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Eastern vs western literature
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Gunslingers, outlaws and cowboys all are conventional imagery that is found in the western genre. This Godforsaken Place by Cinda Gault utilizes these images along with several other aspects of a typical western novel to offer a compelling consider the genre. With the addition of classic historical western figures, such as Annie Oakley the sharpshooter, the James-Younger Gang of outlaws and the iconic “Buffalo Bill” Cody, the novel brings compelling western elements into play. It depicts numerous recognizable aspects of the western genre, through its use of outlaws, rule breaking and the Native Indian conflict. (Perret) Though the genre is challenged from its core by the protagonist of the story, Abigail Peacock and the iconic Annie Oakley. …show more content…
Abigail and Annie act as the stand out characters in what could have been a quintessential western novel, their characters avoid the typical female character tropes, offering instead a new model of female personalities, and managing to portray more grounded western heroines. The presence of these two characters elevates the narrative to new heights, adding a complex, strong, engaging aspect, that truly transforms the story. Throughout the western genre, conflict with or featuring Native Indians, has become a familiar narrative. The concept of ‘Cowboys and Indians’ is a well-known and commonly used element which has become fundamental in the genre. (Boyd 106) This is shown in the novel with the unspoken segregation in Bill Cody’s Wild West Show and more significantly in the conflict between, Gabriel Dumont, Louis Riel, and Sir John A. MacDonald, now known as the Riel Rebellion of 1885. Before Abigail steps into her character as an outlaw and leaves her little town of Wabigoon, she is living with her ill, bedridden father. During this time, we are introduced to the conflict with the Riel Rebellion through Lars relaying information to her, and Abigail reciting articles to her father. The conflict is based off the Métis and Louis Riel, who believed the land belonged to God and should be returned by MacDonald (Gault 60) Using this conflict in the novel acts as an important supporting story, which is initially used to set the scene. It helps frame the scene as a western, and later in the novel is used in a much more significant approach. Abigail’s knowledge on Gabriel Dumont and the Rebellion is later utilized for her own conflict with Shea Wyatt’s wrongful imprisonment. An excerpt from earlier in the novel, depicts how Abigail’s is using her understanding of the rebels and how it is applied to when she composes her grand escape plans at the end. “In my mind’s eye, I reeled at the spectacle of this gigantic movement of men and animals west. . . Some said this grand show of force was simply to frighten all the Indians across the country by giving them a sample of what they were up against if they chose to collude.” (Gault 21) Abigail and Dumont use this same intimidation tactic to convince the Governor to pardon Wyatt.
“The sheriff looked around to notice for the first time a forest stocked with Métis warriors, rifles cocked to their shoulders. I could hear the shock in the voices.” (Gault 208) The inclusion of the Native Indians in this story added an extra element of the western genre, turning this novel from a story about a young girl’s journey to how Abigail played a part in the conflict and rebellion. Native Indians play a large role in set up and the eventual solution in this narrative. Even as Abigail eventually works alongside the Métis, the division between Indians and the rest of society at the time is exhibited throughout the novel. Even within the band of outlaws that are a part of the Wild West Show there is a separation. The first instant readers are shown of this is when Abigail describes how “The Indians camped together without mingling too much with other troupe members. The Indian women lived in the Indian section of the show’s living areas, while the white women shooters camped together in their own section.” (Gault 116) The conflict involving Indians and land that takes place in this time, has created a rift between their community and the rest of society, with Indians either living on reservations or living in society, with limits. Even with this separation the outlaws are a more accepting group, with Bill Cody’s hiring of so many Indians in the Wild West Show being an initial problem as Abigail narrates “He had fought the government to be able to hire as many Indians as he needed, and altered their pay to justify getting them on the show.” (Gault 117) This incorporation in the novel of Bill Cody going the extra mile to include Indians in his show, demonstrates how essential Native Indians are to the western genre and how by having them present in the story it conforms to western
conventions. When analyzing a true genre staple, the outlaw narrative is what embodies the western, and it can again be found all throughout This Godforsaken Place. This narrative trope is very much the core of this novel, initially shown in the character of Shep January, it follows Abigail along her journey until Bill Cody’s Wild West Show, where the lifestyle of an outlaw is shown to its fullest. Shep January acts as the novels quintessential lawbreaking cowboy, a character trope which is commonplace in any western. When Abigail finds him, he is running from the law, which can be deduced from the Pinkerton following him. As he relays his past to Abigail, it is revealed that he was once a solider, someone with honour, only to turn into the cowboy he now is. His change in character also conforms to a conventional western aspect, “the prospect of the classic, morally upright Westerner turning from his self-styled code of honor is closely related to the changing view of society in the Western.” (Nachbar 442) January was forced to go from a Confederate Soldier to a member of the James Younger Gang. A band of outlaws who “stuck up stagecoaches and trains and took guns like these all the time.” (Gault 58),” taking part in the “Northfield First National Bank holdup in ’76,” (Gault 51) not only a bank robber but a part of known outlaw gang. Abigail encounters a large band of outlaws in ‘Buffalo Bill’ Cody’s