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Recommended: Grief processes essay
In discussing theories of grief it should be noted that a theory, in and of itself, is a technique used to map out, explain and understand an event or process. Most individuals experience grief in a subjective manner depending upon events surrounding the death, support, spirituality, personality and unique situation of their own life (Jackson-Cherry & Erford, 2014). However, most will experience similar attitudes and feelings with the many aspects of the grieving process. I like the way Worden approaches the grief process in that it seems natural and humanistic. Worden views the individual experiencing grief and loss as participating in an active and engaged process and not merely stages one must pass through (Jackson-Cherry & Erford, 2014). He indicates that while trying to construct a sense of homeostatic balance individuals will take part in four tasks of mourning (Lista, 2013). The tasks are listed in a particular order although individuals may proceed through them in any random order according to Jackson-Cherry and Erford (2014). Additionally, they indicate one may find themselves frequenting or working through one or more of the tasks more than once and may experience a more cyclical progression of grief. Worden leads me to visualize grief as a dynamic and ongoing process rather than a static or one time event. Jackson-Cherry & Erford (2014) say the first task, after the initial impact of a loss, comes in the form of acknowledgment that a loved is gone and is not going to return. The second task revolves around allowing one’s self to experience all the emotions they will encounter. Worden suggests, according to …show more content…
Jackson-Cherry & Erford (2014), it is best to see the painful emotions for what they are without pushing them aside. The third task is the process one will go through to become comfortable within their lifestyle, environment, home and existence without the loved one’s presence. The task that seems most encouraging and hopeful is task four. It seems to be empowering to know that after the loss of a loved one, we can get to a point in which we can become comfortable again with our own lives and still keep our connection with the one we lost according to Jackson-Cherry & Erford (2014). 2. If you are doing crisis intervention counseling at a natural disaster site, what are some ethical and legal considerations you should keep in mind? Usually there are protocols in place for responding to a natural disaster site as a member of a team. The configuration of a plan or action helps to establish guidelines, structure and order within a chaotic event. Jackson-Cherry & Erford (2014) suggest for counselors to be well-trained and prepared to respond to a disaster in addition to taking care to maintain the same legal, ethical and confidential magnitude that would be considered paramount to a one-on-one counseling session. A counselor should have experienced additional education specifically for crisis counseling, be cognizant of their own health when responding to crises and have support from peers for frank dialogue and discussion according to Jackson-Cherry & Erford (2014). In responding to a crisis situation due to natural disaster the counselor will first attempt to bring stability to the situation they say. A HIPPA document may not always be attainable and should not impede the emergency care as long as counselors are acting in the best interest of the individual state Jackson-Cherry & Erford (2014). That being said documentation is necessary of all client contact they state. Consequently, counselors should employ skills that will immediately keep individuals safe, allow them their feelings and emotions, meeting their urgent needs while maintain confidentiality in order to reduce the risk of developing a more long lasting psychological issue (Shallcross, 2012). References Jackson-Cherry, L.
R. & Erford, B. T. (2014). Crisis assessment, intervention, and prevention (2nd ed.). Boston, MA: Pearson. Lista (2013, June 24). Worden’s four tasks of mourning. Retrieved from https://whatsyourgrief.com/wordens-four-tasks-of-mourning/ Shallcross, L. (2012). A calming presence. Counseling Today, 54(8),
28-39.
I have had the privilege to walk alongside many people on their grief journeys. Throughout my thirty years of assisting others, I have developed a model of grief processing I call the Berafian Model. This model allows me an opportunity to work with various ages as well as cultural backgrounds.
Alexander Hamilton was distraught over the death of his eldest son. Chernow describes Hamilton at his son’s funeral, needing to be held up by family and friends due to his extreme distress. Writing to many of his friends, Hamilton spoke of the despair he felt regarding the loss of his son. After Philip Hamilton’s death, Robert Troup mentioned “never did I see a man so completely overwhelmed with grief as Hamilton has been.” The death of Philip Hamilton was clearly a devastating event that brought grief to Alexander Hamilton’s life.
Grieving, this word could bring up a millions thoughts, and a whole bunch of memories for one person. Nobody likes to think about the end stage of life, or talking about the passing of a beloved family member, friend, or acquaintance. That this life that we breathe and live everyday will eventually come to an end.
Breavement is handeled differently in different generations. Weather it is a kid that has a terminal illness or an elderly person who is diagnosed with a terminal illness, each breave differently. Breavement deals with not just someone clsoe dying but, someone themselvs who is diagnosed with a life threatening illness.
It is not easy to cope after a loved one dies. There will be lots of mourning and grieving. Mourning is the natural process you go through to accept a major loss. Mourning may include religious traditions honoring the dead or gathering with friends and family to share your loss. (Mallon, 2008) Mourning is personal and may last months or years.
