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T.S. Eliot’s “The Love Song of J. Alfred Prufrock
Analysis of T. S. Eliot’s The Love Song of J. Alfred Prufrock
Analysis of T. S. Eliot’s The Love Song of J. Alfred Prufrock
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The editors of anthologies containing T. S. Eliot's "The Love Song of J. Alfred Prufrock" invariably footnote the reference to Lazarus as John 11:1-44; rarely is the reference footnoted as Luke 16:19-31. Also, the reference to John the Baptist is invariably footnoted as Matthew 14:3-11; never have I seen the reference footnoted as an allusion to Oscar Wilde's Salome. The sources that one cites can profoundly affect interpretations of the poem. I believe that a correct reading of Eliot's "Prufrock" requires that one cite Wilde, in addition to Matthew, and Luke, in addition to John, as the sources for the John the Baptist and Lazarus being referenced. Furthermore, the citation of these sources can help explain Eliot's allusion to Dante's Guido da Montefeltro.
By a correct reading of "Prufrock," I mean a reading consistent with the central theme of the poet's belief made mute because the poet lives in a culture of unbelief--that is, the "silence" of the poetic vision in modernity. Prufrock renounces his inherited, romantic role as "poet as prophet" and renounces poetry's role as a successor to religion. The future of poetry may have once been immense, but that future no longer exists for Prufrock, who is faced not only with the certainty of the rejection of his poetic vision but also with a situation in which there are no grounds for rhetoric: "That is not what I meant at all. / That is not it, at all." Fear of rejection leads Prufrock to the ultimate silencing of the prophet and hero within himself, to being "a pair of ragged claws." He cannot share his poetic vision of life: to do so would threaten the very existence of that life. Paradoxically, not to share his light, his "words among mankind," threatens the loss ...
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...ince none has ever returned alive from this depth, if what I hear is true, I answer you without fear of infamy." Guido has no fear of answering all of Dante's questions--of letting his flame shine forth. Prufrock, on the other hand, lives with his light entombed in the dark hell of his own fear of rejection: he cannot share his "love song." He says, in effect, A prophet is never honored in his own time; therefore, this prophet shall remain silent. He says, in effect, Lazarus wasn't sent back from the dead--because you already have your prophets. So what need have you of me? The labyrinth of his own "love song" is the hell that Prufrock is certain no one of us will escape. His silence is assured.
Works Cited
Eliot, T. S. "The Love Song of J. Alfred Prufrock" in An Introduction to Literature. Ed Sylvan Barnet et al. 13 ed. New York: Longman. 2004. 937-940.
"The Love Song of J. Alfred Prufrock" is about a timid and downcast man in search of meaning, of love, and in search of something to break from the dullness and superficiality which he feels his life to be. Eliot lets us into Prufrock's world for an evening, and traces his progression of emotion from timidity, and, ultimately, to despair of life. He searches for meaning and acceptance by the love of a woman, but falls miserably because of his lack of self-assurance. Prufrock is a man for whom, it seems, everything goes wrong, and for whom there are no happy allowances. The emptiness and shallowness of Prufrock's "universe" and of Prufrock himself are evident from the very beginning of the poem. He cannot find it in himself to tell the woman what he really feels, and when he tries to tell her, it comes out in a mess. At the end of the poem, he realizes that he has no big role in life.
Eliot, T.S.. "The Love Song of J. Alfred Prufrock." An Introduction to Poetry. 13th ed. Kennedy, X. J., and Dana Gioia. Boston: Little, Brown, 1966. 369-372. Print.