Wild West Show, a band of outlaws who showcase their talents on the road. “The Westerner either works for pay and sells his special talents to the community that must evaluate his work on its own terms or else he becomes an outlaw,” (Nachbar 442) and this show is composed of outlaws, come together to exhibit the true heart of the west and what western convention exemplifies. This is portrayed when Abigail first arrives at the show, “Everyone wore cowboy hats. Most would welcome an ex-Jesse James Gang gunslinger walking among them. Dangerous characters boosted the allure of the show.” (Gault 109) The concept of an outlaw not only refers to anyone who breaks and works outside the law, but anyone who lives outside the laws of society and opposed societal norms. Both Bill Body’s Wild West Show and Shep January bring an aspect of the quintessential outlaw lifestyle to the novel. A lifestyle that has become conventional in any good western novel. The female characters in this novel stand on their own as a different type of outlaw, one that breaks the rules of society, and defies all expectations of how they should act. Even from the first introduction of the Wild West Show, Abigail is met with an entirely new dynamic where women are not fragile humans that need to be taken care of, but people on their own. This is first seen when she first enters the barn asking for work and she is told, “’Give her a fork to feed the horses and show her the tent.’ Jake pulled a pitchfork down from the wall, smiling as though shy. He could not be surprised about my being a woman, since I had seen in the throng outside there were many of us about.” (Gault 111) The show did not question it when a woman comes in alone with two horses and immediately puts her to manual work. They are not surprised by her appearance either, because they already employ many women to do various jobs in and around the show, “the others were less distinctive as women largely because they, like me, wore the same attire as the men.” (Gault 115) This attitude towards women parallels how she was treated in the back in Winnipeg, where the bank teller, upon hearing about how she was traveling insisted that “’this rough country is no place for a woman riding a horse alone.’” (Gault 92) the teller not only scolds her for traveling alone but, as the man, feels responsible for her safety. To ensure her safe travels he buys her a train ticket and has her travel with the Russians who also feel responsible for her. To leave their settlement Abigail must lie about meeting up with family because in Canadian society, a woman should not be traveling alone. This is again contrasted when she goes to the bank in New York, and nobody from the show notices or mentions that she has gone into the city by herself. Abigail’s second encounter with the unfamiliar acceptance from the outlaws of the shows comes when she meets Annie Oakley, who is a prominent performer in the show. Annie is not only a member of the Wild West Show, but she is even the “best shooter in the show”, her talent is shown when she recounts how “she intended to introduce a new kind of motion to her act with the help of a bicycle, anew invention that intrigued her. Also, she planned to throw her hat in the air and, when it landed on the ground, thunder by on her horse, dangle from the saddle, and pick it up while shooting twenty or so glass balls in the process.” (Gault 123) While many women in the time were expected to do very little but cook, clean and take care of their family, Annie Oakley is an incredibly talented sharpshooter and performer. She breaks the rules set for her by society just as Abigail does when she learns to shoot and leaves Wabigoon.
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
This book report deal with the Native American culture and how a girl named Taylor got away from what was expected of her as a part of her rural town in Pittman, Kentucky. She struggles along the way with her old beat up car and gets as far west as she can. Along the way she take care of an abandoned child which she found in the backseat of her car and decides to take care of her. She end up in a town outside Tucson and soon makes friends which she will consider family in the end.
In Elena’s own introduction to the novel, she recalls an empty, inhabited American West and questions why the forefathers of South Texas have been forgotten:
... a variety of readers, Drew Hayden Taylor uses a variety of tones. His views on First Nations stereotypes are expressed through his essays “What’s an Indian worth These Days” and “Why did the Indian block the Road”, and through his use of humorous, which shows how ridiculous stereotypes are, informative, which gives disproves stereotypes through evidence, and sarcastic tone, which stretches a reader’s understanding about a topic, he is able to challenge and contradict stereotypes about First Nations people.
In the book Bad Indians, Miranda talks about the many issues Indigenous People go through. Miranda talks about the struggles Indigenous people go through; however, she talks about them in the perspective of Native Americans. Many people learn about Indigenous People through classrooms and textbooks, in the perspective of White people. In Bad Indians, Miranda uses different literary devices to show her perspective of the way Indigenous People were treated, the issues that arose from missionization, as well as the violence that followed through such issues. Bad Indians is an excellent example that shows how different history is told in different perspectives.
James Welch relies heavily on documented Blackfeet history and family stories, but he merges those actual events and people with his imagination and thus creates a tension between fiction and history, weaving a tapestry that reflects a vital tribal community under pressure from outside forces. Welch re-imagines the past in order to document history in a way that includes past and future generations, offers readers insight into the tribal world-views of the Blackfeet, examines women's roles in the tribe, and leads to a recovery of identity. Welch also creates a Blackfeet world of the late 1800s--a tribal culture in the process of economic and social change as a result of the introduction of the horse and gun and the encroachment of the white invaders or "seizers" as Welch identifies them.
