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Essay on modernism theory in literature
Essay on modernism theory in literature
The influence of modernism in literature
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T.S. Eliot 's The Lovesong of J. Alfred Prufrock, published in 1915, is a prime sample of Modernist literature: the reader must tease out and untangle its central themes in order to fathom what exactly it is about. But we 'll still never be totally sure - this is what makes Eliot 's writing style so unique and so highly regarded. The Modernist writers, with their predilection for the abstract, thrived on leaving their audiences in a state of confusion, as a means of mirroring the distress caused by the looming threat of destruction and war in the early twentieth century. It could be said that all writers rely on metaphor as they can be crucial to creative expression, but Eliot avoids convention in that instead of creating understanding for …show more content…
He reflects that he "should have been a pair of ragged claws / scuttling across the floors of silent seas," - Prufrock wishes he could be enveloped by vast surroundings that would allow him to go on with his monotonous lifestyle, such as that of a crab, without feeling crippled by the judgement of those around him. That this sentence is in the past tense encapsulates the Modernist style of writing like a stream of consciousness so the narrator is able to contemplate his beginnings and his essence, and how these affect later events. The use of "ragged," demonstrates Prufrock 's discernment that he is barely held together, tattered by the trials of modern life. His craving for "silent seas," insinuates a desire to escape, to rid himself of the "muttering" that plagues his every move and reside in a haven of quietude. Perhaps in this environment he could make sense of the thoughts that distract …show more content…
But the cat as an entire being is absent; only its parts - back, muzzle, tongue - and its actions - rubbing, licking, leaping - are the explicit representations of the animal. Eagleton 's theory, then, of the "transition from metaphor to metonymy,"3 is epitomised here. The metaphor of a cat has been broken down into a series of metonyms, of parts only related through contiguity, a perfect reflection of Prufrock 's descent into an inability to communicate his thoughts. Metonyms in place of metaphor are apparent in the entirety of the text - the humans, too, who appear are hollowed out into parts, appearing as disembodied arms and eyes but never whole beings. This language is a foreshadowing of Prufrock 's worst fear: that he will suffer a "reduction", to use Kenneth Burke 's term for metonymy, which he does, in fact. As Prufrock asks himself, "Do I dare / disturb the universe?" the dreaded 'they ' exclaim notions such as "How his hair is growing thin!" and "But how his arms and legs are thin!" - while he philosophises on such broad, universal questions, his decaying body parts are pointed out by the omnipresent voices and eyes. The conjunction "but" suggests a dismissal of the other qualities Prufrock possesses and instead a hyperfocus on his physicality: that he grows "thin" is but another reminder that
The Love song of J. Alfred Prufrock is a poem that was written by T. S Eliot. The poem introduces the character, Prufrock, as a man who is very pessimistic about everything and is incapable of change. Prufrock sees the society he lives in as a place that is full of people who think alike, and he thinks he is different from them. Though Prufrock, realizes that the society he is associated with needs a change and have more people who think differently, but the fact that he is very concerned about what people would think of him if he tries to speak up to make a change or that he would be ignored or be misunderstood for whatever he says hindered him from expressing himself the way he would like to. Prufrock then decides not to express himself in order to avoid any type of rejection. In the poem, Prufrock made use of several imagery and metaphor to illustrate how he feels about himself and the society he is involved in. Prufrock use of imageries and
"(10) which is never identified, asked, or answered in the poem. This "question" is somehow associated with his social status, but both its ambiguity and Prufrock's denial to even ask "What is it? " (11) gives some insight into his state of internal turmoil. Prufrock's dissatisfaction with his personal appearance is evidence of an underlying lack of self-confidence. Not only is he unhappy with the way he looks, having "to prepare a face to meet the faces that you meet," but he is constantly afraid of what others will have to say about him.
Eliot and Kafka characterize their respective characters as having negative self-images, a prior lack of success, and as being fundamentally lonely. Prufrock views himself as undesirable, and his self-image seems to grow worse with age. While Prufrock has the chance early on to make something of his life, he sits in a room, presumably one in which there is a display of artwork, and “the women come and go / Talking of Michelangelo” (ll. 13-14). Prufrock goes by unnoticed next to what could be the beautiful works of Michelangelo. It can especially be presumed that he feels inadequate next to the Statue of David, a sculpture for which Michelangelo is famous. As time goes on, his feelings of inadequacy increase when he begins to fear what others will think of his aged appearance, for “They will say: ‘How his hair is growing thin!’” and “They will say: ‘But how his arms and legs are thin!’” (ll. 41, 44). Prufrock’s lack of self-confid...
