhoods continues today. The phrase of a not interested neighborhood followed by a shift in the urban community and disturbance of the minority has made it hard for African Americans to launch themselves, have fairness, and try to break out into a housing neighborhood. If they have a reason to relocate, Caucasians who support open housing laws, but become uncomfortable and relocate if they are contact with a rise of the African American population in their own neighborhood most likely, settle the neighborhoods they have transfer. This motion creates a tremendously increase of an African American neighborhood, and then shift in the urban community begins an alternative. All of these slight prejudiced procedures leave a metropolitan African American population with few options. It forces them to remain in non-advanced neighborhoods with rising crime, gang activity, and...
According to Dr. Carl S. Taylor, the relationship between minority groups and police in the United States has historically been strained. Some cities have a deep and bitter history of bias and prejudice interwoven in their past relationships. The feeling in many communities today is that the system pits law enforcement as an occupying army versus the neighborhood. Dr. Taylor wrote about easing tensions between police and minorities, but stated “If there is any good news in the current situation, it is that the history of this strain has found the 1990’s ripe for change.
Twyla Tharp, an American dancer and choreographer, was born on July 1, 1941 in Portland, Oregon. When Twyla was a child her and her parents moved to Southern California and the family opened a drive-in movie theater the Twyla worked at from the age of eight. Twyla began taking piano lessons at the age of two and dance lessons at the age of four. Twyla’s mother wanted her daughter to be accomplished in many fields so she enrolled her daughter in various arts and other classes such as French, German, and shorthand. Soon after beginning her dance lessons Twyla developed a deep interest in all the types of dance available to her. Twyla attended Pacific High School in San Bernardino, California and studied at the Vera Lynn school of Dance. After High school Twyla left home to attend Pomona College and later transferred to Bernard College in New York City where she studied art history. Twyla later found she had an intense passion in dance so she took dance classes off campus and began to study at the American Ballet Theater School where she studied with many great dancers and...
Being birthed from normal human parents, Thayne Nitesh was born but unlike his parents. From what the ancient text said, that he was born with the gift of the gods, to be an angel in human form. With those that were born with this, they are known as Aasimar. As a young one, his living in a quaint house in a small town called (-- removed HTML --) . Once the parents started to catch word of the other town folk’s talk about him and what he was, this was the beginning that his simple life was going to drastically change. As I grew I started feather started to appear, by my parent's instructions to hide what he was, they started to remove the feathers to blend in with the others. Little do I know my parents were selling them to others saying they
... place. When the blacks moved to the city they faced hatred and they got harassed by the whites and the current black residents. The newly blacks that moved to the city not only faced hatred and harassment, but also city officials made things much harder for blacks to be able to move into the cities.
We would not be where we are today without the events that have happened in the past. The 20th century saw changes that were far reaching and re-shaped civilization as well as geography. With the events of World War II, it is certain that many countries had not only faced death, destruction, and overall loss, all at the cost to progressing the future of technology, civilization, and humanity as a species.