In Drew Hayden Taylor’s essays, he creates and manipulates various tones that each appeal to a different reader, which allows for his writings to be accepted and related to by various people. Through his use of shifting tones in “What’s an Indian worth These Days” and “Why did the Indian Block the Road”, from humorous to informative to sarcasm, Drew Hayden Taylor challenges stereotypes about First Nations people. Taylor use the humorous tone to show how ridiculous stereotypes are about First Nations people. Taylor uses First Nations humour to do this, “What’s an Indian worth These Days” and “Why did the Indian Block the Road” both use jokes that poke holes at the dominant culture. Taylor writes in “Why did the Indian Block the Road”, “you have to admit it was an interesting battle technique, waging war on sluggishness with sluggishness. The 401 became more barren than the Maple Leaf Gardens during the Stanley Cup finals”. Taylor uses metaphor effectively, as he compares the busiest highway in Canada to the home of the Toronto Maple Leafs, who have not made the Stanley Cup finals since 1967 (List of NHL). By using the adverb of “more”, Taylor is also subtly showing the reader his views about the way the Ontario Provincial Police (OPP) treats and handles situations involving First Nations people. The line before is the setup for the joke, but the repetition of “sluggishness” by Taylor outlines to the reader that the OPP has a recurring method of dealing with situations, jumping to conclusions before properly assessing different situations and most likely basing their reactions around stereotypes. Drew Hayden Taylor uses the humorous tone to make this point to the reader, however, the information is presented in a way that shows to... ... middle of paper ... ... a variety of readers, Drew Hayden Taylor uses a variety of tones. His views on First Nations stereotypes are expressed through his essays “What’s an Indian worth These Days” and “Why did the Indian block the Road”, and through his use of humorous, which shows how ridiculous stereotypes are, informative, which gives disproves stereotypes through evidence, and sarcastic tone, which stretches a reader’s understanding about a topic, he is able to challenge and contradict stereotypes about First Nations people. Works Cited "List of NHL franchise post-season droughts" Wikipedia: The Free Encyclopedia. Wikimedia Foundation, Inc. 5 Nov. 2013. Web. 9 Dec. 2013. CTV.ca News Staff “Tom Thomson painting sells for almost $2M” CTV News.ca, Bell Media. 26 May 2008. Web. 9 Dec. 2013 "The Wine Society." The Wine Society. Co-operative Wine Society Limited, 2013. Web. 09 Dec.
8th Fire: Indigenous in the City, is part of a documentary series that describes the challenges that aboriginal people face when moving to the large cities from reservations. The documentary begins by describing the stereotypes that English Canadians as well as other visible minority groups perceive aboriginal people to be. They show how damaging the stereotypes are to the First Nations, especially in the area of education. The documentary concludes by offering a few some solutions of how to change and improve the relationship between the aboriginal community and the rest of Canada. The two main aspects of the film that I will focus my analysis on is the education system from past to present and the negative impacts it has had on the First Nation’s people as well as aboriginal stereotyping. These two themes were the most prominent topics brought up throughout the film, and while one topic was well argued and framed, the other I will argue was more damaging than educational. I should mention that due to my ethnicity being of aboriginal decent, Métis in particular, I was extremely critical of the film because though these issues need to be addressed publicly, if they are presented in the wrong light, it can cause more negative implications than positives.
Stories are much more than just ink placed in clean rows on paper or dialogues that travel through air columns. All stories transform worldly experiences into sources of inspiration and perspicuity and Saul Indian Horse’s story is no exception. In Richard Wagamese’s novel, Indian Horse, Saul Indian Horse explains the events that have resulted in him receiving treatment for alcoholism at a rehab centre. Readers are exposed to the former hockey player’s moments of triumph, failure, and everything that falls in between. Saul mentions in his story how a leisure pursuit like hockey granted him temporary freedom and happiness from his sorrow-filled life. Saul’s example can inspire First Nations individuals to remain resilient in the face of adversity.