T.S. Eliot, The Love Song of J. Alfred Prufrock. The Norton Anthology of English Literature. 6th ed. Vol. 2. ed. M. H. Abrams New York, London: Norton, 1993.
Prufrocks next thoughts tell of his old age and his lack of will to say what is on his mind. He mentions his bald spot in his hair and his thin arms and legs. This suggests that he knows he is growing old, and therefore contradicts what he had mentioned earlier in the poem about having plenty of time. Throughout the poem he is indecisive and somewhat aloof from the self-involved group of women. One part of him would like to startle them out of their frustratingly polite conversations and express his love for her, but to accomplish this he would have to risk disturbing their ?universe? and being rejected. He also mentions ?sprawling on a pin?, as though he pictures himself being pinned in place and viciously analyzed like that of an insect being literally pinned in place. The latter part of the poem captures his sense of overwhelming lack of willpower for failing to act daringly, not only at that tea party, but throughout his life.
In the early 1900’s, the artistic movement of modernism dominated many facets of aesthetic representation as writers, artists, and musicians abandoned the starched, conventional styles of the Victorian age for a less restrictive form of expression. Artisans, particularly the writers of the period, experimented within their craft by ignoring the traditional narrative and poetic forms in an attempt convey their personal disdain for the social climate of a newly industrialized culture consumed with monetary wealth and the ideals of genteel refinement that attended to its standards. This contempt for the conventional values of society became a prevailing theme of modern American literature, as writers like T.S. Eliot turned the focus of their works away from the portrayal and praise of upper and middle class society and toward their personal critique of this mode of life. Eliot's poem, "The Love Song of J. Alfred Prufrock," embodies this popular modern theme by directing the reader's attention toward how an individual is subconsciously affected by the standards of society by focusing on the self and how social ethics can drive feelings of inadequacy and alienation.
By a correct reading of "Prufrock," I mean a reading consistent with the central theme of the poet's belief made mute because the poet lives in a culture of unbelief--that is, the "silence" of the poetic vision in modernity. Prufrock renounces his inherited, romantic role as "poet as prophet" and renounces poetry's role as a successor to religion. The future of poetry may have once been immense, but that future no longer exists for Prufrock, who is faced not only with the certainty of the rejection of his poetic vision but also with a situation in which there are no grounds for rhetoric: "That is not what I meant at all. / That is not it, at all." Fear of rejection leads Prufrock to the ultimate silencing of the prophet and hero within himself, to being "a pair of ragged claws." He cannot share his poetic vision of life: to do so would threaten the very existence of that life. Paradoxically, not to share his light, his "words among mankind," threatens the loss ...
For example in the poem he says, “…Time to turn back and descend the stair, With a bald spot in the middle of my hair- [They will say: “How his hair is growing so thin!] My morning coat, my collar mounting firmly to the chin, My necklace rich and modest, but asserted by a simple pin- [They will say:” But how his arms and legs are so thin!”]…” This quotation is an example of Prufrock overthinks situations. He wants to go to the party and ask a question but cannot stop thinking about if he will be judged by the people at the party because of his hair balding and thin body. But a typical person today would acknowledge the fact that the people who will attend the party will be concerned with the party they are attending rather than minor details on him. This is another instance where Prufrock is not typical of people today. People today do tend to over think things but Prufrock takes it to another level with overthinking about things normal people wouldn’t and allows it to affect each choice he makes even the simplest ones in his
All three descriptions give a vivid image of emptiness and isolation- “half-deserted” simply by its wording, “one-night cheap hotels” through the implication of a one-night stand and “sawdust restaurants with oyster-shells” by the imagery of a dirty, hence unopened and empty, restaurant. No matter where Prufrock may go the feeling of being alone is present and he cannot escape it. The isolation of the setting is also expressed through the use of enjambment. The three previously mentioned references to empty places are each found at the end of their respective lines due to strategically placed cuts by T.S. Eliot. These cuts in the lines allow for the descriptions of these places to be undisturbed by words following them, thus allowing the reader to fully grasp the extent at which these environments display Prufrock’s
T.S. Eliot’s “The Love Song of J. Alfred Prufrock” is an ironic depiction of a man’s inability to take decisive action in a modern society that is void of meaningful human connection. The poem reinforces its central idea through the techniques of fragmentation, and through the use of Eliot’s commentary about Prufrock’s social world. Using a series of natural images, Eliot uses fragmentation to show Prufrock’s inability to act, as well as his fear of society. Eliot’s commentary about Prufrock’s social world is also evident throughout. At no point in the poem did Prufrock confess his love, even though it is called “The Love Song of J. Alfred Prufrock”, but through this poem, T.S. Eliot voices his social commentary about the world that Prufrock lives in.