The Love song of J. Alfred Prufrock is a poem that was written by T. S Eliot. The poem introduces the character, Prufrock, as a man who is very pessimistic about everything and is incapable of change. Prufrock sees the society he lives in as a place that is full of people who think alike, and he thinks he is different from them. Though Prufrock, realizes that the society he is associated with needs a change and have more people who think differently, but the fact that he is very concerned about what people would think of him if he tries to speak up to make a change or that he would be ignored or be misunderstood for whatever he says hindered him from expressing himself the way he would like to. Prufrock then decides not to express himself in order to avoid any type of rejection. In the poem, Prufrock made use of several imagery and metaphor to illustrate how he feels about himself and the society he is involved in. Prufrock use of imageries and
The beginning of the poem is pre -empted by an excerpt from Dante's Inferno which Eliot uses to begin his exploration of Prufrock's self-consciousness. By inserting this quote, a parallel is created between Prufrock and the speaker, Guido da Montefeltro, who is very aware of his position in "hell" and his inability to escape his fate. Prufrock is also very aware of his current status, but doesn't realize until the end that he is unable to rise above it. The issue of his fate leads Prufrock to an "overwhelming question.
Eliot, T.S.. "The Love Song of J. Alfred Prufrock." The Norton Anthology of English Literature. Ed. M.H. Abrams. New York: Norton, 1996. 2459-2463.
Timothy Leary "Turn on, tune in, drop out." That saying has turned into the slogan of Timothy Leary’s mind-expanding movement. Although a graduate of both West-Point and Berkley, and a Harvard professor, these were not his greatest lifetime achievements. Throughout his publicized life, he became the spokesperson of the psychedelic age. His devotion to the belief that LSD and marijuana were gateways to enlightenment resulted in a new church, numerous prison sentences, and a following of both celebrities and the general public. When people think of Timothy Leary their immediate response is "Turn on, tune in, drop out," his trademark line, although the meaning of it has often been misinterpreted. Playboy Magazine had thought that his message was advocating, "getting high and dropping out of school," (Marwick 311). When asked by the magazine to explain the meaning of the phrase he responded, " ‘Turn on’ means to contact the ancient energies and wisdoms that are built into your nervous system. They provide unspeakable pleasure and revelation. ‘Tune in’ means to harness and communicate these new perspectives in a harmonious dance with the external world. ‘Drop out’ means to detach yourself from the tribal game." (Marwick 312). This was not the first time his methods were questioned. Leary was first publicly noticed, and criticized by then fellow Harvard professors, for his interest in LSD when he and friend, Robert Alpert, wrote an article for the Bulletin of Atomic Scientist. In the article they described a circumstance that in the event of war, the Russians might try to lace the American water supply with LSD. Then, when everybody in America is stoned, the Russians would seize power. They explained that in order to prevent the scenario from happening, everyone should take a dose of LSD so they can get used to the effects (Sterns 278). Although the article shocked the Harvard staff, it didn’t cause him to get fired. Leary was dismissed from Harvard in 1962, only four years after he began teaching there. Leary had experimented with psilocybin, a mind-altering chemical, on his own and the university repeatedly asked him to stop, he refused (Brash 139). Although it angered university 2. authorities, they couldn’t do anything more about the subject since it was a legal substance. While conducti...
Prufrock’s countless descriptions of his society and surroundings as desolate and dying showcase his hopelessness for a new beginning and hopelessness for his life. He describes himself as living in a life that is “like a patient etherized upon a table,” (9). A patient who is etherized is completely numb and waiting for an operation. Operation is a last resort so this patient is just waiting for death. The patient has no hope like Prufrock does not have for his life. Prufrock’s descriptions of the world around him as “deserted” and “cheap” illustrate his disdain and dying hope for change. He talks of “certain half-deserted streets, ” (10) and “restless nights in one-night cheap hotels,” (11). Because of the negative connotations that such words carry, the reader can see Prufrock’s pessimistic view of the world around him. In the sixth stanza, Prufrock says he knows “For I have known them all already, known them all; have known the evenings, mornings...the voices dying with a dying fall,” (55-58). He knows how that he and everyone in his society are letting life pass them by, only made significant by small, irrelevant tasks. His use of the word “dying” show his defeatist feelings towards life, accepting that he will die without truly
Eliot, T.S.. "The Love Song of J. Alfred Prufrock." The Norton Anthology of English Literature. Ed. M.H. Abrams. New York: Norton, 1996.
Eliot, T. S. "The Love Song of J. Alfred Prufrock." Prufrock, and Other Observations. New York: Alfred A. Knopf, 1920. N. pag. Bartleby.com. Aug. 2011. Web. 11 Mar. 2014.