Women Hollering Creek is a collection of several seemingly unconnected stories beginning with adolescence transitioning to the teenage years and ending with adulthood. While the two stories seem to have little in common, a closer examination shows there are many similarities as well as differences. “Women Hollering Creek” is a fictional story written using life experience relating to cultural differences while “The Lone Ranger...” is a narrative story written by a Native American about the challenges he faced during his own personal experience while trying to fit into another culture. As minorities, the main character of each story strives in an atte...
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
Culture has the power and ability to give someone spiritual and emotional distinction which shapes one's identity. Without culture, society would be less and less diverse. Culture is what gives this earth warmth and color that expands across miles and miles. The author of “The School Days of an Indian Girl”, Zitkala Sa, incorporates the ideals of Native American culture into her writing. Similarly, Sherman Alexie sheds light onto the hardships he struggled through growing up on the Spokane Indian Reservation in his book The Lone Ranger and Tonto Fistfight in Heaven in a chapter titled “Indian Education”.
Somewhere out in the Old West wind kicks up dust off a lone road through a lawless town, a road once dominated by men with gun belts attached at the hip, boots upon their feet and spurs that clanged as they traversed the dusty road. The gunslinger hero, a man with a violent past and present, a man who eventually would succumb to the progress of the frontier, he is the embodiment of the values of freedom and the land the he defends with his gun. Inseparable is the iconography of the West in the imagination of Americans, the figure of the gunslinger is part of this iconography, his law was through the gun and his boots with spurs signaled his arrival, commanding order by way of violent intentions. The Western also had other iconic figures that populated the Old West, the lawman, in contrast to the gunslinger, had a different weapon to yield, the law. In the frontier, his belief in law and order as well as knowledge and education, brought civility to the untamed frontier. The Western was and still is the “essential American film genre, the cornerstone of American identity.” (Holtz p. 111) There is a strong link between America’s past and the Western film genre, documenting and reflecting the nations changes through conflict in the construction of an expanding nation. Taking the genres classical conventions, such as the gunslinger, and interpret them into the ideology of America. Thus The Western’s classical gunslinger, the personification of America’s violent past to protect the freedoms of a nation, the Modernist takes the familiar convention and buries him to signify that societies attitude has change towards the use of diplomacy, by way of outmoding the gunslinger in favor of the lawman, taming the frontier with civility.
Louise Erdrich’s short story “American horse” is a literary piece written by an author whose works emphasize the American experience for a multitude of different people from a plethora of various ethnic backgrounds. While Erdrich utilizes a full arsenal of literary elements to better convey this particular story to the reader, perhaps the two most prominent are theme and point of view. At first glance this story seems to portray the struggle of a mother who has her son ripped from her arms by government authorities; however, if the reader simply steps back to analyze the larger picture, the theme becomes clear. It is important to understand the backgrounds of both the protagonist and antagonists when analyzing theme of this short story. Albetrine, who is the short story’s protagonist, is a Native American woman who characterizes her son Buddy as “the best thing that has ever happened to me”. The antagonist, are westerners who work on behalf of the United States Government. Given this dynamic, the stage is set for a clash between the two forces. The struggle between these two can be viewed as a microcosm for what has occurred throughout history between Native Americans and Caucasians. With all this in mind, the reader can see that the theme of this piece is the battle of Native Americans to maintain their culture and way of life as their homeland is invaded by Caucasians. In addition to the theme, Erdrich’s usage of the third person limited point of view helps the reader understand the short story from several different perspectives while allowing the story to maintain the ambiguity and mysteriousness that was felt by many Natives Americans as they endured similar struggles. These two literary elements help set an underlying atmos...
All in all, the treatment of the American Indian during the expansion westward was cruel and harsh. Thus, A Century of Dishonor conveys the truth about the frontier more so than the frontier thesis. Additionally, the common beliefs about the old west are founded in lies and deception. The despair that comes with knowing that people will continue to believe in these false ideas is epitomized by Terrell’s statement, “Perhaps nothing will ever penetrate the haze of puerile romance with which writers unfaithful to their profession and to themselves have surrounded the westerner who made a living in the saddle” (Terrell 182).
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
Mary Murfree in her novel The Prophet of the Great Smoky Mountains, seeks to explain the lives of the mountain community in Tennessee and more so the life of the main protagonist, a preacher named Hiram Kelsey. Although Kelsey is the main protagonist in the novel and its title directly refers to him, he does not take the central role in the novel but is overshadowed by other characters who take up the bulk of the novel such as Dorinda Cayce and Rick Tyler a local outlaw. The novel explores many aspects of society such as issues regarding justice, law and order, ethics, animal rights, morality and romance. In summary, the story is about a mountain outlaw who is wrongly accused of murder and who is hunted by the authorities but decides to become a fugitive. In the end, the preacher sacrifices his life for the sake of the sheriff who the Cayce men seek revenge on after he insults their sister. This academic paper will aim at providing an in depth analysis of the character Hiram Kelsey and how he vividly portrays the American spirit throughout the novel.