...es within his unnecessary self-consciousness. He wishes to speak to the ‘bare and white’ women; the beautiful and petite, but feels he is insufficient to their standards, for he is balding and getting old. A picture is worth a thousand words, so Elliot exemplifies the entire poem, like a gala filled with Michaelangelo. He sets the poem with a melancholy mood of the man questioning his life, running in circles, lost in thought in his own mind. Prufrock’s tongue tied tendencies leave his ‘ultimate question’ open-ended in the end. For interpretations sake, he is asking himself if he is satisfied with his life, for he is getting older and it is time for him to sit back and relax as the next years pass. He is happy with what he has accomplished, although still alone and not so thrilled with that, Prufrock needs just one more thing to complete his life; a woman.
Prufrock's dichotomy lies in not only his fear of socilisation but also the underlying misconception that he can change the SORDID State his life is in. On the one hand, Prufrock says "And indeed there will be time...yet for a hundred indecisions and for a hundred visions and revisions..."meaning that he is under the impression that he still has a chance to make his life the way it was in his dreams. The unfinished statement "I am Lazarus, come from the dead/ come back to tell you all, I shall tell you all-..." explains this. Some of his dreams/"illusions of grandeur"(Solo, 104) are of the sort that contain "arms that are braceleted and white and bare..." (women) while others are the more general type, just simple wishes to belong to the modern society "I have known the eyes already, known them all: --..." The other hand, the one that drags him back to reality and his current state of solitude also reflects his self-consciousness and the "dark[er] side" ( Vader, 226) of his fear to become successful in life with the possibilities of failure looming in the background, such that his life has little time left "I have seen the eternal Footman hold my coat, and snicker/ And in short, I was afraid." Prufrock is also afraid of the confrontation between himself and others, mostly women which, ironically, he is in constant pursuit of ("do I dare? Do I dare?")
The poem begins by suggesting that Mr. Prufrock is mentally disassociated with society. Mr. Prufrock, addressing the audience or some imaginary confidante, proposes the mental journey commence "When the evening is spread out against the sky Like a patient etherised [sic] upon a table" (ll. 2-3). The lines evoke images of drug induced, altered realities. He follows by recommending visits to "one-night cheap hotels" (l. 6) and "sawdust restaurants" (l. 7). The references infer that the locations are not the speaker's normal environments and are part of fantasy environments. In lines 15 through 22, the speaker credits the smog with feline characteristics. He further states "Though I have seen my head [...] brought in upon a platter..." (l. 81). Although it is a biblical reference to the decapitation of John the Baptist, the statement is indicative of an active fantasy life. He admits to having heard mermaids sing and speaks of life on a beach. He creates the fanta...
Prufrock, the narrator of the poem, is a middle-aged man who is living a life void of meaning and purpose. His thoughts are depressing as he mulls over his dull, uneventful life. One of his most crippling traits is cowardice. He's v...
This uncertainty restricts Prufrock’s outer man to act what he truly wants and desires in his inner man. In addition, later in the poem, Prufrock mentions he need “to prepare a face to meet the faces that you meet; There will be time to murder and create…”. He wants to ignore the inner self, and create an outer man, who is capable of fitting into this party. His outer man has to be calm and “force the moment to its crisis”, while his inner man shows that he is nervous, isolated, or even afraid. His outer man only shows a part of Prufrock, under the constraints of uncertainty, reason, and social environment.