Rebecca Wordsworth was, as many writers have pointed out, distressed at Wordsworth’s refusal to hold a full-time job—like many a youth after him, Wordsworth was living the carefree life of the artist. Rebecca wanted him put to rights. He should become an adult now. “Tintern Abbey” is Wordsworth’s attempt to explain himself to Rebecca, but also, in crucial ways, to himself.
He explains how nature has never betrayed his heart and that is why he has lived a life full of joy. Therefore, he wishes her sister to indulge the nature and be a part of it. That way, she will be able to enjoy and understand life and conquer the displeasure of living in a cruel human society. When she feels sad or lonely, he wants her to remember what he told her about nature because he believes that if his sister where to recall him, he will gain eternal life. The idea of “Lines composed of a few miles above Tintern Abbey” expresses Wordsworth sensational admiration for nature and feels a deep power of delight in natural things. He exclaims how at moment of sadness, he turns to the nature for peace of mind and inspiration. As he becomes serious about the nature, it gives him courage and spirit enough to stand there with a sense of delight and pleasure. He lets the reader know that even though his boyish days are gone, he doesn’t ponder on it or mourn for its loss. He has simply gained something in return; looking at nature, not in thoughtless ways but seeing its true meaning and beauty; hearing the sad music of
He does not ask questions such as a “Do I dare?” The poem also relates Prufrock’s shameful life to Dante’s Inferno. In regards to the fact that he is in a dark lonely place where his life has no meaning and has little sureness in himself. Dante’s is confined to hell, where Prufrock is living a lonely life within the city. Another reference to Dante’s Inferno quotes a false counselor in Hell who will tell his crime only to those he thinks will keep it a secret. Prufrock, too, would not want his story of his life to be known he wants to create “To prepare a face to meet the faces that you meet” but what he has to hide is insignificant. There is also reference to the Italian renaissance painter Michelangelo with the women coming and going talk to Michelangelo, that gets you to think that these women can be those of higher class. This may be in regards to the fact that Prufrock may be afraid of the fact that he will not fit the needs of these
Henry David Thoreau implies that simplicity and nature are valuable to a person’s happiness in “Why I Went to the Woods”. An overall theme used in his work was the connection to one’s spiritual self. Thoreau believed that by being secluded in nature and away from society would allow one to connect with their inner self. Wordsworth and Thoreau imply the same idea that the simple pleasures in life are easily overlooked or ignored. Seeing the true beauty of nature allows oneself to rejuvenate their mentality and desires. When one allows, they can become closer to their spiritual selves. One of William Wordsworth’s popular pieces, “Tintern Abbey”, discusses the beauty and tranquility of nature. Wordsworth believed that when people
The title T. S. Eliot chose for his poem "The Love Song of J. Alfred Prufrock" is ironic. Mr. Prufrock does not love anyone, nor does he believe he is loved. He has disdain for the society of which he wishes he were a part, and he believes society views him no differently. The imagery of Mr. Prufrock's thoughts provide the audience a more detailed insight into his character than had Mr. Eliot simply listed Mr. Prufrock's virtues and flaws. Mr. Prufrock is seen as an exaggeration or extreme for the sake of literary commentary, but the world has many Prufrocks in many differing degrees, and T. S. Eliot has made them a little easier to understand.
The poem “I Wandered Lonely as a Cloud” by William Wordsworth is about the poet’s mental journey in nature where he remembers the daffodils that give him joy when he is lonely and bored. The poet is overwhelmed by nature’s beauty where he thought of it while lying alone on his couch. The poem shows the relationship between nature and the poet, and how nature’s motion and beauty influences the poet’s feelings and behaviors for the good. Moreover, the process that the speaker goes through is recollected that shows that he isolated from society, and is mentally in nature while he is physically lying on his couch. Therefore, William Wordsworth uses figurative language and syntax and form throughout the poem to express to the readers the peace and beauty of nature, and to symbolize the adventures that occurred in his mental journey.