In 1969 Elisabeth Kübler-Ross, a psychiatrist, published the Pioneering book On Death and Dying. The work acquainted the world with the grieving process, called the five stages of grief. Kübler-Ross gathered her research from studying individuals with terminal cancer (Johnson, 2007). The first stage of the grieving process is denial. In this stage the person refuses to believe that their loved one is deceased, a common thought during this period is, “This can’t be happening to me” (Johnson, 2007).The second stage of the grieving process is anger. In this level the person becomes frustrated with their circumstances, a customary complaint is “Why is this happening to me?” (Johnson, 2007). The third stage of the grieving process is bargaining. At this point the individual hopes that they can prevent their grief, this typically involves bartering with a higher power, and an ordinary observance during this time is “I will do anything to have them back” (Johnson, 2007). The fourth and most identifiable stage of grief is depression. This phase is habitually the lengthiest as...
Individually, everyone has their own methods of dealing with situations and emotions regardless of any positive or negative connotation affixed to them. One prime example of this comes with grief. Elisabeth Kubler-Ross in her 1969 book “On Death and Dying” suggests that there are five stages of mourning and grief that are universal and, at one point or another, experienced by people from all walks of life. These stages, in no particular order, are as follows: Denial and Isolation, Anger, Bargaining, Depression, and finally Acceptance. Each individual person works through these stages in different orders for varying levels of time and intensity, but most if not all are necessary to “move on.” In order for positive change to occur following a loss, one must come to terms with not only the event but also themselves.
Although, grief work theories are often applied to deaths, they can also be applied to other sorts of loss that an individual faces. For instance, in 2012, I had just bought a new black Trek bike. Three days later, I stepped outside only to find my broken bike lock and my bike nowhere in sight. All of a sudden, I began verbally abusing everyone and was unable to control it. The police’s in ability to assist me fuelled my anger and frustration. As a result of this monetary loss, I never rode a bike after that ,despite being an avid cyclist. I lost interest rapidly and avoided any events that involved the use of a bicycle. To this day, I hope that somehow I will have my bike restored to me and I will revive my passion for cycling.
Everyone has or will experience a loss of a loved one sometime in their lives. It is all a part of the cycle of life and death. The ways each person copes with this loss may differ, but according to Elisabeth Kübler-Ross’s novel On Death and Dying, a person experiences several stages of grief: denial, anger, bargaining, depression, and, finally, acceptance. There is no set time for a person to go through each stage because everyone experiences and copes with grief differently. However, everyone goes through the same general feelings of grief and loss. There are also sections in Kahlil Gibran’s “The Prophet” that connect to the process of grieving: “On Pain,” “On Joy and Sorrow,” and “On Talking.” Kahlil Gibran’s “The Prophet” reflects on Kübler-Ross’s model of the different stages of grief and loss.
According to Leming and Dickinson (2016), in 1982, J. William Worden proposed the idea of a task-based mourning system, rather than a linear one.
Since July 2009, my personal life consisted of taking care of my ill husband. My husband was my best friend and we did everything together. Last year when he passed a huge gap was left in my life. Besides dealing with my grief, I am working to build a life without him. However, I am relying on God to guide me through the grief and help me rebuild my life. Thankfully, through this program I have an opportunity to grow closer to God while I build my life for the future.
In my entire life there are some experiences of losses that some of them happened to me and some happened to people who were close to me and it was possible to see their responses, and the time that I spent with them during their suffering from losses was enough to realize their situation and recognize its details.
Worden (2002) developed a model, which described grief as a process and not a state. He proposed that families need to work through a series of tasks in order to make a complete adjustment. Based on the model of grief by Kublar Ross 2005 it is important to remember that parents that have recently received a diagnosis and may go through a period of anxiety and confusion due to grief as they come to terms with their child’s diagnosis.
A loss, or grief, is a very difficult experience to deal with. Grief is a change in mood that occurs as a reaction to a significant loss. When someone loses a spouse or partner, or especially a child, grief can be profound, a loss can be felt so deeply that a syndrome of depression may emerge. The survivor fees sad, won’t eat, can’t get a full night’s rest, and can’t concentrate at work. This kind of grief is normal, but after a certain period of time it can become an illness. The survivor of a loss should seek medical treatment is they still suffer from a lost loved one. Psychiatrists and doctors should let the people who suffer profound grief after a major loss me. There is no since in creating a medical condition to something that all humans
Cultures from around the world share many similarities and differences. One thing that many people do not think about, when thinking about other cultures and religions, is the death and grieving process. When doing research on two different cultures, such as Christianity and Buddhism, one might find at least one part of the funeral process strange, but every part of the process is done for a reason. An example of some of the difference and similarities that the two cultures share are Buddhist wear white and black to a funeral and now that death and believe in “nether world”; were as, Christians wear all black and believe in heaven or hell; Buddhist do not pray for anyone younger than themselves that passes, because that would be considered disrespectful; were as, Christians will pray for anyone; and finally, Buddhist are given a more time