Neil Diamond reveals the truth behind the Native stereotypes and the effects it left on the Natives. He begins by showing how Hollywood generalizes the Natives from the clothing they wore, like feathers
In the book Bad Indians, Miranda talks about the many issues Indigenous People go through. Miranda talks about the struggles Indigenous people go through; however, she talks about them in the perspective of Native Americans. Many people learn about Indigenous People through classrooms and textbooks, in the perspective of White people. In Bad Indians, Miranda uses different literary devices to show her perspective of the way Indigenous People were treated, the issues that arose from missionization, as well as the violence that followed through such issues. Bad Indians is an excellent example that shows how different history is told in different perspectives.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
One of the hardest realities of being a minority is that the majority has a thousand ways to hurt anyone who is part of a minority, and they have but two or three ways to defend themselves. In Sherman Alexie’s short story The Toughest Indian in the World, Roman Gabriel Fury is a member of the Native American minority that makes up less than two percent of the total United States population (1.2 percent to be exact). This inherent disadvantage of being a minority, along with various cultural factors, influences the conflicted character of Roman Gabriel Fury and his attitudes toward the white majority. Through his use of strong language, demanding tone, and vibrant colors, Roman Gabriel Fury is able to reveal his complex feelings about growing up Indian in a predominately white world.
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
News articles began coming out reporting that the precious paintings were going to be ruined because the house was in disrepair with leaks and cracks in the foundation. Richard Glanton, who was caretaker of the collection for a short time took steps to go ahead and move the paintings and have the house repaired and made appropriate for the art collection to come back. Glanton took the art collection around the world to show and make money for the repairs of the Barnes Foundation building. After the repairs were made, the art collection came back home and it was never the
Harold Cardinal made a bold statement in his book, The Unjust Society, in 1969 about the history of Canada’s relationship with Aboriginal peoples. His entire book is, in fact, a jab at Pierre Elliott Trudeau’s idea of ‘the just society’. Pierre Elliott Trudeau made great assumptions about First Nations people by declaring that Aboriginal people should be happy about no longer being described as Indian. His goal was to rid Canada of Indians by assimilating them into the Canadian framework. Considered by many as a progressive policy, Trudeau’s white paper demonstrates just how accurate the following statement made by Harold Cardinal at the beginning of his book is : “The history of Canada’s Indians is a shameful chronicle of the white man’s disinterest,
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
What do the works, “As Canadian as Possible under the Circumstances” and “I’m not the Indian you had in mind” have in common? The dissection of these writing pieces revealed that they do in fact have multiple similarities. Those ideas are the use of identity, stereotypes as well as double meanings.
The defining moment of the importance of hockey in Canada was “The Goal of the Century” in 1972. It was the evening of September 28th; the site was Moscow – U.S.S.R. In the midst of the Cold War, a game-winning goal by Canadian hockey player Paul Henderson at the end of the third period with only 34 seconds left on the clock vaulted Canada to a victory at the Summit Series and put them on top of the hockey world. The heart and character of Canadian hockey internationally began. “The exact moment of that spectacular goal has become a reference point in our national collective consciousness.”- R. Eagleson (Foreword). It was the climatic goal watched by almost every Canadian, and their pride swelled to amazing heights. Hockey is more than just a game in Canada, it is a celebrated history. Hockey is Canada’s identity. “Hockey captures the essence of Canadian experience in the New World. In a land so inescapably and inho...
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
Many people do not realize that Indian people are around us everyday. They could be our neighbors, our bus driver, or anyone that we see on a daily bases. In Thomas King’s essay “You’re not the Indian I Had in Mind,” and his video “I’m not the Indian You Had in Mind,” he exemplifies the stereotype that many people make about Indians. King mentions in his essay that people always would say to him, “you’re not the Indian I had in mind,” because he did not look like the stereotypical Indian. Through King’s essay and video, I have been educated about this stereotype that I was unaware of. Since I now have an understanding of how unrealistic this stereotype is, I now can educate friends and family members on this issue.